Tribesmen of Gor (3 page)

     
As we passed the cages, male slaves glared at us sullenly; slave girls usually shrank back. One girl thrust her hands through the bars. "I am really to be sold to a man!" she wept.
 
"Sell me! Sell me!" A guard struck his leather switch against the bars before her face, and she fled back within the enclosure.

     
"She is not yet hot enough for the block" I said.

     
"No," said Samos.

     
Had she knelt at the bars, knees thrust through, her body, her face, tear-stained, pressed against them, arms extended, letting her arms be switched for the mere chance of possibly touching the guard's body, then, perhaps, she would have been hot enough. Girls are often sent trembling, burning with passion, to the block. Many times I have seen them, on their feet, shudder and tremble at the auctioneer's slightest touch. Sometimes, unseen by the buyers, they are aroused at the foot of the block, but not satisfied. They are then sent naked to the block to be sold, in this state of cruel frustration. Their attempts to interest the buyers in their flesh are sometimes fantastic. Some of them almost scream in misery, aching for the physical and psychological completion of what has been done to their bodies. I have seen girls whom the auctioneer had to beat from him with his whip, merely in order to display them adequately. These girls, of course, are slaves who have been previously owned. Women who have not been previously owned, like free women, for the most part, even if naked and collared, do not yet understand their sexuality. That can only be taught to them by a man, they helpless in his power. An unowned girl, a free woman, thus, can never experience her full sexuality. A corollary to this, of course, is that a man who has never had an owned woman in his arms does not understand the full power of his manhood. Sexual heat, it might be mentioned, is looked upon in free women with mixed feelings; it is commanded, however, in a slave girl. Passion, it is thought, deprives the free woman to some extent of her freedom and important self-control; it is frowned upon because it makes her behave, to some extent, like a degraded female slave; free women, thus, to protect their honor and dignity, their freedom and personhood, their individuality, must fight passion; the slave girl, of course, is not entitled to this privilege; it is denied to her, both by her society and her master; while the free woman must remain cool and in control of herself, even in the arms of her companion, to avoid being truly "had," the slave girl is permitted do such luxury; her control is in the hands of her master, and she must, upon the mere word of her master, surrender herself, writhing, to the humiliating heats of a degraded slave girl's ecstasy. Only when a woman is owned can she be fully enjoyed.

A silken urt, with wet fur, brushed against my leg.

     
"Here," said Samos, at the end of the corridor, one of the lowest in the pens. He uttered the password through the beamed, metal sheathed door. It swung open. Beyond it was another corridor, but one much shorter.
 
It was damp. Samos took a torch from the guard, and went to one of the doors. He looked through the tiny slit in the door, holding the torch up. Then he slid back the bolt and, bending over, entered the room. There was a foul stench of excrement from within.

     
"What do you think?" asked Samos.

     
He held the torch up.

     
The chained shape did not move. Samos took a stick from beside the door, with which the jailer thrust the pan of water or food toward the shape.

     
The shape was apparently either asleep, or dead. I did not bear breathing.

     
An urt scurried suddenly, unexpectedly, toward a crack in the wall. It disappeared within.

     
Samos touched the shape with the stick. Suddenly it turned and bit the stick through, eyes blazing. It hurled itself, some eight hundred pounds of weight, to the length of the six chains that fastened it, each chain to a separate ring, to the wall. The chains jerked at the rings, again and again. It bit at us. Claws emerged and retracted, and emerged again, from the tentaclelike six-digited appendages of the thing. I looked into the flat, leathery snout, the black-pupiled, yellowish-corneaed eyes, the ears flat back against its head, the wide, fang-rimmed orifice of a mouth, large enough to bite the head from a man. I heard the rings groan in the stone. But they held. I removed my hand from the sword hilt.

     
The beast sat back against the wall, watching us. It now blinked, against the light of the torch.

     
"This is the first one, living, that I have seen," said Samos.

     
Once before, in the ruins of a hall in Torvaldsland, surmounting a stake, he had seen the head of such a beast.

     
"It is a Kur, surely," he said.

     
"Yes," I said, "it is an adult Kur."

     
"It is a large one, is it not?" asked Samos.

     
"Yes," I said, "but I have seen many larger."

     
"As nearly as we can determine," said Samos, "it is only a beast, and not rational."

     
I smiled.

     
It was chained in six places, at the wrists and ankles, and about the waist, and again about the throat. Any of the chains might have held a bosk or a larl. It snarled, opening its fanged mouth.

     
"Where did you take it?" I asked.

     
"I bought it from hunters," said Samos. "It was taken southeast of Ar, proceeding in a southeasternly direction."

     
"That seems unlikely," I said. Few Goreans would venture in that direction.

 
   
"It is true," said Samos. "I know the chief of the hunting pride. His declaration was dear. Six men died in its capture." The beast sat, somnolent, regarding us.

  
  
"But why would it, a Kur, venture to such a place?" I asked.

 
   
"Perhaps it is insane?" suggested Samos.

 
   
"What purpose would such a journey serve for a Kur?" I asked.

 
   
Samos shrugged. "We have been unable to communicate with it" he said to me. "Perhaps not all Kurii are rational," He said. "Perhaps this one, as perhaps some of the others, is simply a dangerous beast, nothing more."

 
   
I looked into the beast's eyes. Its lips, slightly, drew back. I smiled.

 
    
"We have beaten it" said Samos. "We have whipped it, and prodded it. We have denied it food."

  
  
"Torture?" I asked.

 
   
"It did not respond to torture," said Samos, "I think it is irrational."

  
  
"What was your purpose?" I asked it. "What was your mission?"

 
    
The beast said nothing.

 
    
I rose to my feet. "Let us return to the hall," I said.

 
    
"Very well," said Samos. We left the chamber.

     
The belled left ankle of the dancer moved in a small circle on the mosaiced floor, to the ringing of the bells, and the counterpoint of the finger cymbals.

 
   
Men lifted their cups to Samos as we reentered the hall. We acknowledged their greetings.

 
    
Two warriors, guards, held, between them, a dark-skinned slave girl. She had long, black hair. Her arms were bound tightly to her sides, her wrists crossed and bound behind her. They thrust her forward. "A message girl," said one of them.

 
   
Samos looked at me, quickly. Then to one of those at the table, one who wore the garments of the physicians, he said, "Obtain the message."

"Kneel," said Samos. The girl, between the guards, knelt.

Samos loomed over her. "Whose are you?" he asked.

 
    
"Yours, Master," she said. It is common for the girl to be given to the recipient of the message.

 
   
"Whose were you?" asked Samos.

"I was purchased anonymously from the public pens of Tor," she said. Certain cities, like Tor, dealt in slaves, commonly buying unsold girls from caravans, and selling them at a profit to other caravan masters. The city's warriors, too, paid a bounty on women captured from enemy cities, customarily a silver tarsk for a comely female in good health.
 
"You do not know who purchased you, or why?" asked Samos.
 
"No, Master," she said.

     
She would not know the message she bore.

     
"What is pour name?" asked Samos.

 
    
"Veema," she said, "if it pleases Master."

     
"What was your number in the pens of Tor?" asked Samos.

 
   
"87432," she said, "Master.

 
    
The member of the caste of physicians, a laver held for him in the hands of another man, put his hands on the girl's head. She closed her eyes.

     
"Then," said I to Samos, "You do not know from whom this message comes."

 
    
"No," said he.

 
   
The physician lifted the girl's long dark hair, touching the shaving knife to the back of her neck. Her head was inclined forward.

Samos turned away from the girl. He indicated to me a man who sat at a far end of one of the low tables. He did not drink
 
wine or paga. The man, rare in Port Kar, won the kaffiyeh and agal. The kaffiyeh is a squarish scarf, folded over into a triangle, and placed over the head, two points at the side of the shoulders, one in back to protect the back of the neck. It is bound to the head by several loops of cord, the agal.
 
The cording indicates tribe and district.

We went to the man.
 
"This is Ibn Saran, salt merchant of the river port of Kasra," said Samos.

The red salt of Kasra, so called from its port of embarcation, was famed on Gor. It was brought from secret pits and mines, actually, deep in the interior, bound in heavy cylinders on the backs of pack kaiila. Each cylinder, roped to others, weighed in the neighborhood of ten stone, or some forty pounds, a Gorean "Weight." A strong kaiila could carry sixteen such cylinders, but the normal load was ten. Even numbers are carried, of course, that the load is balanced. A
 
poorly loaded kaiila can carry far less weight than one on whom the burden is intelligently distributed.

     
"Ibn Saran, in the past months, has heard an unusual thing," said Samos. "I leaned of this from a captain, one known to him, with whom he spoke recently upon the salt wharf." Samos was first in the Council of Captains of Port Kar, which body was sovereign in the city. There was little of interest, which did not, sooner or later, come to his attention.

"The noble Samos has been most kind" said Ibn Saran.
 
His hospitality has been most generous."

     
I extended my hand to Ibn Saran and he, bowing twice, brushed twice the palm of his hand against mine.

     
"I am pleased to make the acquaintance of he who is friend to Samos of Port Kar," said Ibn Saran. "May your water bags be never empty. May you have always water."

     
"May your water bags be never empty," I said. "May you have always water."

     
"If it pleases you, noble Ibn Saran," said Samos, "would you speak before my friend what heard you in Kasra."

     
"It is a story told by a boy, a tender of kaiila. His caravan was small. It was struck by storm, and a kaiila, maddened by wind and sand, broke its hobble, plunging away into the darkness. Foolishly the boy followed it. It bore water. In the morning the storm had passed. The boy dug a shelter trench. In the camp was organized the wheel."

     
A shelter trench is a narrow trench some four or five feet deep and about eighteen inches wide. The sand, struck by the sun, can reach temperatures on its surface of more than 175 degrees Fahrenheit. Set on rocks, boards of metal some two feet in length, and six inches wide, exposed to the sun, are sometimes used by the nomad women in frying foods. Only a foot or two below the surface, these temperatures are reduced by more than fifty degrees. The trench provides, most importantly, shade from the sun. The air temperature is seldom more than 140 degrees in the shade, even in the dune country. The trench, of course, is always dug with its long axis perpendicular to the path of the sun, that it provide the maximum shade for the longest period of time

     
One does not, alone, without water, move on the sands during the day. Interestingly, because of the lack of surface water, the nights, the sun gone, are cool, even chilly at times. One would, thus, if not in caravan, move at night. The conservation of body water is the crucial parameter in survival. One moves little. One sweats as little as possible.