The Savage Tales of Solomon Kane (44 page)

Holding those keen fangs at bay, Kane managed to draw his dirk and he plunged it deep into the body of the monster. The bat-man veered wildly and a rasping, raucous screech burst from his half-throttled throat. He floundered wildly, beating frantically with his great wings, bowing his back and twisting his head fiercely in a vain effort to free it and sink home his deadly fangs. He sank the talons of one hand agonizingly deeper and deeper into Kane's breast muscles, while with the other he tore at his foe's head and body. But the Englishman, gashed and bleeding, with the silent and tenacious savagery of a bulldog sank his fingers deeper into the lean neck and drove his dirk home again and again, while far below awed eyes watched the fiendish battle that was raging at that dizzy height.

They had drifted out over the plateau, and the fast-weakening wings of the bat-man barely supported their weight. They were sinking earthward swiftly, but Kane, blinded with blood and battle- fury, knew nothing of this. With a great piece of his scalp hanging loose, his chest and shoulders cut and ripped, the world had become a blind, red thing in which he was aware of but one sensation – the bulldog urge to kill his foe. Now the feeble and spasmodic beating of the dying monster's wings held them hovering for an instant above a thick grove of gigantic trees, while Kane felt the grip of claws and twining limbs grow weaker and the slashing of the talons become a futile flailing.

With a last burst of power he drove the reddened dirk straight through the breastbone and felt a convulsive tremor run through the creature's frame. The great wings fell limp – and victor and vanquished dropped headlong and plummet-like earthward.

Through a red wave Kane saw the waving branches rushing up to meet them – he felt them flail his face and tear at his clothing, as still locked in that death-clinch he rushed downward through leaves which eluded his vainly grasping hand; then his head crashed against a great limb and an endless abyss of blackness engulfed him.

III

T
HE
P
EOPLE IN THE
S
HADOW

Through colossal, black basaltic corridors of night, Solomon Kane fled for a thousand years. Gigantic winged demons, horrific in the utter darkness, swept over him with a rush of great bat-like pinions and in the blackness he fought with them as a cornered rat fights a vampire-bat, while fleshless jaws drooled fearful blasphemies and horrid secrets in his ears, and the skulls of men rolled under his groping feet.

Solomon Kane came back suddenly from the land of delirium and his first sight of sanity was that of a fat, kindly black face bending over him. Kane saw he was in a roomy, clean and well-ventilated hut, while from a cooking-pot bubbling outside wafted savory scents. Kane realized he was ravenously hungry. And he was strangely weak, and the hand he lifted to his bandaged head shook and its bronze was dimmed.

The fat man and another, a tall, gaunt, grim-faced warrior, bent over him, and the fat man said: “He is awake, Kuroba, and of sound mind.” The gaunt man nodded and called something which was answered from without.

“What is this place?” asked Kane, in a language he had learned, akin to the dialect the black had used. “How long have I lain here?”

“This is the last village of Bogonda.” The fat black pressed him back with hands gentle as a woman's. “We found you lying beneath the trees on the slopes, badly wounded and senseless. You have raved in delirium for many days. Now eat.”

A lithe young warrior entered with a wooden bowl full of steaming food and Kane ate ravenously.

“He is like a leopard, Kuroba,” said the fat man admiringly. “Not one in a thousand would have lived with his wounds.”

“Aye,” returned the other. “And he slew the akaana that rent him, Goru.”

Kane struggled to his elbows. “Goru?” he cried fiercely. “The priest who binds men to stakes for devils to eat?”

And he strove to rise so that he could strangle the fat man, but his weakness swept over him like a wave, the hut swam dizzily to his eyes and he sank back panting, where he soon fell into a sound, natural sleep.

Later he awoke and found a slim young girl, named Nayela, watching him. She fed him, and feeling much stronger, Kane asked questions which she answered shyly but intelligently. This was Bogonda, ruled by Kuroba the chief and Goru the priest. None in Bogonda had ever seen or heard of a white man before. She counted the days Kane had lain helpless, and he was amazed. But such a battle as he had been through was enough to kill an ordinary man. He wondered that no bones had been broken, but the girl said the branches had broken his fall and he had landed on the body of the akaana. He asked for Goru, and the fat priest came to him, bringing Kane's weapons.

“Some we found with you where you lay,” said Goru, “some by the body of the akaana you slew with the weapon which speaks in fire and smoke. You must be a god – yet the gods bleed not and you have just all but died. Who are you?”

“I am no god,” Kane answered, “but a man like yourself, albeit my skin be white. I come from a far land amid the sea, which land, mind ye, is the fairest and noblest of all lands. My name is Solomon Kane and I am a landless wanderer. From the lips of a dying man I first heard your name. Yet your face seemeth kindly.”

A shadow crossed the eyes of the shaman and he hung his head.

“Rest and grow strong, oh man, or god or whatever you be,” said he, “and in time you will learn of the ancient curse that rests upon this ancient land.”

And in the days that followed, while Kane recovered and grew strong with the wild beast vitality that was his, Goru and Kuroba sat and spoke to him at length, telling him many curious things.

Their tribe was not aboriginal here, but had come upon the plateau a hundred and fifty years before, giving it the name of their former home. They had once been a powerful tribe in Old Bogonda, on a great river far to the south. But tribal wars broke their power, and at last before a concerted uprising, the whole tribe gave way, and Goru repeated legends of that great flight of a thousand miles through jungle and swampland harried at every step by cruel foes.

At last, hacking their way through a country of ferocious cannibals, they found themselves safe from man's attack – but prisoners in a trap from which neither they nor their descendants could ever escape. They were in the horror-country of Akaana, and Goru said his ancestors came to understand the jeering laughter of the man-eaters who had hounded them to the very borders of the plateau.

The Bogondi found a fertile country with good water and plenty of game. There were numbers of goats and a species of wild pig that throve here in great abundance. At first the black people ate these pigs, but later they spared them for a very good reason. The grasslands between plateau and jungle swarmed with antelopes, buffaloes and the like, and there were many lions. Lions also roamed the plateau, but Bogonda meant “Lion-slayer” in their tongue and it was not many moons before the remnants of the great cats took to the lower levels. But it was not lions they had to fear, as Goru's ancestors soon learned.

Finding that the cannibals would not come past the savannas, they rested from their long trek and built two villages – Upper and Lower Bogonda. Kane was in Upper Bogonda; he had seen the ruins of the lower village. But soon they found that they had strayed into a country of nightmares with dripping fangs and talons. They heard the beat of mighty wings at night, and saw horrific shadows cross the stars and loom against the moon. Children began to disappear and at last a young hunter strayed off into the hills, where night overtook him. And in the gray light of dawn a mangled, half-devoured corpse fell from the skies into the village street and a whisper of ogreish laughter from high above froze the horrified onlookers. Then a little later the full horror of their position burst upon the Bogondi.

At first the winged men were afraid of the black people. They hid themselves and ventured from their caverns only at night. Then they grew bolder. In the full daylight, a warrior shot one with an arrow, but the fiends had learned they could slay a human and its death scream brought a score of the devils dropping from the skies, who tore the slayer to pieces in full sight of the tribe.

The Bogondi then prepared to leave that devil's country and a hundred warriors went up into the hills to find a pass. They found steep walls, up which a man must climb laboriously, and they found the cliffs honeycombed with caves where the winged men dwelt.

Then was fought the first pitched battle between men and bat-men and it resulted in a crushing victory for the monsters. The bows and spears of the black people proved futile before the swoops of the taloned fiends, and of all that hundred that went up into the hills, not one survived; for the akaanas hunted down those that fled and dragged down the last one within bowshot of the upper village.