Under the Moons of Mars: A History and Anthology of "the Scientific Romance" in the Munsey Magazines, 1912-1920 (21 page)

I went to the study door and set it open. The little old woman sat huddled on a chair. At first I thought she slept, but almost at once I found her bright eyes upon me, and she started to her feet.

"He came back—I—I heard him speaking," she began in a husky whisper. "He—is he all right?"

"All right," I replied. "But he is asleep again now and has promised to see me this afternoon at four. In the meantime do not attempt to disturb him in any way, Mrs. Goss."

She nodded. Suddenly she seemed wholly satisfied. "I won't, sir," she gave her promise. "I was worrit—worrit—that was all."

"You need not worry any more," I sought to reassure her. "I fancy Mr. Croft is able to take care of himself."

And, oddly enough, I found myself believing my own words as I went down the steps and turned toward my own home to get what sleep I could—since, to tell the truth, I felt utterly exhausted after my efforts to call Jason Croft back from—the planet of a distant sun.

AND YET when I woke in the morning and went about my duties at the asylum, I confess the events of the night before seemed rather unreal. I began to half fancy myself the victim of some sort of hoax. I did not doubt that Croft had been up to some psychic experiment when his old servant, Mrs. Goss, had become alarmed and brought me into the situation. But—I felt inclined to believe that after I had waked him from his self-induced trance he had deliberately turned the conversation into a channel which would give me a mental jolt before he had calmly gone back to sleep.

I knew something of the occult, of course, but I was hardly ready to credit the rather lurid statement he had made. Before noon I was smiling at myself, and determining to keep my appointment with him for the afternoon, and show him from the start that I was not so complete a fool as I had seemed.

Hence it was with a resolve not to be swept off my feet by any unusual fabrication of his devising that I approached his house at about three o'clock and turned in from the street to his porch.

He sat there, in a wicker chair, smoking an excellent cigar. No doubt but he had recovered completely from the state in which I had beheld him first. He rose as I mounted the steps and put out a hand. "Ah, Dr. Murray," he greeted me with a smile. "I have been waiting your coming. Let me offer you a chair and a smoke while we talk."

We shook hands, and then I sat down and lighted the mate of the cigar Croft held between his strong, even teeth. Then, as I threw away the match, I looked straight into his eyes. And, believe me or not, it was as though the man read my thoughts.

He shook his head. "I really told you the truth, Murray, you know," he said.

"About—Palos?" I smiled.

He nodded. "Yes, I was really there, and—I went back after we had our talk."

"Rather quick work," I remarked, and puffed out some smoke. "Have you figured out how long it takes even light to reach the earth from that distant star, Mr. Croft?"

"Light?" He half-knit his brows, then suddenly laughed without sound. "Oh, I see—you refer to the equation of time?"

"Well, yes. The distance is considerable, as you must admit."

He shook his head. "How long does it take you to think of Palos—of Sirius?" he asked.

"Not long," I replied.

He leaned back in his seat. "Murray," he went on, staring straight before him, "time is but the measure of consciousness. Outside the atmospheric envelopes of the planets—outside the limit of, well—say-human thought—time ceases to exist. And—if between the planets there is no time beyond the depths of their surrounding atmosphere—how long will it take to go from here to there?"

I stared. His statement was startling, at least.

"You mean that time is a mental conception?" I managed at last.

"Time is a mental measure of a span of eternity," he said slowly. "Past planetary atmospheres, eternity alone exists. In eternity there is no time. Hence, I cannot use what
is not
, either in going to or returning from that planet I have named. You admit you can think instantly of Palos. I allege that I can
think
myself, carry my astral consciousness instantly to Palos. Do you see?"

I saw what he meant, of course, and I indicated as much by a nod. "But," I objected, "you told me you had to return to Palos. Now you tell me you had projected your astral body to that star. What could you do there in the astral state?"

He smiled. "Very little. I know. I have passed through that stage. As a matter of fact, I have a body there now."

"You have what—" As I remember, I came half out of my chair, and then sank back. The thing hit me as nothing else in my whole life had done before. His calm avowal was unbelievable on its face—impossible—a man with a double corporeal existence on two separate planets at one and the same time.

"A body—a living, breathing body," he repeated his declaration. "Oh, man, I know it overthrows all human conceptions of life, but—last night you asked me a question concerning this body of mine—and I told you I knew what I was doing. And I know you must have studied some of the teachings of the higher cult—the esoteric philosophies, if you will. And therefore you must have read of the ability of a spirit to dispossess a body of its original spiritual tenant and occupy its place—"

"Obsession," I interrupted. "You are practicing that—up there?"

"No. I've gone farther than that. I took this body when its original occupant was done with it," he said. "Murray—wait—let me explain. I'm a physician like yourself."

"You?" I exclaimed, none too politely, I fear, in the face of this additional surprise.

Croft's lips twitched. He seemed to understand and yet be slightly amused. "Yes. That's why I was able to assure you I knew how long the body I occupy now could endure a cataleptic condition last night. I am a graduate of Rush, and I fancy, fully qualified to speak concerning the body's needs. And—" he paused a moment, then resumed:

"Frankly, Murray, I find myself confronted by what I think I may call the strangest position a man was ever called upon to face. Last night I recognized in you one who had probably far from a minor understanding of mental and spiritual forces. Your ability to force my return at a time when I was otherwise engaged showed me your understanding. For that very reason I asked you to return to me here to-day. I would like to talk to you—a brother physician; to tell you a story—my story, provided you would care to hear it. Most men would call me insane. Something tells me you, who devote your time to the care of the insane, will not."

He paused and sat once more staring across the sunlit landscape which, after the storm of the night before, was glowing and fresh. After a time he turned his eyes and looked into mine with something almost an appeal, in his glance. In response, I nodded and settled myself in my chair.

"I'm not going to deny a natural curiosity, Dr. Croft," I said, since, to tell the absolute truth, I was anxious to get at the inward facts underlying the entire peculiar affair.

"Then," he said in an almost eager fashion, "I shall tell you—the whole thing, I think. Murray, when Shakespeare wrote into one of his characters' mouth the statement that there are more things in heaven and earth than are dreamt of, he told the truth. Mankind in the main is like a crowd storming the doors of a showhouse sold out to capacity and unable to accommodate any one else. Mankind is the crowd in the lobby, shut out from the real sights back of the veiling doors which bar their perception of what goes on within. Mankind stands only on the fringe of life, does not dream of the truth. Only here and there is there one who
knows
. It was one such who first directed my mind toward the truth.

"Murray"—he paused and once more fastened me with his gaze—"I am going to tell that truth to you. . . . But first—in order that you may understand, and believe if you can, I shall tell you something of myself."

That telling took a long time; hours, the rest of the afternoon, and most of the following night. It was a strange tale, an unbelievably strange story. And yet, in view of what happened inside that same week, I am not sure, after all, but it was the truth, just as Croft alleged. What, when all is said, do any of us know beyond the round of our own human life? What do we know of those things which may lie outside the scope of our mental vision? There must be things in heaven and earth not dreamt of in the philosophy of
Horatio
. Here is the tale.

Jason Croft was born in New Jersey, but brought West at an early age by his parents, who had become converts to a certain faith. Right there, it seems to me, may have been laid the foundation of Croft's interest in the occult in later life, since that faith contains possibly a greater number of parallels to occult teachings than any of the Occidental creeds. Of course, in all religions there is the germ of truth. Were it not, they would be dead dogmas rather than living sects. But in this church, which has grown strong in the Western States, I think there is a closer approach to the Eastern theory of soul and spiritual life.

Be that as it may, Croft grew to manhood in the very state and town where I was now employed, and in the home on the porch of which we sat. He elected medicine as a career. He went to Chicago and put in his first three years. The second year his mother died, and a year later his father. He returned on each occasion, and went back to his studies after the obsequies were done. In his fourth year he met a man named Gatua Kahaun, destined, as it seems, to change the entire course of his life.

Gatua Kahaun was a Hindu, a member of an Eastern brotherhood, come to the United States to study the religions of the West. One can see how naturally he took up with Croft, who had been raised in one of those religions.

The two became friends. From what Croft told me, the Hindu was a man of marked attainments, well versed in the Oriental creeds. When Croft came West after his graduation, Gatua Kahaun was his companion and stopped at his home, which had been kept up by Mrs. Goss and her husband, then still alive. The two lived there together for some weeks, and the Hindu taught Croft the rudiments at least of the occult philosophy of life.

Then, with little warning, Croft was assigned on a mission to Australia by his church. He got a letter from "Box B," as he told me, smiling, knowing I would understand. The church of which he was a member has a custom of sending their members about the world as missionaries of their faith, to spread its doctrines and win converts to their ranks. Croft went, though even then he had begun to see the similarity between his own lifelong creed and the scheme of things held before him by Gatua Kahaun.

For over two years he did not see the Hindu, though he kept up his studies of the occult, to which he seemed inclined by a natural bent. Then, just as he was nearly finished with his "mission," what should happen but that, walking the streets of Melbourne, he bumped into Gatua Kahaun.

The two men renewed their acquaintance at once. Gatua Kahaun taught Croft Hindustani and the mysteries of the Sanskrit tongue. When Croft's mission was finished he prevailed upon him to visit India before returning home.

Croft went. Through Gatua's influence he was admitted to the man's own brotherhood. He forgot his former objects and aims in life in the new world of thought which opened up before his mental eyes. He studied and thought. He learned the secrets of the magnetic or enveloping body of the soul, and after a time he became convinced that by constant application to the major purpose the spirit could break the bonds of the material body without going through the change which men call death. He came to believe that beyond the phenomenon of astral projection—the sending of the conscious ego about the earthly sphere— projections might be made beyond the planet, with only the universe to limit the scope of the flight.

At times he lay staring at the starry vault of the heavens with a vague longing within him to put the thing to the test. And always there was one star which seemed to call him, to beckon to him, to draw his spirit toward it as a magnet may draw a fleck of iron. That was the Dog Star, Sirius, known to astronomers as the sun of another planetary system like our own.

Meantime his studies went on. He learned that matter is the reflex of spirit; that no blade of grass, no chemical atom exists save as the envelope of an essence which cannot and does not die. He came to see that nature is no more than a realm of force, comprising light, heat, magnetism, chemical affinity, aura, essence, and all the imponderables which go to produce the various forms of motion as expressions of the ocean of force, so that motion comes to be no more than force refracted through the various forms of existence, from the lowest to the highest, as a ray of light is split into the seven primary colors by a prism, each being different in itself, yet each but an integral part of the original ray.

He came to comprehend that all stages of existence are but stages and nothing more, and that mind, spirit, is the highest form of life force—the true essence—manifesting through material means, yet independent of them in itself. So only, he argued, was life after death a possible thing. And so, he reasoned further, could the mystery be solved, there was no real reason why the spirit could not be set free to roam and return to the body at will. If that were true, it seemed to him that the spirit could return from such excursions, bringing with it a conscious recollection of the place where it had been.

Then once more he was called home by a thing which seems like no more than a further step in the course of what mortals call fate. His father's brother died. He was a bachelor. He left Croft sufficient wealth to provide for his every need. Croft decided to pursue his studies at home. He had gained all India could give him. Indeed, he had rather startled even Gatua Kahaun by some of the theories he had deduced.

He began work at once. He stocked the library where I had found him the night before, with everything on the subject he could find. And the more he studied, the more firmly did he become convinced that ordinary astral projection was but the first step in developing the spirit's power—• that it was akin to the first step of an infant learning to walk, and that, if confidence were forthcoming, if the will to dare the experiment were sufficiently strong—then he could accomplish the thing of which he dreamed.