When the Sleeper Wakes (15 page)
Northward he knew were the potters, makers not only of earthenware and china, but of the kindred pastes and compounds a subtler mineralogical chemistry had devised; there were the makers of statuettes and wall ornaments and much intricate furniture; there too were the factories where feverishly competitive authors devised their phonograph discourses and advertisements and arranged the groupings and developments for their perpetually startling and novel kinematographic dramatic works. Thence, too, flashed the world-wide messages, the world-wide falsehoods of the news-tellers, the chargers of the telephonic machines that had replaced the newspapers of the past.
To the westward beyond the smashed Council House were the voluminous offices of municipal control and government; and to the eastward, towards the port, the trading quarters, the huge public markets, the theatres, houses of resort, betting palaces, miles of billiard saloons, baseball and football circuses, wild beast rings and the innumerable temples of the Christian and quasi-Christian sects, the Mahomedans, Buddhists, Gnostics, Spook Worshippers, the Incubus Worshippers, the Furniture Worshippers, and so forth; and to the south again a vast manufacture of textiles, pickles, wines and condiments. And from point to point tore the countless multitudes along the roaring mechanical ways. A gigantic hive, of which the winds were tireless servants, and the ceaseless wind-vanes an appropriate crown and symbol.
He thought of the unprecedented population that had been sucked up by this sponge of halls and galleries—the thirty-three million lives that were playing out each its own brief ineffectual drama below him, and the complacency that the brightness of the day and the space and splendour of the view, and above all the sense of his own importance had begotten, dwindled and perished. Looking down from this height over the city it became at last possible to conceive this overwhelming multitude of thirty-three millions, the reality of the responsibility he would take upon himself, the vastness of the human Maelstrom over which his slender kingship hung.
He tried to figure the individual life. It astonished him to realise how little the common man had changed in spite of the visible change in his conditions. Life and property, indeed, were secure from violence almost all over the world, zymotic diseases, bacterial diseases of all sorts had practically vanished, everyone had a sufficiency of food and clothing, was warmed in the city ways and sheltered from the weather—so much the almost mechanical progress of science and the physical organisation of society had accomplished. But the crowd, he was already beginning to discover, was a crowd still, helpless in the hands of demagogue and organiser, individually cowardly, individually swayed by appetite, collectively incalculable. The memory of countless figures in pale blue canvas came before his mind. Millions of such men and women below him, he knew, had never been out of the city, had never seen beyond the little round of unintelligent grudging participation in the world’s business, and unintelligent dissatisfied sharing in its tawdrier pleasures. He thought of the hopes of his vanished contemporaries, and for a moment the dream of London in Morris’s quaint old
News from Nowhere,
and the perfect land of Hudson’s beautiful
Crystal Age
appeared before him in an atmosphere of infinite loss. He thought of his own hopes.
For in the latter days of that passionate life that lay now so far behind him, the conception of a free and equal manhood had become a very real thing to him. He had hoped, as indeed his age had hoped, rashly taking it for granted, that the sacrifice of the many to the few would some day cease, that a day was near when every child born of woman should have a fair and assured chance of happiness. And here, after two hundred years, the same hope, still unfulfilled, cried passionately through the city. After two hundred years, he knew, greater than ever, grown with the city to gigantic proportions, were poverty and helpless labour and all the sorrows of his time.
Already he knew something of the history of the intervening years. He had heard now of the moral decay that had followed the collapse of supernatural religion in the minds of ignoble man, the decline of public honour, the ascendency of wealth. For men who had lost their belief in God had still kept their faith in property, and wealth ruled a venial world.
His Japanese attendant, Asano, in expounding the political history of the intervening two centuries, drew an apt image from a seed eaten by insect parasites. First there is the original seed, ripening vigorously enough. And then comes some insect and lays an egg under the skin, and behold! in a little while the seed is a hollow shape with an active grub inside that has eaten out its substance. And then comes some secondary parasite, some ichneumon fly, and lays an egg within this grub, and behold! that, too, is a hollow shape, and the new living thing is inside its predecessor’s skin which itself is snug within the seed coat. And the seed coat still keeps its shape, most people think it a seed still, and for all one knows it may still think itself a seed, vigorous and alive. “Your Victorian kingdom,” said Asano, “was like that— kingship with the heart eaten out.” The landowners—the barons and gentry—began ages ago with King John; there were lapses, but they beheaded King Charles, and ended practically with King George, a mere husk of a king . . . the real power in the hands of their parliament. But the Parliament—the organ of the land-holding tenant-ruling gentry—did not keep its power long. The change had already come in the nineteenth century. The franchises had been broadened until it included masses of ignorant men, “urban myriads,” who went in their featureless thousands to vote together. And the natural consequence of a swarming constituency is the rule of the party organisation. Power was passing even in the Victorian time to the party machinery, secret, complex and corrupt. Very speedily power was in the hands of great men of business who financed the machines. A time came when the real power and interest of the Empire rested visibly between the two party councils, ruling by newspapers and electoral organisations—two small groups of rich and able men, working at first in opposition, then presently together.
There was a reaction of a genteel ineffectual sort. There were numberless books in existence, Asano said, to prove that—the publication of some of them was as early as Graham’s sleep—a whole literature of reaction in fact. The party of the reaction seems to have locked itself into its study and rebelled with unflinching determination—on paper. The urgent necessity of either capturing or depriving the party councils of power is a common suggestion underlying all the thoughtful work of the early twentieth century, both in America and England. In most of these things America was a little earlier than England, though both countries drove the same way.
That counter-revolution never came. It could never organise and keep pure. There was not enough of the old sentimentality, the old faith in righteousness, left among men. Any organisation that became big enough to influence the polls became complex enough to be undermined, broken up or bought outright by capable rich men. Socialistic and Popular, Reactionary and Purity Parties were all at last mere Stock Exchange counters, selling their principles to pay for their electioneering. And the great concern of the rich was naturally to keep property intact, the board clear for the game of trade. Just as the feudal concern had been to keep the board clear for hunting and war. The whole world was exploited, a battlefield of businesses; and financial convulsions, the scourge of currency manipulation, tariff wars, made more human misery during the twentieth century—because the wretchedness was dreary life instead of speedy death—than had war, pestilence and famine, in the darkest hours of earlier history.
His own part in the development of this time he now knew clearly enough. Through the successive phases in the development of this mechanical civilisation, aiding and presently directing its development, there had grown a new power, the Council, the board of his trustees. At first it had been a mere chance union of the millions of Isbister and Warming, a mere property holding company, the creation of two childless testators’ whims, but the collective talent of its first constitution had speedily guided it to a vast influence, until by title deed, loan and share, under a hundred disguises and pseudonyms it had ramified through the fabric of the American and English States.
Wielding an enormous influence and patronage, the Council had early assumed a political aspect; and in its development it had continually used its wealth to tip the beam of political decisions and its political advantages to grasp yet more and more wealth. At last the party organisations of two hemispheres were in its hands; it became an inner council of political control. Its last struggle was with the tacit alliance of the great Jewish families. But these families were linked only by a feeble sentiment, at any time inheritance might fling a huge fragment of their resources to a minor, a woman or a fool, marriages and legacies alienated hundreds of thousands at one blow. The Council had no such breach in its continuity. Steadily, steadfastly it grew.
The original Council was not simply twelve men of exceptional ability; they fused, it was a council of genius. It struck boldly for riches, for political influence, and the two subserved each other. With amazing foresight it spent great sums of money on the art of flying, holding that invention back against an hour foreseen. It used the patent laws, and a thousand half-legal expedients, to hamper all investigators who refused to work with it. In the old days it never missed a capable man. It paid his price. Its policy in those days was vigorous—unerring, and against it as it grew steadily and incessantly was only the chaotic selfish rule of the casually rich. In a hundred years Graham had become almost exclusive owner of Africa, of South America, of France, of London, of England and all its influence—for all practical purposes, that is—a power in North America—then the dominant power in America. The Council bought and organised China, drilled Asia, crippled the Old World empires, undermined them financially, fought and defeated them.
And this spreading usurpation of the world was so dexterously performed—a proteus—hundreds of banks, companies, syndicates, masked the Council’s operations—that it was already far advanced before common men suspected the tyranny that had come. The Council never hesitated, never faltered. Means of communication, land, buildings, governments, municipalities, the territorial companies of the tropics, every human enterprise, it gathered greedily. And it drilled and marshalled its men, its railway police, its roadway police, its house guards, and drain and cable guards, its hosts of land-workers. Their unions it did not fight, but it undermined and betrayed and bought them. It bought the world at last. And, finally, its culminating stroke was the introduction of flying.
When the Council, in conflict with the workers in some of its huge monopolies, did something flagrantly illegal and that without even the ordinary civility of bribery, the old Law, alarmed for the profits of its complaisance, looked about it for weapons. But there were no more armies, no fighting navies; the age of Peace had come. The only possible war ships were the great steam vessels of the Council’s Navigation Trust. The police forces they controlled; the police of the railways, of the ships, of their agricultural estates, their time-keepers and order-keepers, outnumbered the neglected little forces of the old country and municipal organisations ten to one. And they produced flying machines. There were men alive still who could remember the last great debate in the London House of Commons—the legal party, the party against the Council was in a minority, but it made a desperate fight—and how the members came crowding out upon the terrace to see these great unfamiliar winged shapes circling quietly overhead. The Council had soared to its power. The last sham of a democracy that had permitted unlimited irresponsible property was at an end.
Within one hundred and fifty years of Graham’s falling asleep, his Council had thrown off its disguises and ruled openly, supreme in his name. Elections had become a cheerful formality, a septennial folly, an ancient unmeaning custom; a social Parliament as ineffectual as the convocation of the Established Church in Victorian times assembled now and then; and a legitimate King of England, disinherited, drunken and witless, played foolishly in a second-rate music-hall. So the magnificent dream of the nineteenth century, the noble project of universal individual liberty and universal happiness, touched by a disease of honour, crippled by a superstition of absolute property, crippled by the religious feuds that had robbed the common citizens of education, robbed men of standards of conduct, and brought the sanctions of morality to utter contempt, had worked itself out in the face of invention and ignoble enterprise, first to a warring plutocracy, and finally to the rule of a supreme plutocrat. His Council at last had ceased even to trouble to have its decrees endorsed by the constitutional authorities, and he a motionless, sunken, yellow-skinned figure had lain, neither dead nor living, recognisably and immediately Master of the Earth. And awoke at last to find himself—Master of that inheritance! Awoke to stand under the cloudless empty sky and gaze down upon the greatness of his dominion.
To what end had he awakened? Was this city, this hive of hopeless toilers, the final refutation of his ancient hopes? Or was the fire of liberty, the fire that had blazed and waned in the years of his past life, still smouldering below there? He thought of the stir and impulse of the song of the revolution. Was that song merely the trick of a demagogue, to be forgotten when its purpose was served? Was the hope that still stirred within him only the memory of abandoned things, the vestige of a creed outworn? Or had it a wider meaning, an import interwoven with the destiny of man? To what end had he awakened, what was there for him to do? Humanity was spread below him like a map. He thought of the millions and millions of humanity following each other unceasingly for ever out of the darkness of non-existence into the darkness of death. To what end? Aim there must be, but it transcended his power of thought. He saw for the first time clearly his own infinite littleness, saw stark and terrible the tragic contrast of human strength and the craving of the human heart. For that little while he knew himself for the petty accident he was, and knew therewith the greatness of his desire. And suddenly his littleness was intolerable, his aspiration was intolerable, and there came to him an irresistible impulse to pray. And he prayed. He prayed vague, incoherent, contradictory things, his soul strained up through time and space and all the fleeting multitudinous confusion of being, towards something—he scarcely knew what—towards something that could comprehend his striving and endure.