The Towers of Trebizond (9 page)

The real Trebizond, about which the Home listeners would not hear, was in the labyrinth of narrow streets and squares which climbed up from the sea, and in the ruined Byzantine citadel, keep and palace on the heights between the two great wooded ravines that cleft deep valleys down from the table-topped mountains Boz Tepe to the shore, and in the disused, wrecked Byzantine churches that brooded, forlorn, lovely, ravished and apostate ghosts, about the hills and shores of that lost empire.

I got to know Trebizond, and particularly the ruined citadel and palace, pretty well before I had done with it. There is all about it, with maps and plans, in a very large good book on Armenian travels by H. F. B. Lynch, who was there about sixty years ago, and a good description of Trebizond to-day, and all the Byzantine churches, in Patrick Kinross's Turkey book, and there is a large history of it in German, which is therefore not easy to read, and some good shorter histories, and all about the church painting, by Professor Talbot Rice, and the Empire of Trebizond has a long section in Finlay's
History of Greece
, but Finlay disapproved of Trapezuntines, and says at the end (and this was a bit that Dr. Halide liked and quoted), "In concluding the history of this Greek state, we inquire in vain for any benefit that it conferred on the human race," for the tumultuous agitation of its stream, he said, did not purify a single drop of the waters of life, which Finlay thought empires should do, but after all they very seldom have done anything like that, and he had forgotten all the Byzantine churches and the Comnenus palace. Still, there is no denying that Trapezuntines, like most Byzantines, did behave very corruptly and cruelly and wildly very often, and like most empires, they no doubt deserved to go under, but not so deeply under as Trebizond has gone, becoming Trabzon, with a black squalid beach, and full of those who do not know the past, or that it ever was Trebizond and a Greek empire, and women all muffled up and hiding their faces, and the Byzantine churches mostly turned into mosques, or broken up, or used for army stores and things.

Father Chantry-Pigg wanted to see the churches first, but aunt Dot said these would do later, the first thing at Trebizond was to drive up to the citadel and get a view, for this was what aunt Dot always wanted to do first, so we took a taxi from the square and drove up the hill across the western ravine, then climbed up on foot, and got to the walled and gated part, inside which Turkish houses had been built, and it was all covered with wild gardens and fig trees and brambles and thickets and goats and coops of hens, and we climbed up to the keep at the top, and the palace, and there was some confusion as to which ruins were which, but you could see the eight pointed windows of the palace banqueting hall, and through them there was a view of the whole landscape, with the broken citadel walls twisting about among the small gardens and cottages and the jungle of trees and shrubs that sloped down to the western ravine, and beyond was the sea and the western bay of Trebizond. Looking the other way, you saw the mountain Boz Tepe, that used to be Mithras, where the statue of Mithras once stood till destroyed by the martyr St. Eugenios on account of not being Christian, and Eugenios was presently destroyed by Diocletian on account of being Christian, for all was religious prejudice and hate, and Eugenios's church stands on a hill not far from the palace, and it is now a mosque, for Mahomet has defeated Mithras and Eugenios and Diocletian and has made the palace of the Grand-Comnenus a broken ruin in a wild fertile wilderness set with white minarets.

Father Chantry-Pigg read us Cardinal Bessarion's description of how the place had looked when he was there in the fourteenth century, and it had looked much more magnificent then than it did now that the walls were broken and the palace was a ruin with no roof and no painted walls, and grass and shrubs and fig trees hot in the sun sprouting from where had been the marble mosaic floors, and little cottages and sheds clustering against the walls, and goats all about. The mountain side and the sea and the ravines were the same, but the view down across Trabzon, with its minarets and its white houses and red roofs sloping down to the harbour and the quay and the custom-house, had become all-Turkish, the last Greeks gone.

Father Chantry-Pigg said his piece about Turkish apathy and squalor having let this noble palace and citadel go to ruin, as all antiquities in Turkey went to ruin. He had forgotten about St. Sophia, and the ancient Istanbul mosques, and about Dr. Halide being there and being a Turkish patriot. Dr. Halide, who had the lowest opinion of the public and private morals of Byzantines, said that it was understandable that the monuments to such vicious, cruel, violent and murderous profligates and maladministrators as the Byzantine emperors, despots, grand-dukes, nobles, bishops, eunuchs, populace, and above all the Trabzon Comnenus dynasty, of which Anna the historian was the only worthy representative—and indeed in Trabzon history it was notable that the women had been greatly superior to the men—it was understandable, said Dr. Halide, that the Osmanlis, taking over this corrupted and vicious empire, should not care to preserve the edifices reared out of the blood of the citizens and the coffers of vice. The Ottomans, sweeping in with their healthier and more robust strain, armed with the vigour of Islam, had built up a new and nobler régime, too destructive, perhaps of the past, but that was excusable.

Father Chantry-Pigg and aunt Dot and I scarcely liked to expatiate on the Ottomans and Islam, though aunt Dot did just say that, when it came to bloodthirstiness, murder, torture, violence, and all that, it seemed a pretty near thing between Byzantines and Turks; after all, as she pointed out, both the Comneni and their conquerors were Asiatic, and deeply devoted to cruelty. Look, she said, at the way Mahomet II had massacred or enslaved the Christian Greeks of Trebizond.

Dr. Halide said, look at the religious tolerance of Sulemein the Magnificent in sixteenth century Istanbul.

"So much more tolerant was he than the West," she said, "that no doubt some of your ancestors fled to Istanbul to escape from persecution at home."

I thought this would have been very wise of our ancestors, whatever it was they were being persecuted for, because Istanbul would have been a very beautiful and romantic city to flee to.

But Dr. Halide admitted that neither Islam nor Christianity had exercised a very moderating influence on cruelty down the ages, in fact, both had seemed to heighten it, though she did not think it had been worse in the east than in the west at the same period, when all was shocking, and look at the Crusaders.

Father Chantry-Pigg looked as if he feared that Dr. Halide, faced with all this Christian and Islamic wickedness, might slip into agnosticism again, for her Christianity seemed to him, he had told us, to be a rather brittle veneer. After all, he had pointed out, she had not got behind her, as we had, centuries of Christian, not to say Anglican, ancestors, but a fierce race of nomadic, bloodthirsty and rather stupid followers of the Prophet (Father Chantry-Pigg looked on followers of the Prophet with prejudice and distaste), who had been most uncultured. It would be extremely inconvenient if she should lapse now, just when we needed her assistance in our enquiries and her sympathetic help in preparing the ground. So he changed the subject from Byzantine wickedness to Byzantine architecture, and suggested that we should now visit the church of St. Eugenios, which we could see from the citadel, and he hoped that this and the other ancient Greek churches, so neglected and dilapidated and mosqued, with their paintings daubed with whitewash, would show Dr. Halide the barbarous lack of culture of her ancestors.

We spent several days in Trebizond, seeing it and making expeditions and talking to the inhabitants. Aunt Dot and Dr. Halide called on the mayor, and broached the idea of an Anglican school being started, to teach the children English and Christianity. They asked him if such a school would be welcomed by the Trebizond parents, and he replied yok, for the Trabzon people were pretty Moslem and not at all progressive, had excellent schools of their own, and wanted no change. He himself was progressive, too progressive to be Moslem, and too progressive to be Christian, and he liked neither the Imams nor the Greek papas. But the Trabzon poor were backward.

"What would
he
say if he could come back to-day?" he asked, jerking his head in the direction of the nearest statue of Atatürk.

"What indeed?" Dr. Halide echoed. "Look, for example, at those women there."

She pointed to two women in the street outside, throwing their shawls round their faces as they passed a group of men.

The mayor nodded.

"Nevertheless," he said, "it is well for our women to be modest." So Dr. Halide and aunt Dot saw that he was not really at all progressive about women, only about religion, education, intercourse with the west, and things like that, whereas, as aunt Dot told him, the important thing was women, and there was no call for them to be any more modest than men. He nodded and was benign, but any one could see he did not agree, and that women were only important for field work, house work, bearing sons, and for what D. H. Lawrence called that ugly little word, sex, though it always seems odd that D. H. Lawrence should have thought that word either ugly or little.

Anyhow, the mayor was not encouraging about starting an Anglican school in Trabzon.

Next day was Corpus Christi, so Father Chantry-Pigg said Mass at eight at his portable altar in a corner of the public gardens, and a crowd collected and watched, and they thought we were the Greek Church, but they were stolid and tolerant, and did not behave like the Catholic Commandos or the Protestant Storm Troopers at home. After Mass, Father Chantry-Pigg thought it would be nice to have a procession round the gardens, so he walked off with the portable altar, chanting Ave Verum, and aunt Dot and Dr. Halide and I followed behind, chanting too, and a number of Turkish boys and a few men came after to see what was the matter and what we would be at next Presently Father Chantry-Pigg stopped and preached a short sermon in English, and Dr. Halide put it into Turkish, and the chief thing it said was that this was a great Christian festival and holy day, always kept in the Church of England, and I wondered what Mr. Scott of All Souls Portland Place would say to that, but we shall never know.

What we did know was what the Trabzon Imam was saying to it, for he suddenly appeared near the end of the sermon, and, though he said it in Turkish, he made it quite clear, waving his arms with stern gestures and cries of disapproval, and sometimes breaking off to cuff a boy who was gaping up at us. He tried to jam Father Chantry-Pigg's voice with his own, and what he was saying must have been terrible, for the boys and men began to slink away. Then the Imam saw a dreadful sight, for two women who were passing by with large baskets of washing had paused to look on, and he advanced on them full of the wrath of the Prophet against women, but before he got to them they had fled, covering their whole faces with their shawls. The Imam returned to us, and now he was chanting the Koran, and his arms tossed and his beard and hair tossed and one saw how dominating he must be over his flock. Halide and Xenophon watched him with great contempt, but aunt Dot was interested.

"Other clergymen," she said, "are so odd compared with ours." I could see she was remembering the whole strange world of clergymen; mullahs, Buddhists, Orthodox, Copts, Romans, Old Catholics, Anglicans, Lutherans, Presbyterians, Rabbis, and of course they all are odd, for they uphold strange creeds and rites, and that is what they are for, but aunt Dot may have been right to think Anglicans the least odd, or perhaps it is only that they are the ones we are most used to. But Father Chantry-Pigg said later that he had behaved very much like that Imam to the Arab missionaries who came to St. Gregory's, and that the Imam was very right to defend his flock against strange doctrine.

After he had stopped preaching, Father Chantry-Pigg spoke polite words to this Imam and asked Halide to tell him that there was no ill-feeling, but Halide said she could not tell him that, as in the Imam there was quite a lot of ill-feeling. What she did tell him was that this was the Church of England, and Christians were bound to show their religion to non-Christians, it was part of their religious rule. But we could see that the Imam was going to make trouble for us with the mayor.

Then we went in to breakfast at the Yessilyurt, and aunt Dot said we had made a good beginning.

In the afternoon aunt Dot and Dr. Halide called on the British consul to consult him about the mission, of which he took a poor view, not thinking it the thing to try to convert the nationals of a country one was visiting to another faith, when they had a perfectly good one of their own. He had heard about the Corpus Christi procession and the sermon, and thought it a pity. Aunt Dot pointed out how missionary work was often done by foreigners in Africa, Asia and so on, and used in the past to be the thing in all countries. We ourselves, she pointed out, had been converted by Roman and Irish missionaries, Rome by Jews and Greeks, Greeks by Jews, North Americans by French and British emigrants, South Americans by Spanish and Portuguese, and now America was sending missions to convert Britain. It was done all the time; in Syria the Crusaders had had a go at it, and today there were several missions at work in Turkey, and no one seemed to mind. Had the consul read the Gospels, he would remember that the disciples had been bidden to go into all the world and preach Christianity. The consul still thought it tactless, but said he had no powers to stop it, and if they must do it, they must. Already, he said, British visitors to Trabzon were thought pretty odd, and indeed seemed always to have been so. They had been apt to take what seemed to Turks a rather morbid interest in Armenia; Mr. H. F. B. Lynch, for instance, in the eighteen nineties, who had stayed in the city for a long time making explorations, maps and plans, and taking notes for a large and remarkable book, had then gone on into Armenia and had climbed Ararat. He had shown a good deal of sympathy, still legendary in Trabzon, for the then recently massacred Armenians. Lord Kinross too, who had been in Trabzon lately, had been thought to have too lively an interest in alleged Armenian church architecture. And now here were those B.B.C. people, who had the population following them about wherever they went, eager to see what on earth they would do next, the boys bribed to sing, while the women and girls giggled from a distance. Then there had been the Billy Graham mission, which had passed through the other day, hired a room in the municipal buildings, and held a revival service through an interpreter, telling people that it was quite probable that they would be dead in twenty-four hours so had better turn to Christ before that. The local Imam had not approved of this, holding that, if his flock turned to any one, it should be to Allah.