The Oath of The Vayuputras (77 page)

Shiva had also realised that, just removing the knowledge of the
Somras
was not enough to stop the
drink of the gods
. If it had to be wiped out from India, its very foundation needed uprooting. In that sense, the idea that Parshuram had had was sound: without the Saraswati, the Somras couldn’t be manufactured. Furthermore, the river’s present course was picking up radioactive waste at Devagiri and poisoning the lands farther downstream. The Saraswati emerged from the confluence of the Sutlej and the Yamuna. If these two tributaries were separated, the Saraswati water itself would not be available for the manufacture of the Somras or for picking up radioactive waste.

Shiva had decided that, in the interest of India, the Sutlej and the Yamuna would part company forever. It was decreed that the Yamuna’s course would be changed once again, back to the temporary course that it had taken more than a century before the destruction of Devagiri, when it had merged into the Ganga. But this was easier said than done. If the course of a river as mighty as the Yamuna was changed suddenly, the resultant flooding would cause havoc. The change had to be controlled.

Bhagirath, with the help of Meluhan engineers, had come up with a brilliant plan. The sides of the Yamuna were dug up and giant sluice gates were built along them. These gates, serving as locks, would be opened slowly to guide the Yamuna onto its new course in a deliberate and controlled manner, over many months. Bhagirath had named these sluice gates the ‘Locks of Shiva’. The Yamuna was thus slowly diverted onto its new course, to unite with the Ganga at Prayag. The Locks of Shiva had thereby allowed the Ganga to take its new form, gradually, without the chaos of an uncontrolled flood.

The addition of the massive Yamuna, along with the already worthy presence of the enormous Brahmaputra, had enhanced the mighty Ganga into the biggest river system in India. It also came to be believed that the Yamuna carried the soul of the Saraswati into the Ganga, thus transforming it into the holiest river in India. In a sense, the devotion associated with the hallowed river Saraswati had been transferred onto the Ganga. Furthermore, the burst of fresh clean water from the Yamuna had cleansed the poisonous waters in Branga, freeing the great rivers in that land of the Somras poison. The Brangas living at Gangasagar, the place where the resurgent Ganga met the sea, began to believe in a legend over time: that the Ganga had purified their land. It was a myth that was not far from the truth.

Meluha, without the centralising presence of Devagiri, had devolved into its different provinces which became independent kingdoms. Without the incompetent rule of Daksha and with the fresh breath of freedom, there had been a burst of creativity and an efflorescence of varied but equally beautiful cultures.

Shiva heard a loud laugh, which he knew could belong only to Bhagirath. He turned and looked at him, standing near a bonfire, talking animatedly to Gopal and Kali. Dilipa had been deposed by his army before the destruction of Devagiri. He was succeeded by Bhagirath, who had ruled Ayodhya wisely, heralding a new era of peace and prosperity. Judging by the expression on Dilipa’s face as he stood close to Bhagirath, the former emperor seemed to have made peace with his fate.

Shiva turned his attention to the tall, lanky figure speaking with Bhagirath and Kali. The great Vasudev perhaps sensed that somebody was looking at him. He turned to look at Shiva, smiled, folded his hands into a Namaste and bowed low. Shiva returned Gopal’s greeting with a formal Namaste. Gopal had made his peace with Shiva.

The outcome at Devagiri was certainly not what the Vasudev chief had desired. But what had given him peace was the realisation that Evil had been removed and the knowledge of the Somras saved. India had rejuvenated itself as the malevolent effects of Evil were removed. The Neelkanth had succeeded in his mission, and in that lay the success of the Vasudevs. Gopal had also established formal relations with Veerbhadra and the citizens of Lhasa, the new tribe of the Mahadev. The Vasudevs and the Lhasans would maintain their watch over India in tandem, ensuring that this divine land continued to prosper and grow with balance.

Seeing his friend Gopal also reminded Shiva of the Vayuputras. They had never forgiven Shiva for having used the
Pashupatiastra
. It had been a source of particular embarrassment for the Mithra since he had personally backed the announcement of Shiva as the Neelkanth, against some virulent opposition. The punishment for the unauthorised use of a
daivi astra
was a fourteen-year exile. As a form of atonement for breaking his word to them, and for having been the cause of the death of his mother-in-law Veerini and his friends Parvateshwar and Anandmayi, Shiva had punished himself with exile from India; not just for fourteen years, but for the entire duration of his remaining life.

‘Baba...’

Shiva hadn’t noticed Ganesh, Kartik and Kali sneak up on him.

‘Yes, Ganesh?’

‘
Baba
, it’s the feast of the Night of the Mahadev,’ said Ganesh. ‘And the Mahadev needs to be a part of the celebration instead of brooding next to the lake.’

Shiva nodded slowly. His neck had begun to hurt a bit; the perils of old age.

‘Help me up,’ said Shiva, as he made an effort to rise.

Kartik and Ganesh immediately leaned forward, helping their father to his feet.

‘Ganesh, you get fatter every time I see you.’

Ganesh laughed heartily. He had suffered intensely and taken a long time to recover from his mother’s death, but had ultimately reconciled himself with that loss, choosing to learn from her life instead. He had taken it upon himself to spread the word of Shiva and Sati throughout India. That sense of purpose in his life had helped him return to his calm state of being; in fact, he was even jovial at times.

‘Thanks to your wisdom, peace prevails all over India,
baba
,’ said Ganesh. ‘There are no more wars, no conflicts. So I do very little physical activity and eat a lot. Ultimately, the way I see it, it’s your fault that I’m getting fatter.’

Kali and Kartik laughed loudly. Shiva nodded faintly, his eyes not losing their seriousness.

‘You should smile sometimes,
baba
,’ said Kartik. ‘It will make us happy.’

Shiva stared at Kartik. It had been a long time since Sati’s death, and even young Kartik was now beginning to acquire a smattering of white hair. Shiva knew that Kartik had travelled a very long distance to come to Kailash. After most of Shiva’s tasks had been completed and he had decided to return to Kailash-Mansarovar, Kartik had migrated to the south of the Narmada, going deep into the ancient heartland of India; the land of Lord Manu.

History had recorded that Lord Manu was a prince of the Pandya dynasty. This dynasty had ruled the prehistoric land of Sangamtamil. That nation and its fine Sangam culture had been destroyed as sea levels had risen with the end of the last Ice Age. Kartik had discovered that many people continued to live in this ancient Indian fatherland, breaking Lord Manu’s law that banned people from travelling south of the Narmada. Kartik had established a new Sangam culture on the banks of the southern-most major river of India, the Kaveri.

‘I will smile when the three of you will reveal your secret,’ said Shiva.

‘What secret?’ asked Kartik.

‘You know what I’m talking about.’

Shiva did discover in due course that on the night before the destruction of Devagiri, Kali, Parshuram and Veerbhadra had kidnapped Vidyunmali. Under pain of vicious torture, Vidyunmali had revealed the names of Sati’s assassins. He had then been tormented with a brutal and slow death.

A few years after the destruction of Devagiri, Kali, Ganesh, Kartik, Parshuram and Veerbhadra had slipped out of India. Nobody really knew where they had disappeared. They had consistently refused to tell Shiva, perhaps because he had prohibited any further reprisals for Sati’s death. But Shiva had his suspicions...

Those suspicions were not unfounded, because around the same time, rumours had arisen in Egypt about the near complete destruction of the secretive tribe of Aten. It was said that the death of each of the tribe’s leaders had been long, slow and painful, their blood-curdling screams echoing through the hearts of their followers. What Kali and the rest didn’t know was that a few months earlier Swuth had exiled himself. He had gone south, to the source of the Nile River, and had spent the rest of his years bemoaning the fact that he had been unable to complete his holy duty of executing the final kill. But the magnificence of Sati had been branded upon his soul. He didn’t know her name. So he worshipped her as a nameless goddess till his last days. His descendants continued the tradition. The few remaining survivors of the tribe of Aten would have to wait for centuries before a revolutionary Pharaoh, the ruler of Egypt, reformed and revived the cult. That Pharaoh would be remembered as the great Akhenaten, the living spirit of Aten. But that is another story.

‘
Baba
, we had gone to...’

Kali placed her hand on Kartik’s lips. ‘There’s nothing to reveal, Shiva. Except that the food is extremely delicious. You need to eat. So follow me.’

Shiva shook his head. ‘You still haven’t lost your regal airs.’

Kali didn’t have a kingdom anymore. Within a few years of her return from Egypt, she had renounced her throne and supported the election of Suparna as the new queen of the Nagas. Leaving her kingdom in capable hands, Kali, accompanied by Shiva, Ganesh and Kartik, had toured the land of India. The family of the Neelkanth had established fifty-one Shakti temples across the length and breadth of the country. Kali had also convinced Shiva to part with the portion of Sati’s ashes that he had kept for himself. She had told him that Sati belonged to the whole of India and not just to Shiva. Therefore, small portions of Sati’s ashes were consecrated at each of these fifty-one temples so that Indians would forever remember their great Goddess, Lady Sati.

Kali had finally settled down in north-eastern Branga, close to the Kamakhya temple, and devoted her life to prayer. Her spiritual presence had made the Kamakhya temple one of the foremost Shakti temples in India. Many Suryavanshis, Chandravanshis and Nagas who were inspired by the Naga queen, had followed her to her new abode. Over time, they set up their own individual kingdoms. The Suryavanshis had named their kingdom
Tripura
, the
Land of the Three Cities,
after the three platforms of their destroyed capital. The Chandravanshis, worshippers of the seventh Vishnu, Lord Ram, had called their land
Manipur
, the
Land of the Jewel
; for the seventh Vishnu was, no doubt, a crown jewel of India. Many of Kali’s Naga followers established their own empire farther to the east. All of these different peoples followed the path of Kali; proud warriors forged from the womb of Mother India. Therefore, if treated with respect, these people would be your greatest strength. If you disrespected them, then no power on earth would be able to save you.

‘I may not have a kingdom anymore, Shiva,’ said Kali, her eyes dancing with mirth, ‘but I will always be a queen!’

Ganesh and Kartik smiled broadly. Shiva just stared at Kali’s face, a splitting image of Sati’s; it reminded him of how happy his life had once been.

‘Come, let’s go eat,’ said Shiva.

As the family of the Mahadev walked back towards the bonfires, Ganesh and Kartik started speaking to Shiva about the brilliant composition that Bhrigu had just shown them; it would be known over the millennia as the greatest classic on the ancient science of astrology, the
Bhrigu Samhita
.

Over the subsequent years, Shiva became increasingly ascetic. He began spending many days, even months, in isolation within the claustrophobic confines of mountain caves, performing severe penance. The only one allowed to meet him at such times was Nandi. Legends emerged that the only way to reach Shiva’s ears was through Nandi.

Shiva also devoted long hours to the study of yoga. The knowledge that he developed helped create a powerful tool for finding physical, mental and spiritual peace through unity with the divine. Shiva also added many fresh thoughts and philosophies to the immense body of ancient Indian knowledge and wisdom. Many of his ideas were captured in the holy scriptures of the
Vedas, Upanishads
and the
Puranas
, benefiting humanity for millennia.

Notwithstanding the prodigious productivity of Shiva’s mind, his heart never really found happiness ever again. Legend has it that despite repeated attempts by his family, nobody ever saw Shiva smile again after that terrible day in Devagiri. Nobody saw his ethereal dances or heard his soulful singing and music again. Shiva had given up everything that offered even a remote possibility of bringing him happiness. But legends also hold that Shiva did smile once, just once, only a moment before he was to leave his mortal body to merge once again with the God whom he had emerged from. He smiled, for he knew that the love of his life, his Sati, was just one last breath away.

Kartik’s wisdom and courage ensured that the Sangam culture in South India continued to flourish and its power spread far and wide. While Kartik continued to be adored in northern India, especially in Kashi where he was born, his influence in southern India was beyond compare. He is remembered to this day as the Warrior God, the one who can solve any problem and defeat any enemy.

Meanwhile, the adoration for Kartik’s elder brother, the wise and kind-hearted Ganesh, grew to astronomical heights in India. People revered him as a living God. A belief spread throughout the country that he should be the first God to be worshipped in all ceremonies, before all others. It was held that worshipping Ganesh would remove all obstacles from one’s path. Thus, he came to be known as the God of Auspicious Beginnings. His profound intellect also led to him gradually becoming the God of Writers; thus his name acquired immense significance for authors, poets and other troubled souls.

The Somras had had an especially strong effect on Ganesh, so he lived for centuries, beyond all his contemporaries. And Ganesh did not mind this. He loved interacting with people from across India, helping them, guiding them. But there did come a time when, enfeebled by old age, Ganesh began to think that perhaps he had lived in this mortal body for too long.