The Past Through Tomorrow (114 page)

Ford transferred his civil headquarters to the city as soon as a food supply for more than a pioneer group was assured, while King remained in the ship. Sleepers were awakened and ferried to the ground as fast as facilities were made ready for them and their services could be used. Despite assured food, shelter, and drinking water, much needed to be done to provide minimum comfort and decency. The two cultures were basically different. The Jockaira seemed always anxious to be endlessly helpful but they were often obviously baffled at what the humans tried to do. The Jockaira culture did not seem to include the idea of privacy; the buildings of the city had no partitions in them which were not loadbearing—and few that were; they tended to use columns or posts. They could not understand why the humans would break up these lovely open spaces into cubicles and passageways; they simply could not comprehend why any individual would ever wish to be alone for any purpose whatsoever.

Apparently (this is not certain for abstract communication with them never reached a subtle level) they decided eventually that being alone held a religious significance for Earth people. In any case they were again helpful; they provided thin sheets of material which could be shaped into partitions—with their tools and only with their tools. The stuff frustrated human engineers almost to nervous collapse. No corrosive known to our technology affected it; even the reactions that would break down the rugged fluorine plastics used in handling uranium compounds had no effect on it. Diamond saws went to pieces on it, heat did not melt it, cold did not make it brittle. It stopped light, sound, and all radiation they were equipped to try on it. Its tensile strength could not be defined because they could not break it. Yet Jockaira tools, even when handled by humans, could cut it, shape it, re-weld it.

The human engineers simply had to get used to such frustrations. From the criterion of control over environment through technology the Jockaira were as civilized as humans. But their developments had been along other lines.

The important differences between the two cultures went much deeper than engineering technology. Although ubiquitously friendly and helpful the Jockaira were
not
human. They thought differently, they evaluated differently; their social structure and language structure reflected their unhuman quality and both were incomprehensible to human beings.

Oliver Johnson, the semantician who had charge of developing a common language, found his immediate task made absurdly easy by the channel of communication through Hans Weatheral. “Of course,” he explained to Slayton Ford and to Lazarus, “Hans isn’t exactly a genius; he just misses being a moron. That limits the words I can translate through him to ideas he can understand. But it does give me a basic vocabulary to build on.”

“Isn’t that enough?” asked Ford. “It seems to me that I have heard that eight hundred words will do to convey any idea.”

“There’s some truth in that,” admitted Johnson. “Less than a thousand words will cover all ordinary situations. I have selected not quite seven hundred of their terms, operationals and substantives, to give us a working
lingua franca
. But subtle distinctions and fine discriminations will have to wait until we know them better and understand them. A short vocabulary cannot handle high abstractions.”

“Shucks,” said Lazarus, “seven hundred words ought to be enough. Me, I don’t intend to make love to ’em, or try to discuss poetry.”

This opinion seemed to be justified; most of the members picked up basic Jockairan in two weeks to a month after being ferried down and chattered in it with their hosts as if they had talked it all their lives. All of the Earth-men had had the usual sound grounding in mnemonics and semantics; a short-vocabulary auxiliary language was quickly learned under the stimulus of need and the circumstance of plenty of chance to practice—except, of course, by the usual percentage of unshakable provincials who felt that it was up to “the natives” to learn English.

The Jockaira did not learn English. In the first place not one of them showed the slightest interest. Nor was it reasonable to expect their millions to learn the language of a few thousand. But in any case the split upper lip of a Jockaira could not cope with “m,” “p,” and “b,” whereas the gutturals, sibilants, dentals, and clicks they did use could be approximated by the human throat.

Lazarus was forced to revise his early bad impression of the Jockaira. It was impossible not to like them once the strangeness of their appearance had worn off. They were so hospitable, so generous, so friendly, so anxious to please. He became particularly attached to Kreel Sarloo, who acted as a sort of liaison officer between the Families and the Jockaira. Sarloo held a position among his own people which could be translated roughly as “chief,” “father,” “priest,” or “leader” of the Kreel family or tribe. He invited Lazarus to visit him in the Jockaira city nearest the colony. “My people will like to see you and smell your skin,” he said. “It will be a happy-making thing. The gods will be pleased.”

Sarloo seemed almost unable to form a sentence without making reference to his gods. Lazarus did not mind; to another’s religion he was tolerantly indifferent. “I will come, Sarloo, old bean. It will be a happy-making thing for me, too.”

Sarloo took him in the common vehicle of the Jockaira, a wheelless wain shaped much like a soup bowl, which moved quietly and rapidly over the ground, skimming the surface in apparent contact. Lazarus squatted on the floor of the vessel while Sarloo caused it to speed along at a rate that made Lazarus’ eyes water.

“Sarloo,” Lazarus asked, shouting to make himself heard against the wind, “how does this thing work? What moves it?”

“The gods breathe on the—” Sarloo used a word not in their common language, “—and cause it to need to change its place.”

Lazarus started to ask for a fuller explanation, then shut up. There had been something familiar about that answer and he now placed it; he had once given a very similar answer to one of the water people of Venus when he was asked to explain the diesel engine used in an early type of swamp tractor. Lazarus had not meant to be mysterious; he had simply been tongue-tied by inadequate common language.

Well, there was a way to get around that—

“Sarloo, I want to see pictures of what happens inside,” Lazarus persisted, pointing. “You have pictures?”

“Pictures are,” Sarloo acknowledged, “in the temple. You must not enter the temple.” His great eyes looked mournfully at Lazarus, giving him a strong feeling that the Jockaira chief grieved over his friend’s lack of grace. Lazarus hastily dropped the subject.

But the thought of Venerians brought another puzzler to mind. The water people, cut off from the outside world by the eternal clouds of Venus, simply did not believe in astronomy. The arrival of Earthmen had caused them to readjust their concept of the cosmos a little, but there was reason to believe that their revised explanation was no closer to the truth. Lazarus wondered what the Jockaira thought about visitors from space. They had shown no surprise—or had they?

“Sarloo,” he asked, “do you know where my brothers and I come from?”

“I know,” Sarloo answered. “You come from a distant sun—so distant that many seasons would come and go while light traveled that long journey.”

Lazarus felt mildly astonished. “Who told you that?”

“The gods tell us. Your brother Libby spoke on it.”

Lazarus was willing to lay long odds that the gods had not got around to mentioning it until after Libby explained it to Kreel Sarloo. But he held his peace. He still wanted to ask Sarloo if he had been surprised to have visitors arrive from the skies but he could think of no Jockairan term for surprise or wonder. He was still trying to phrase the question when Sarloo spoke again:

“The fathers of my people flew through the skies as you did, but that was before the coming of the gods. The gods, in their wisdom, bade us stop.”

And that, thought Lazarus, is one damn’ big lie, from pure swank. There was not the slightest indication that the Jockaira had ever been off the surface of their planet.

At Sarloo’s home that evening Lazarus sat through a long session of what he assumed was entertainment for the guest of honor, himself. He squatted beside Sarloo on a raised portion of the floor of the vast common room of the clan Kreel and listened to two hours of howling that might have been intended as singing. Lazarus felt that better music would result from stepping on the tails of fifty assorted dogs but he tried to take it in the spirit in which it seemed to be offered.

Libby, Lazarus recalled, insisted that this mass howling which the Jockaira were wont to indulge in was, in fact, music, and that men could learn to enjoy it by studying its interval relationships.

Lazarus doubted it.

But he had to admit that Libby understood the Jockaira better than he did in some ways. Libby had been delighted to discover that the Jockaira were excellent and subtle mathematicians. In particular they had a grasp of number that paralleled his own wild talent. Their arithmetics were incredibly involved for normal humans. A number, any number large or small, was to them a unique entity, to be grasped in itself and not merely as a grouping of smaller numbers. In consequence they used any convenient positional or exponential notation with any base, rational, irrational, or variable—or none at all.

It was supreme luck, Lazarus mused, that Libby was available to act as mathematical interpreter between the Jockaira and the Families, else it would have been impossible to grasp a lot of the new technologies the Jockaira were showing them.

He wondered why the Jockaira showed no interest in learning human technologies they were offered in return?

The howling discords died away and Lazarus brought his thoughts back to the scene around him. Food was brought in; the Kreel family tackled it with the same jostling enthusiasm with which Jockaira did everything. Dignity, thought Lazarus, is an idea which never caught on here. A large bowl, fully two feet across and brimful of an amorphous mess, was placed in front of Kreel Sarloo. A dozen Kreels crowded around it and started grabbing, giving no precedence to their senior. But Sarloo casually slapped a few of them out of the way and plunged a hand into the dish, brought forth a gob of the ration and rapidly kneaded it into a ball in the palm of his double-thumbed hand. Done, he shoved it towards Lazarus’ mouth.

Lazarus was not squeamish but he had to remind himself, first, that food for Jockaira was food for men, and second, that he could not catch anything from them anyhow, before he could bring himself to try the proffered morsel.

He took a large bite. Mmmm…not too bad—rather bland and sticky, no particular flavor. Not good, either, but it could be swallowed. Grimly determined to uphold the honor of his race, he ate on, while promising himself a proper meal in the near future. When he felt that to swallow another mouthful would be to invite physical and social disaster, he thought of a possible way out. Reaching into the common plate he scooped up a large handful of the stuff, molded it into a ball and offered it to Sarloo.

It was inspired diplomacy. For the rest of the meal Lazarus fed Sarloo, fed him until his arms were tired, until he marveled at his host’s ability to tuck it away.

After eating they slept and Lazarus slept with the family, literally. They slept where they had eaten, without beds and disposed as casually as leaves on a path or puppies in a pen. To his surprise, Lazarus slept well and did not wake until false suns in the cavern roof glowed in mysterious sympathy to new dawn. Sarloo was still asleep near him and giving out most humanlike snores. Lazarus found that one infant Jockaira was cuddled spoon fashion against his own stomach.

He felt a movement behind his back, a rustle at his thigh. He turned cautiously and found that another Jockaira—a six-year-old in human equivalence—had extracted his blaster from its holster and was now gazing curiously into its muzzle.

With hasty caution Lazarus removed the deadly toy from the child’s unwilling fingers, noted with relief that the safety was still on, and reholstered it. Lazarus received a reproachful look; the kid seemed about to cry. “Hush,” whispered Lazarus, “you’ll wake your old man. Here—” He gathered the child into his left arm and cradled it against his side. The little Jockaira snuggled up to him, laid a soft moist mouth against his hide, and promptly went to sleep.

Lazarus looked down at him. “You’re a cute little devil,” he said softly. “I could grow right fond of you if I could ever get used to your smell.”

Some of the incidents between the two races would have been funny had they not been charged with potential trouble: for example, the case of Eleanor Johnson’s son Hubert. This gangling adolescent was a confirmed sidewalk superintendent. One day he was watching two technicians, one human and one Jockaira, adapt a Jockaira power source to the needs of Earth-type machinery. The Jockaira was apparently amused by the boy and, in an obviously friendly spirit, picked him up.

Hubert began to scream.

His mother, never far from him, joined battle. She lacked strength and skill to do the utter destruction she was bent on; the big nonhuman was unhurt, but it created a nasty situation.

Administrator Ford and Oliver Johnson tried very hard to explain the incident to the amazed Jockaira. Fortunately, they seemed grieved rather than vengeful.

Ford then called in Eleanor Johnson. “You have endangered the entire colony by your stupidity—”

“But I—”

“Keep
quiet
! If you hadn’t spoiled the boy rotten, he would have behaved himself. If you weren’t a maudlin fool, you would have kept your hands to yourself. The boy goes to the regular development classes henceforth and you are to let him alone. At the slightest sign of animosity on your part toward any of the natives, I’ll have you subjected to a few years’ cold-rest. Now get out!”

Ford was forced to use almost as strong measures on Janice Schmidt. The interest shown in Hans Weatheral by the Jockaira extended to all of the telepathic defectives. The natives seemed to be reduced to a state of quivering adoration by the mere fact that these could communicate with them directly. Kreel Sarloo informed Ford that he wanted the sensitives to be housed separately from the other defectives in the evacuated temple of the Earthmen’s city and that the Jockaira wished to wait on them personally. It was more of an order than a request.