The Skrayling Tree (9 page)

Ayanawatta wanted to maintain our speed. It was easier at this stage to continue overland, because the river curved back on
itself at least twice.

We had left the forest behind us and rode towards the distant range. The great pachyderm had no trouble at all carrying her
extra passengers, and I was surprised at our pace. Another day or two and we should be in the foothills of the mountains.
White Crow knew where the pass was. He had already made this journey from the other direction, he said.

I could now make out the mountains in better detail. They were the high peaks of a range which was probably the Rockies. Their
lower flanks were thick with pine, oak, ash, willow, birch and elm, while a touch of snow tipped some of the tallest. They
climbed in red-gold majesty to dominate the rise and fall of the prairie. The clouds behind them glowed like beaten copper.
These were spirit mountains. They possessed old, slow souls. They offered a promise of organic harmony, of permanence.

With Ayanawatta and White Crow I accepted the reality of the mountains’ ancient life. In spite of my constant, underlying
anxiety, I was glad to be back with people who understood themselves and their
surroundings to be wholly alive, who measured their self-esteem in relation to the natural world as well as the lore they
had acquired. Like me, they understood themselves to be a part of the sentient fabric, equal to all other beings, all of whom
have a story to play out. Every beggar is a baron somewhere in the multiverse and vice versa.

We are all avatars in the eternal tale, the everlasting struggle between classical Law and romantic Chaos. The ideal multiverse
arises from the harmony which comes when all avatars are playing the same role in the same way and achieving the same effect.
We are like strings in a complex instrument. If some strings are out of tune, the melody can still be heard but is not harmonious.
One’s own harmony depends on being attuned to the other natural harmonies in the world. Every soul in the multiverse plays
its part in sustaining the Balance which maintains existence. The action of every individual affects the whole.

These two men took all this for granted. There’s a certain relaxing pleasure in not having to explain yourself in any way.
I realized what a sacrifice I had made for the love of Ulric and his world, but I did not regret it. I merely relished these
mountains and woods for what they were, getting the best, as always, from a miserable situation. Only the persistent wind
disturbed me, forever tugging at me, as if to remind me what forces stood between me and my husband.

I took the first watch. For all my growing alertness as I strung my bow that night in camp, I heard only the usual sounds
of small animals hunting. When White
Crow relieved me, I had nothing to report. He murmured that he had heard seven warriors moving some twenty feet from our camp,
and I became alarmed. I was not used to doubting my senses. He said perhaps they were only getting the lie of the land.

Before I went to sleep I asked him why people would come so far to try to kill us. “They are after the treasures,” he said.
He had recently outwitted the Pukawatchi, and they were angry. But all he was doing was taking back what they had stolen.

He said we must be alert for snakes. The Pukawatchi were expert snake-handlers and were known to use copperheads and rattlesnakes
as weapons. This did not enhance my sense of security. Although not phobic, I have a strong distaste for snakes of any size.

It was not until Ayanawatta’s time of watch that I was awakened by thin shouts in the grey, dirty dawn. Our pasture was heavy
with dew, making the ground spongy and hard to walk on. There was no sign of our erstwhile enemies, and I began to believe
they lacked stomach for their work.

Then I saw the huge copperhead writhing near the fire, moving slowly towards us. I snatched an arrow from Ayanawatta’s quiver,
nocked and shot in a single fluid, habitual action. One’s body rarely forgets as much as one’s mind. My arrow pinned the copperhead
to the ground. Its tongue scented in and out between those long, deadly fangs, and I felt less conscience in killing it than
I had in eating the birds.

They decided to attack at dawn in the north wind’s chill, shrieking high-pitched, hideous war cries and
swinging stone clubs almost as big as themselves. They fell back well before they reached us. These tactics were designed
to put us on our feet and make us more vulnerable to their next strategy, but White Crow had journeyed among these people
and anticipated most of their tricks.

When their arrows came pouring into the camp, we were ready for them. Instantly a fine mesh net was thrown up over us all,
including Bes. The net caught the arrows and bounced most of them to the ground.

Two more snakes were hurled into our midst. I dispatched one with the same arrow I had used on his fellow. Ayanawatta killed
the other with one of his twin war clubs.

White Crow was no longer interested in our attackers. He was roaring his approval of my archery. I had the eye and arm of
any man, he said. He was making an observation, not offering a compliment.

The snakes were abnormally large, especially for this climate, and it was easy to see how the Pukawatchi alarmed their enemies.
It quickly became clear, however, why they were not in themselves very terrifying.

Not one of them was over three and a half feet high! The Pukawatchi were perfect pygmies.

I had not realized from the conversations I had overheard that the tallest Pukawatchi could scarcely reach my chest. They
were conventionally formed little people. Their scrawny bodies were heavily muscled. They showed a tenacity of attack which
made you admire them. I assumed they had evolved in similar circumstances to the African bushmen. Unlike Ayanawatta,
they were a square-headed, beetle-browed people, clearly from a different part of the world altogether, yet they dressed in
deerskin, with breechclouts, fur caps, decorated shirts and moccasins. But for their features and diminutive size, they might
have been any tribe east of the Mississippi.

The trick with the net gave us a certain advantage over the pygmies.

It did not much surprise me that the man leading them was not dressed like a Pukawatchi. He hung back in the grass, pointing
this way and that with his sword, directing the attack. He wore a long black cloak, a tall black hat with black plumes, and
his weapon was a slender saber. He looked more like a funeral horse than a man, but there was no mistaking that gloomy skull
of a face.

I had seen him recently.

Klosterheim, of course. How long had it taken him to get here? I knew it could not have been an easy path. He seemed older
and even more haggard than before. His clothes looked threadbare.

Their attack having failed, the Pukawatchi withdrew around their leader. Either the party had reduced itself since White Crow
last saw it, or part of it was elsewhere planning to attack from another angle.

As one of the warriors ran up to him to receive orders I realized with a shock that, like the Pukawatchi who attacked us with
such vigor, Klosterheim was scarcely any taller than a ten-year-old boy! He seemed to have paid a radical price for his obsession
with the Grail. A moment later he hailed us, his voice unusually high, and suggested a truce.

At that exact moment Bes decided to utter her outrage. Her huge tusks lifted. She raised her head and pawed at the quivering
ground. A noise struck our ears like the last trump, and a horrible stench filled the air. Klosterheim’s speech was completely
drowned. He could not control his fury. Equally, we could not control our amusement. Despite the gravity of our situation,
the three of us found ourselves weeping with laughter.

The mammoth’s answer to Klosterheim had been to utter a massive fart.

Have they told of the Pukawachee,

Fairy people of the forest?

Have they heard of Hiawatha,

Fate’s favored son, the peaceful one?

S
CHOOLCRAFT
’
S TR
.,

“Hiawatha’s Song”

K
losterheim thought we were merely mocking him for the failure of his attack. Laying down his sword, he signaled for the Pukawatchi
to stay where they were while he approached us. His expression was one of gloomy distaste as he reached a small hillock a
few yards from where we stood. Here, perhaps unconsciously seeking to be at eye level with us, he paused. He removed his black
hat and wiped the inside band. “Whatever sorcerer has blown you up to such gigantic proportions, madam, I trust the spell
is easily reversed.”

I was able to remain grave now. “I thank you for your solicitousness, Herr Klosterheim. How long is it since we last met?”

He scowled. “You know that, madam, as well as I do.” He expelled an irritated sigh, as if I offered just one more frustration
for him to contend with in this world. “You’ll recall that it was some four years ago, at that angular house of yours near
Englishtown.”

I said nothing. As anticipated, Klosterheim’s route to this realm had been hard. I had a sense of his extraordinary age. How
many centuries had he spent crossing from one realm to another in this bleak pursuit? His experiences had changed neither
his demeanor nor, presumably, his ambition. I was still not sure exactly what he sought here, but my curiosity was high. Moreover,
he was the only link I had to my husband, so I was relieved that we occupied the same realm, if on different scales.

For all his tiny stature, Klosterheim remained entirely solipsistic. His rigid confidence in his own perceptions and understanding
was unshaken. He did not doubt himself for a second. He was irritated that I chose not to remember how four years had passed
or acknowledge that I had decided to become a giant in the meantime!

I remembered Ulric saying, in the context of Nazi anti-Semitism, that he believed Klosterheim had served the Lutheran Church
in some capacity until expelled. The German was clearly of that puritanical disposition uncomfortable with our complicated
world’s realities. It was a tribute to his great need that he had pursued this
goal for centuries. Such minds seek to simplify an existence they cannot understand. All they can do is reduce it to what
they believe are fundamentals. Their narrow reasoning demonstrates a complete absence of spiritual imagination. Klosterheim
was the apotheosis of Law turned inward and gone sour. Was he aggressively determined to destroy Chaos at its roots and thus
achieve absolute control, which is death? Chaos, unchecked, would stimulate all possibility until perception became nullified
and intellect died. That was why some of us temperamentally disposed to serve Chaos sometimes worked for Law and vice versa.

Klosterheim knew all this but did not care. His own parochial obsession was with his master, the Satan he had served, rejected
and longed to serve again.

White Crow stepped forward, scowling ritualistically. “How do you now lead my enemies? What do you promise these Little People
that they follow you out of their ordained hunting grounds to their deaths?”

“They seek only what has been stolen from them.” Klosterheim uttered the words with hollow irony.

White Crow folded his arms theatrically. His body language was as formal and controlled as any diplomat’s speech. “They stole
and murdered to gather the treasures. The lance was never their property. They merely fashioned it. You have persuaded them
of honor which they have not earned. The lance blade was made by the Nihrain. The Pukawatchi performed a task. They did not
create the blade. You bring nothing but disaster to the Pukawatchi. We serve the Balance, and the lance belongs to the Balance.”

“The lance was made by their ancestors and is rightfully theirs. Give them back their Black Lance. You are White Crow the
trickster. They simply reclaimed their property. You are White Crow the truth-twister, who deceived them into giving up that
property.”

“It is not their treasure. I merely argued with that mad shaman of theirs on his own terms. It was my logic won me the blade,
not my lies. The Pukawatchi are too intelligent for their own good. They can never resist a philosophical argument, and that
is all I offered them in the end. But I won the treasures through clever thought, not cunning. Besides, I no longer have them
all. I gave them away.”

“I am not here to be a passive audience for your decadent psychological notions,” said Klosterheim, only half understanding
what had been said to him. “Trickery it was and nothing else.”

“Which, as I recall, was the rationale you were using in Germany during the 1930s when we first met?” I pointed out.

“I tell you again, madam, that I never subscribed to that philistine paganism.” Even at his reduced height he achieved a kind
of dignity. “But one must ally oneself with the strongest power. Hitler was then the strongest power. A mistake. I admit it.
I have always been inclined to underestimate women like yourself.” He offered this last remark with some venom. Then he considered
his response and looked up at me almost in apology. His personality seemed to be breaking up before my eyes. How difficult
had it been for him to follow me here, and how stable was his dream self?

One of the Pukawatchi, smeared with brightly painted medicine symbols all over his body, presumably as protection against
us, a strutting bantam of a fellow who clearly thought much of himself, came to stand behind Klosterheim, displaying offense
and outrage. Upon his head was the skin of a large snake, the head still on it, the jaws open and threatening. Swaying from
side to side to his own rhythms, he stretched his arms forward, making the signs of the horned deceiver. I could not tell
if he described himself or his enemies. He sang a short song and stopped abruptly. Then he spoke:

“I am Ipkeptemi, the son of Ipkeptemi. You claim much, but your medicine curdles, your spirits wither, and your tongues turn
black in your mouths. Give us what is ours, and we will return to our own lands.”