the Source (2008) (4 page)

'That's great.'

'He wants me to translate the last section as soon as possible. Says there's a lot of interest out there right now.'

Ross knew where this was heading. 'But we're going on vacation for three weeks.'

Again the pleading smile. 'I know. That's the bad news.'

Chapter
6.

Rome, the next day

Because of their power it is said that there are three popes in Rome: the White Pope, the pontiff; the Red Pope, the Grand Inquisitor, now known as the Cardinal Prefect of the Congregation for the Doctrine of the Faith; and the Black Pope, the head of the Jesuits, the Superior General of the Society of Jesus.

The evening after Dr Lauren Ross's seminar at Yale, all was quiet within the walls of the Vatican, and even the surrounding bustle of Rome seemed muted. However, the Black Pope's mind was jangling as he entered the labyrinth of rooms and corridors that adjoined the Apostolic Library. On last night's flight from JFK to Rome's Leonardo da Vinci airport, Father General Leonardo Torino had been unable to sleep, thinking through the implications of Dr Ross's findings. Though exhausted, he had been desperate to rush to the Inquisition Archives and recheck the original document against the photocopy in his case, but first he had had to debrief his staff on his visit to the New York Province of the Society of Jesus and their conference at Fordham University. Then he had had to sit through interminable meetings with the Curia as they discussed plans to set up a second Vatican state in the developing world. Finally, he had updated the Holy Father on the work of the Institute of Miracles - even though all it seemed to do was disprove their existence in the modern age.

Torino had only convinced the new pope to reinstate the ancient institute because the last pontiff had devalued their currency, approving more miracles and canonizing more saints than at any other time in the Church's history. As the largest and most intellectually rigorous order in the Roman Catholic Church, the Society of Jesus was uniquely qualified to prove miracles - to support the canonization of saints and reveal to the world incontrovertible proof of the hand of God. Since its reinstatement, however, the institute had not validated a single one. In fact, Torino had been personally responsible for reversing at least six previously established miracles.

But that might change if what he'd heard at Yale was genuine.

As he reached the secretum secretorum, the Church's most sensitive archive, the curator was locking the door for the night. 'Don't close it yet,' Torino ordered. 'I need to check something.'

The old man, head down, continued to turn the large key in the lock. 'It's late. Can't you come back tomorrow?' He looked up, recognized Torino's black robes and his face flickered with fear. 'Father General, I'm sorry. I didn't realize it was you.'

Torino strode into the dusty, unprepossessing network of rooms and headed for the back chamber. Since the Vatican had opened the Inquisition Archives in 1998 most scholars had focused on celebrated trials, particularly that of Galileo, the scientist who famously shook the Church by claiming - and proving - that the Earth revolved around the sun and not vice versa. However, the obscure case that Torino wished to re-examine was potentially no less controversial.

A year after the reinstatement of the institute, he had despaired of finding a genuine miracle. In this media age, claimants had nothing to lose and everything to gain by falsifying them, so he had instructed the scholars charged with running the institute to look back into the past, to the Inquisition Archives, and seek out those who had braved torture and death to proclaim their miracles. One case they found had fired Torino's imagination: the testimony and trial of Father Orlando Falcon, a fellow Jesuit, who had not just experienced one miracle but discovered a wondrous and terrible place filled with them.

The file was tucked away in a corner. Until his scholars had found and photocopied it a few months ago, the contents had probably not been read for hundreds of years. Ignoring the watching curator, and the large sign forbidding the removal of original documents from the archive, the Superior General placed the four-and-a-half-centuries-old manuscript in his briefcase, left the room and headed for his apartment in the Curia Generalizia, the International Headquarters of the Society of Jesus.

Chapter
7.

The high ceilings, antique furniture and ornate rugs afforded the official residence of the Jesuit Superior General a faded splendour, but the ancient air-conditioning made it claustrophobically warm. Exhausted, Torino dismissed his staff, retired to his bedroom and opened the windows.

There were two framed photographs on the bedside table. One, of himself as a child at the Jesuit orphanage in Naples, reminded him of where he had come from, and the other of what he had achieved: in it, Torino stood in the black robes of his office beside the Holy Father. Above the bed hung a crucifix and beside the desk two gilt-framed diplomas: a medical degree from the University of Milan and a PhD in theology. He placed his laptop on the bed and emptied his briefcase beside it.

Torino's hand trembled as he poured himself a glass of cold water from the jug on the table. He gulped it, then sat at the desk and opened the ancient file.

As he turned the yellowed vellum, the Latin text seemed to greet him like an old friend:

On the day of Thursday 8th of the month of July 1560 in thepresence of His Excellency, the Grand Inquisitor, Cardinal PrefectMichele Ghislieri. Being summoned to the Holy Inquisition, thereappeared Father Orlando Falcon, a Jesuit Priest, charged withheresy.

. . . It was asked him, 'Father Orlando, what was the mission of theone hundred conquistadors?'

'To conquer new lands, Your Excellency, and discover Eldorado forKing Charles of Spain.'

'What was your mission in accompanying them?'

'To save the souls of the conquered and to claim a share of the goldfor the Holy Mother Church.'

'But there was no City of Gold? You found something else instead?'

'Yes, Your Excellency.'

'Tell me again what you found, so we may record it here . . .'

Torino's excitement mounted as he read again the description of Falcon's discovery of a magical garden, the creatures he had encountered there. When he reached the finale in which the remaining conquistadors had met savage deaths, leaving only the scholar priest alive to tell the tale, he could barely contain himself. The story was virtually identical to Lauren Ross's synopsis of the Voynich. The only significant difference was that Falcon's Inquisition testimony contained an additional reference to something he called radix, which in Latin meant 'root' or 'source'. Although vague about it, Falcon had regarded it as potentially more powerful even than the miraculous garden. Torino wondered if it featured in Lauren Kelly's verbatim translation of the Voynich, or the yet-to-be-translated section.

He flicked through to the end of the file.

. . . After Father Orlando had recounted the full nature of his discovery,it was asked him, 'Why do you persist in this heresy? A miraculous Edensuch as this cannot exist in the New World among heathens and savages.You must be mistaken, lying or possessed.'

Father Orlando replied, 'I am telling the truth. I want only to claimit for the Holy Mother Church.'

'You are a respected priest, a favourite of the founder of yourorder, the Blessed Ignatius Loyola. You must realize that your heresythreatens the Church.'

'How can the truth threaten the Holy Mother Church?'

'If you persist I can only express my regret and sadness that Satanshould have claimed so fine a priest. I vow, however, to do everything inmy power to reclaim your soul.' His Excellency instructed the clerks topresent the heretic with a written confession, and said, 'Recant, FatherOrlando. Renounce your claims. Sign the confession.'

The heretic refused and was taken to the cells where his feet wereburnt over hot coals. He did not recant. The heretic was given into thecare of a nun who was instructed to soothe his wounds and encouragehim to choose again the path of righteousness. The next morning thenun reported that the heretic's feet had miraculously healed.

His Excellency asked the heretic, 'How do you explain this sorcery?'

He answered, 'It proves my claims are true.'

His Excellency replied, 'This proves only that Satan has takenpossession of your body and soul.' Father Orlando was returned to thecells where wooden boot vices were placed round his feet and tighteneduntil the bones broke. He still did not recant.

The next morning, the nun reported that the heretic's feet had nothealed and that Father Orlando's bones remained broken. There was nomore sorcery. After examining the priest, His Excellency concluded thatthe Devil had been driven from him. The heretic was again handed thedocument and again His Excellency asked him, 'Now, Father Orlando,will you sign the confession and recant your heresy?'

He again refused and was imprisoned for many months. After thistime a manuscript was found in Father Orlando's cell, written in theDevil's language, bearing images of a perverted Eden. The heretic wascondemned to death. Even at the end, moments before his execution, hestill refused to recant. His book of the Devil was ordered burnt . . .

Torino read the last lines again: . . . a manuscript was found inFather Orlando's cell, written in the Devil's language, bearing images ofa perverted Eden. The current Church authorities had long since forgotten Falcon's forbidden volume, but less than a hundred years ago the Curia had recorded its suspicions that it might be the document the world now knew as the Voynich Cipher Manuscript. Yesterday, in New York, he had stolen away to the Beinecke Library to see the original and hear Lauren Kelly's talk. The pre-publicity, including the sub-title of her presentation, 'A Doomed Quest For Eldorado?' had been enough to pique his interest and, having listened to her, he was now convinced that Falcon's Devil's book was indeed the Voynich.

He reached for his notes and felt again the bitter frustration he had experienced when Dr Kelly had refused to collaborate with him on completing her research. Apparently she would take a three-week vacation, then finish the translation. He powered up his laptop. The Internet was infested with individuals and communities obsessed with unravelling the manuscript's secrets. Any Google search of 'Voynich' threw up thousands of websites, forums and chat rooms dedicated to the document. Most were hosted by crackpots, amateur sleuths, writers and researchers selling their own particular theory about it. When the Beinecke homepage appeared on screen he clicked on Voynich Synopsis, laid the Inquisition Archives document next to the screen and again compared the story in both sources. The parallels were uncanny.

Despite the still-enciphered astrological section, the translation was a towering achievement. There had been some journalists at the Beinecke, but he was surprised and relieved that she had chosen to reveal her findings in an obscure open lecture on linguistics rather than a full-blown press conference. Then he reminded himself that Dr Lauren Kelly hadn't yet proved what she had accomplished. In academic terms, until she completed the translation and published her findings in full, her work would be classed only as a theory - one in a long line. There was no doubt in Torino's mind, however, that her translation was accurate.

Understandably, she assumed that the fantastical story was an allegorical fantasy, but the Church's hierarchy had once viewed it as a blasphemous attempt to rewrite Genesis and a threat to everything they stood for. Their ruthless response proved nothing, but it raised a question. Why had Father Orlando Falcon not only created the incredibly complex Voynich but endured torture and a hideous death rather than recant his story if it was fiction?

Might his miraculous garden exist?

Torino stood, stretched his tired muscles and limped to the open window. As a child at the orphanage, he had been small, conscientious and clever, the priests' favourite but an easy target for the other boys. One particularly vicious beating had crushed his sciatic nerve, permanently disabling him.

As he breathed in the evening air, the mighty dome of St Peter's before him, he was convinced that God had entrusted him with unravelling the enigma of Falcon's garden. He thought again of Dr Lauren Kelly and frowned. By refusing to collaborate on the final section she had shown she was no friend of the Church. A sudden notion chilled him. What if she had already deciphered the finalsection and it not only explained Falcon's mysterious radix but was alsoa map? What if she planned to publish the complete translation andprove the existence of Falcon's garden by revealing its location?

The implications for the Holy Mother Church - to which he owed everything - were unthinkable. Forget Galileo. Forget Darwin. If the garden existed, it could bestow supreme power on his beloved church. Or destroy it in an instant.

He considered sharing his fears with the Holy Father, or the Cardinal Prefect of the Congregation for the Doctrine of the Faith, but both were unimaginative old men. They would laugh at his theory or not understand it - either way they would do nothing. Apart from their plans to found a second Vatican state in the southern hemisphere, they were taking no radical new steps to promote and protect the Church's waning influence in the world. He would need more evidence before he involved them. He had to find out what Lauren Kelly knew and her intentions.

As he limped back to his desk his eyes focused on the photograph of himself as a child. He checked his watch. The time difference was in his favour. He rummaged through his papers until he found an anonymous card with a phone number on it. He hesitated for a moment, knowing he was about to cross a line, then reminded himself that these were desperate times and, to serve and protect God's Church, he must use whatever resources presented themselves. Indeed, the Lord Himself might have engineered this unorthodox opportunity. He picked up the phone beside his bed and dialled.

A voice answered on the third ring. 'Yes?'

He stared at the larger boy in the photograph. 'Marco,' he said.

'Leo, thank God. I've been waiting--'

Torino's eyes moved to the file on the bed. 'Is your treatment over?'

'Yes.'

'Do you still want absolution?'

A sharp intake of breath. 'Yes.'

'You're prepared to do any penance for the Church?'

'Anything.'

'Good.' Torino told himself again that this was the right course of action. 'I think it's time the left hand of the Devil became the right hand of God.'