The Tournament (9 page)

I asked a trader who spoke Greek what it meant and he said that the phrase translated as: ‘As used by the Sultan himself.’

‘Oh! It’s an endorsement . . .’ I said to my teacher. ‘Just like at home.’ When my father wore a certain bootmaker’s boots or ordered a play to be performed at Whitehall, that variety of shoe would then be made, or the play in question would then be performed, ‘at royal command’. That the king might use a certain product was a big selling point for its trader and increased his sales immeasurably.

There were also, it should be said, other indications of the Sultan’s overriding power.

Twelve rotting bodies hung by their necks from a great tree in a square outside the Grand Bazaar. A nearby sign (we were informed) identified them as resistance fighters from the city of Buda, Habsburg holdouts who refused to accept the Sultan’s rule of that city. The corpses rocked awkwardly on the ropes as ravens pecked out their eyes.

We returned to the palace around lunchtime, not wanting to stay out too long and overexert ourselves, for that evening we had a formal occasion to attend: the Sultan’s opening banquet.

After a restful afternoon in the much quieter world of the palace, that night, dressed in our finest evening attire, we left our rooms to go to the banquet.

Mr Giles was nervous, Mr Ascham was curious, and I was just excited to be wearing my new gold dress.

Elsie, however, was beyond excited. It took her all afternoon to get ready. She fussed over everything: her hair, her powder, her shoes, her bosom, her hair again, the set of the hoops under her skirt and her bosom again.

I inquired as to why she was so flustered. She had been to many banquets before.

‘Bessie, Bessie,’ she said. ‘Don’t you know? Beneath their veils, Moslem women are the most beautiful in the world and tonight, within the confines of the Sultan’s palace, the women of the palace have been granted leave by the Sultan to dress as they please and show off their beauty to his esteemed visitors. They will be on full display, as will we, representing the womanhood of England. In closed settings such as this, Moslem women are renowned for dressing fabulously, painting their faces with the most artful skill, and wearing around their necks and wrists marvellous and exotic jewellery. In such company and as a representative of Mother England, I must look my very, very best!’

I wasn’t convinced that her desire to look her finest was done entirely for England. I knew enough to realise that her efforts may also have been intended to enhance her chances of snaring a visiting European prince—or, given what I had witnessed her doing in that back alley during our journey, some other kind of gentleman—but in the end, as always, her enthusiasm won me over and I helped her prepare anyway.

By the time we left our rooms, she looked radiant: she wore a sky-blue dress with a very slim waist, a white lace hem and, of course, a plunging bustline. Her gorgeous blonde tresses were raised off her bare shoulders, exposing her long neck. A few escaping curls—carefully crafted to appear so—cascaded to her décolletage, as if pointing the way. A silver pendant and matching bracelet on her left wrist completed the dazzling ensemble. Elsie was a goddess.

The Sultan’s banquet was to be held in what was called the Third Courtyard, but to get to that place, all guests had to pass through the bottleneck that was the imperial audience chamber. There they would be formally introduced to the Sultan himself before moving on to the banquet.

Our party arrived at the entrance to the audience chamber to find a short line of guests already waiting at its archway, men and women of various nationalities, all wearing outfits peculiar to their regions: Italians with their ruffled cuffs, Castilians in their stiff-collared Spanish outer jackets, Austrians in their broad-shouldered ermine coats and, of course, churchmen from Rome in their flowing robes.

I noticed that the lead person of each delegation carried a scarlet envelope just like the one Mr Ascham bore on behalf of my father. In addition to this, it became clear to me that each delegation had also brought a gift of some kind for the Sultan: every party carried a large chest filled with treasure. They had each then added some extra touch peculiar to their culture: furs, paintings, and in one case a glimmering sword with a hilt embedded with rubies. Every delegation had done this; every one except ours.

Our delegation, I noted with dismay, bore no gift at all.

No chest, no collateral trinket, just the scarlet envelope. I wasn’t certain if this was evidence of my father’s stinginess, or of an ignorance of protocol on his part, or just his renowned intolerance of useless token gestures.

We took our place in the queue behind a group bearing the coat of arms of Ferdinand, the Archduke of Austria. Mr Giles went over and spoke with the Austrian player, a square-jawed young man named Maximilian of Vienna, while I was delighted to see a girl of about seventeen standing in the midst of that delegation wearing a pretty white dress with a cerise sash.

I took Elsie by the hand and approached her. ‘Hello,’ I said in my best German. ‘My name is Bess and this is my friend, Elsie. We are from England. What is your name and are you excited to be here for the chess tournament?’

The girl bowed her head shyly. ‘My name is Helena, but I will not be seeing any chess. I am to go immediately to that part of the palace known as the Harem, where the Sultan’s wife, children and concubines live. I am Archduke Ferdinand’s gift to the Sultan.’

I blinked back my shock, thunderstruck. This seventeen-year-old girl was a
gift
, a prize of no greater value than a sword or a fur.

But Elsie wasn’t perturbed at all. ‘You are to become a concubine of the Sultan? How exciting for you! Consort to a king . . . !’

I returned to my teacher’s side, indignant. ‘Do you know that that girl over there is an offering from Archduke Ferdinand to the Sultan?’

My teacher sighed. ‘No matter how distasteful we may find the practice of slave-giving, sadly it does still happen in these parts. I must say, however, I am rather surprised that the Archduke of Austria would even send a
player
to the Sultan’s tournament, let alone such a gift: a virgin concubine is seen as a most valuable and deferential thing to give. I am surprised because the Sultan and the Archduke have long been bitter enemies: over the last twenty years, Suleiman has seized much of Hungary from Ferdinand, saddled him with a weighty annual tribute and twice laid siege to Ferdinand’s beloved Vienna. Who knows, perhaps it is a sign of more peaceable relations.’

A short while later, Mr Ascham spotted a group of cardinals and priests joining the queue. He elbowed Mr Giles, drawing his attention to a tall grey-haired priest wearing a long black cassock, a tuftless biretta and a large wooden crucifix around his neck.

‘Giles, look. That’s Ignatius de Loyola.’

Mr Giles nodded. ‘I had wondered if he would come.’

‘Who is he?’ I inquired.

‘Only one of the most famous teachers in the world,’ my teacher replied. ‘Ignatius de Loyola is a Jesuit priest from Spain and a staunch advocate of the power of knowledge.’

‘And also a renowned enthusiast of chess,’ Mr Giles replied. ‘That young monk with him is Brother Raul of Seville, Spain’s finest player. Both Ignatius and Raul are devotees of the
Repetición.
’

‘Ah, but does Brother Raul come here representing Spain or the Papal States?’ Mr Ascham asked.

‘A very good question, Roger, and according to Maximilian of Vienna the cause of much gossip and scandal. Maximilian just told me that Brother Raul is here representing the Papal States. Advised by Ignatius, the Church moved faster than the Spanish and claimed Raul as
their
player in his capacity as a Jesuit monk. It was most impertinent, invoking the name of God against that of the Holy Roman Emperor himself. It means that King Charles is represented here by a capable but lesser player by the name of Pablo Montoya.’

‘These Jesuits dress very plainly,’ I observed, ‘for an audience with a king.’ Their ankle-length black cassocks were of a simple coarse fabric. To me they looked like beggars.

‘Jesuits own no property,’ Mr Ascham said, ‘not even the clothes on their backs. They are devout servants of the Church, footsoldiers of Christ. But they fight their holy war through education and evangelism, sending missionaries to the farthest corners of the world. The Jesuits are a curious group, for they prize science and learning while the very Church they serve decries such things; yet the Jesuits are at the vanguard of the Pope’s fight against Luther and the Protestant movement.’

‘And my father.’

‘And your father. Mark that man, young Bess, for should you ever become a Protestant Queen, you will find yourself duelling with Loyola’s missionaries for your people’s souls.’

I nodded at the cardinal leading the delegation from the Papal States. ‘Their cardinal has no such qualms about wealth.’ Unlike Ignatius and their player, the head cardinal wore scarlet robes made of the finest silk and many gold chains.

‘Ah, yes,’ my teacher said with some distaste. ‘Cardinal Farnese.’

Cardinal Farnese was enormously fat and the loose skin around his neck folded to form many chins: he was clearly a man who ate well and often. He had hair of a deep, shiny black with grey tips above the ears, and he held his Roman nose haughtily high. He also carried his hands in an unusual, almost feminine, way: he held his pudgy fingers—bedecked with many glittering rings—aloft, above things, as if touching the grit of the world pained him.

Mr Ascham said, ‘When it comes to material matters and the Roman Catholic Church, Ignatius is the exception rather than the rule. The Church and most of its senior clergymen enjoy the trappings of their wealth and power. This is part of Luther’s problem with them. And the likes of Cardinal Farnese do not help their image—he is the Pope’s brother, most trusted advisor, and, many believe, his likely successor. Pope Paul favours his family; he made his grandsons cardinals before their seventeenth birthdays.’ My teacher frowned. ‘But it is a curious thing for Farnese to be here leading the delegation from the Papal States.’

‘Why do you say that?’

‘Because Cardinal Farnese is particularly harsh in his anti-Moslem rhetoric. He despises the Islamic faith and he doesn’t mind saying so. Last year, he practically called for another crusade on Jerusalem. He once likened a polygamous Moslem marriage to a male ape keeping a harem of she-apes. For their part, the Moslems hate him for his views; the most senior cleric here in Constantinople, the Imam Ali, has publicly called for a
fatwa
against Farnese—essentially, a death warrant that any Moslem may carry out—but as yet the other clerics have not agreed to such an extreme move. Sending Farnese to this tournament is a most provocative act on the part of the Church. They are almost daring the Imam to act.’

‘Is that so—’ I said before I was interrupted by, of all things, a loud animal roar.

I turned to see a new delegation moving through the courtyard outside the audience chamber: a group of burly rough-faced men wearing fur-lined hats and leading behind them a wagon on which was mounted a cage with thick black bars. Inside the sturdy cage, hunched to fit into it, was an enormous bear.

At the head of this delegation was a short boy of perhaps sixteen.

He strode casually past the entire queue and made to shove past me but I stood my ground.

The boy snorted as he stopped. He wore many gold neck-chains, a green felt jacket and a hat lined with black sable, the most expensive fur in all of Europe. But he was short, while I was tall for my age, so I stood half a head above his angry little eyes.

‘Let us pass, girl,’ he said in Greek. ‘I am here to see the Sultan and present to him the most wondrous gift he shall receive today, a Russian bear to add to his famed animal collection.’

‘Then you will wait your turn like everyone else,’ I said primly. ‘Take your place in the line, with your bear.’

‘Do you know who I am!’ he demanded.

‘Should I?’

‘I am Ivan, Grand Prince of the Duchy of Muscovy, which means I do not wait in
lines
, least of all behind someone like you.’

‘
Grand
Prince?’ I said. ‘Little boy, everyone here is in some way royal or representing royalty. And Muscovy is not exactly a leading kingdom of the world.’

‘It will be when I am done,’ he said.

That was quite enough for my little-girl mind. Like many a young girl confronted by a bratty young lad, I adopted a posture of high superciliousness.

‘My, my, such grand designs. And given that you are already such a pushy lad, Lord help the rest of Europe when you grow to adulthood and lead armies. Ivan, was it? I shall call you Ivan the
enfant terrible
, or maybe just Ivan the Terrible for short. Join the line, Ivan.’

The boy’s face went beetroot red and he was boiling up to reply when a commotion arose in the queue behind us.

A large party had arrived and like the Red Sea for Moses, the queue parted for it. Whispers and murmurs shot through the line and I heard voices saying, ‘It’s Buonarroti . . . Signor Buonarroti himself . . . They say the Sultan commissioned two chess services from him just for this event . . .’

I peered down the line and saw that the party happily overtaking the queue was dressed in fine Italian raiment. A pair of cardinals led the group, but the central figure at whom all were gazing was an older fellow with a broad face, sad eyes, a long white beard and a pug nose. His two servants carried in their hands a pair of flat wooden boxes carved from the finest oak and sealed with gold clasps.

This was too much for young Ivan. ‘Who is this fellow to push past the line?’ he cried, suddenly won over to the theory of orderly queues.

‘Shh, Your Highness,’ his chief aide whispered. ‘It is the great artist, Signor Michelangelo di Lodovico Buonarroti Simoni. He has crafted the chess sets on which the tournament is to be played and he has brought them himself.’

At the mention of the man’s name, my teacher’s head snapped up and his eyes found the old long-bearded Italian.