Read To Walk a Pagan Path: Practical Spirituality for Every Day Online
Authors: Alaric Albertsson
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such great familiars—but this means you need to be equally
committed to the dog, and that is not a lifestyle that works
for everybody.
Deciding that you do want a dog immediately leads to
more questions, and to answer them you need to be honest
with yourself. Do you care what other people think? When
it comes to dogs, everyone has an opinion and 90% of those
opinions are founded firmly on ignorance. For some reason
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a lot of people equate the value of a dog with its bulk; large
dogs like Rottweilers and Great Danes are “cool”, while the
toy breeds are “not cool”. You may not cling to this preju-
dice, but you should be aware that other people do. In other
words, if you are insecure about your masculinity, a Pomer-
anian probably is not the breed for you. Only secure, confi-
dent men should own Pomeranians. (This is rarely an issue
for women.)
There is much to be said for choosing a toy breed. They
are great for urban dwellers. I can tell you from person-
al experience that it is far easier to rent an apartment if you have an eight pound dog than if you have an eighty pound
dog. A smaller dog is less expensive to feed, less expensive
to medicate and much easier to carry to the car if it has a
seizure and you need to rush it to the emergency veterinary
office at three in the morning. Any problem you can have
with a dog is directly proportionate to its size, which is why
many toy dogs are poorly trained. If little Fifi tinkles on the living room carpet it is probably because her “mommy” really does not mind all that much. That sort of thing would sim-
ply not be tolerated if Fifi were a Saint Bernard! The truth is, a toy dog can be taught to behave as well as any larger breed.
If you do not believe me, attend an obedience show where
you can see Chihuahuas, Yorkies and Toy Poodles do amaz-
ing things in the ring.
What about hair? Do you enjoy combing and primping
and grooming? If not, avoid a breed that requires this. A well
groomed Yorkshire Terrier is a beautiful animal, but its beau-
ty is the result of constant care. Professional grooming is an
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option, but it is also an additional expense, which may or
may not be an issue for you.
Activity level is another important consideration. If you
are not an athletic person, avoid athletic breeds like the Siberian Husky, the Australian Shepherd or the Whippet. These
are wonderful animals, but they are not going to be content
lying in front of the television all day. (I know somebody is
going to protest that his Whippet does nothing but watch
soap operas. There is always an exception to the rule.)
If you want the dog to be your familiar spirit—if you
honestly want to develop and nurture that
familiar
relationship—your best choice is an animal with a personality and
needs similar to your own. What the dog looks like should be
your very last consideration. It does not matter that you like
the appearance of a Bullmastiff if that breed is not compat-
ible with your needs. Do your research, and let appearance
enter into the equation only after you have narrowed down
your search to two or three breeds.
Likewise, Pagans can be tempted to select dogs based on
cultural origin, but this is a mistake. A Saluki is not the best dog for every Kemetic Pagan, nor is the Irish Wolfhound a
good choice for every Celt. Cultural origin ranks way down
there with appearance when it comes to choosing a breed.
What about a mixed breed? The advantage of a mixed
breed is that the dog will be (or should be) much less expen-
sive than a purebred dog. The disadvantage is that you do not
know what you are getting. Even a so-called “designer dog”
is pretty much a genetic grab bag. A Labradoodle is part Lab-
rador Retriever and part Poodle, but which parts did you get?
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The dog may have received the best qualities of both breeds,
but it is just as possible it may have received the worst.
Unlike the designer dog, which is the intentional cross of
two known breeds, most mixed breed dogs are of dubious
parentage. This is even more of a grab bag. The dog might
be referred to as a Collie-mix or a Beagle-mix, and the “mix”
suffix means that nobody has any idea who the father was.
It is extremely important to know exactly what you want
in a dog if you are considering a mixed breed, because the
physical and temperamental traits will not be clearly laid out
for you the way they are with a purebred dog. Try to spend
some time with the animal, alone, away from any littermates
and preferably from any distractions. Does the animal
feel
like a familiar spirit? Does the dog pay attention to you? If
it is a puppy, pick it up and hold it on its back, as you would a baby. Puppies will almost always object to this at first, but it should calm down after a few seconds if it trusts you as a
familiar should.
I highly recommend that you obtain your dog from a
breeder (if a purebred) or a shelter (if a mixed breed). The
worst place you can get a dog is from a pet shop. The best pet
shops are aware of this and no longer sell puppies at all. In
stores where puppies are still sold, no matter what the sales-
man tells you, it is highly unlikely that the puppy in the win-
dow came from a reputable breeder. Responsible breeders
who care about their dogs simply do not permit their pup-
pies to be displayed in shop cages for passersby to gawk at.
The puppy in the window probably came from a puppy mill
where adult dogs are kept in miserable conditions for the sole
purpose of producing live “merchandise”.
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When you go directly to a breeder, you have the opportu-
nity to meet the puppy’s mother. (If the mother is not on the
premises, leave immediately. Something is amiss.) The father
may or may not be present, but your puppy should still be
with its mom. The breeder should be willing to answer any
questions you may have, and ideally will ask
you
a few questions. Good breeders want to know something about who is
taking their puppies. Do not be offended if the breeder asks
about your home, how many hours a day you will be gone
and so on. These questions are evidence that the breeder has
the puppy’s best interest at heart. It means your puppy was
bred by someone who cared very much about it.
If you go to a shelter you should also ask questions and
expect reasonable answers. A good shelter will tell you every-
thing known about the dog’s history, and should let you
spend some time alone with the animal before you make
a decision. After all, they do not want you to bring the dog
back so it is in their own best interest to match you with an
animal that you will enjoy living with.
It is a compassionate gesture to adopt a shelter dog, but
you must be even more careful in your choice if you intend
the animal to become your familiar spirit. With the excep-
tion of newborn puppies, every shelter dog has a history, and
it may take months or even years for a dog that has been tor-
mented and abused to enter into a familiar relationship with
any human being. It is not my intention to discourage any-
one from adopting a dog from a shelter. A shelter dog can
and should become a great companion, but the odds of this
happening will be greater if you choose the animal careful-
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ly and learn as much as you can about it before bringing it
home.
The 16th century witch’s familiar, regardless of species,
was tamed by feeding it milk, chicken or bread (Murray, p.
84). I question how effective this is with toads, which, in my
experience, take very little interest in bread, but it is certainly the best way to initiate a familiar relationship with your
dog! Food is a universal language, signifying comfort. Profes-
sional dog trainers always use food as a part of their process.
Food is a means of communicating to your dog that you are
a source of security and fulfillment.
Unfortunately most people feed their dogs with the same
disinterest that they refuel their automobiles. The typical dog owner fills a bowl with dry kibble and leaves it on the floor
all day. Thus the food has no meaning.
Begin feeding your dog immediately when you first
bring it home, but not in a bowl. Sit before your household
altar with your dog next to you. Take a bit of food and offer
it to the dog with your fingers. Speak its name, praise the
dog when it takes the food, and then give it another small
piece. If the dog snaps at your fingers, do not scold it; simply remove the food. Only allow the dog to have the food when
taking it gently from your hand.
Look at everything that is happening as you do this. The
dog is learning its name. It is learning that sitting quietly
beside you at the altar is a good thing. It is learning that you are the source of good things (food). It is learning that good
things are more accessible when taken politely. In essence, it
is learning to have a comfortable, familiar relationship with
you.
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After a few days of this, your dog should be ready for its
first short ritual. Have a small piece of food that can be easi-ly divided, and that both you and your dog will enjoy. A piece
of chicken or cheese works well for this, or a small piece of
bread if you are vegan.
In this ritual you will be presenting your new famil-
iar to a deity. If you already have a close connection with a
god or goddess, addressing that deity is entirely appropriate.
Otherwise, direct your words to a deity within your cultur-
al pantheon who has an affinity for the canine spirit. Some
examples:
Culture
Deity(ies)
Anglo-Saxon
Woden
British
Nodens
Egyptian
Anubis
Hellenic (Greek)
Artemis or Asclepius
Irish
Lugh
Norse
Odin
Roman
Diana
Sumerian
Bau
Welsh
Gwyn ap Nudd
Of course you should embellish the ritual with the words,
symbols, gestures and actions that are culturally appropriate
for your spiritual orientation. As a Saxon Pagan, I would
begin by carrying fire around the perimeter of the ritual
area while asking Thunor to bless and sanctify everything
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within that space. Then I would offer some ale or mead to
Woden, pouring it as a libation.
A Hellenic Pagan would begin by washing his or her
hands, kindling a fire on the altar and offering an opening
prayer to the goddess Hestia before directly addressing Arte-
mis (or Asclepius).
Once you have created a sacred space that reflects your
spiritual paradigm, and have your dog sitting or lying calmly
at your side, say to the deity:
(Name of Deity), behold this familiar spirit.
Look well upon this fair creature who I name
(Name of Familiar).
Grant me the wisdom to know his mind,
and the compassion to know his spirit,
That I might honor you with greater
strength and understanding.
Now take the food you have brought to the ritual and
tear it into two pieces. Say:
Fur and skin,
The same within,
By moon and by sun
The two are made one.
Give one piece of the food to your dog and eat the other
piece at the same time. Try to look into your dog’s eyes as
both of you take in the same food; as you take in the same
essence. Eye contact is good if it is natural and voluntary, but f 96 2
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do not force the dog to meet your gaze. For a dog, forced eye
contact is a threatening action.
You may spend a few minutes in quiet contemplation
with your familiar, but do not extend this too long. This
should be a positive experience for both of you, so bring the
ritual to its conclusion before the animal loses interest. Finish by closing the circle, or thanking the kindred or giving a piac-ular offering; whatever is appropriate for your spiritual path.
Just as you establish a cycle of reciprocity when giving an
offering to the gods, you can nurture a similar cycle with a
canine familiar every time you offer it food. After your dog
has learned “sit”, ask it to do so when you are preparing its
meal. The dog should sit and remain sitting until you have
placed the bowl on the floor (or in its stand). There is noth-
ing cruel or even particularly demanding in expecting your
dog to wait politely. If the dog gets out of the sitting position, immediately stop preparing its food. If it does not immediately sit again (and most dogs do catch on to this quite rap-
idly) gently say “sit” as a reminder. The dog will very likely
leave the sitting position as you begin to place its bowl on the floor. When this happens, just stand up again with the bowl