The Oath of The Vayuputras (13 page)
Kanakhala waited patiently in the chambers of Maharishi Bhrigu at Daksha’s palace. The maharishi was in deep meditation. Though his chamber was in a palace, it was as simple and severe as his real home in a Himalayan cave. Bhrigu sat on the only piece of furniture in the room, a stone bed. Kanakhala therefore had no choice but to stand. Icy water had been sprinkled on the floor and the walls. The resultant cold and clammy dampness made her shiver slightly. She looked at the bowl of fruit at the far corner of the room on a small stand. The maharishi seemed to have eaten just one fruit over the previous three days. Kanakhala made a mental note to order fresh fruit to be brought in. An idol of Lord Brahma had been installed in an indentation in the wall. Kanakhala stared fixedly at the idol as she repeated the soft chanting of Bhrigu.
Om Brahmaye Namah. Om Brahmaye Namah.
Bhrigu opened his eyes and gazed at Kanakhala contemplatively before speaking. ‘Yes, my child?’
‘My Lord, a sealed letter has been delivered for you by bird courier. It has been marked as strictly confidential. Therefore, I thought it fit to bring it to you personally.’
Bhrigu nodded politely and took the letter from Kanakhala without saying a word.
‘As instructed, we have also kept the pigeon with us. It can return to where it came from. Of course, this would not be possible if the ship has moved. Please let me know if you’d like to send a message back with the pigeon.’
‘Hmmm...’
‘Will that be all, My Lord?’ asked Kanakhala.
‘Yes. Thank you.’
As Kanakhala shut the door behind her, Bhrigu broke the seal and opened the letter. Its contents were disappointing.
My Lord, we have found some wreckage of our ships at the mouth of the Godavari. They have obviously been blown up. It is difficult to judge whether they were destroyed as a result of sabotage or an accident owing to the goods they carried. It is also difficult to say if all the ships were destroyed or if there are any survivors. Await further instructions.
The words gave Bhrigu information without adding to his understanding of the situation. Not one of the five ships that he had sent to assassinate the Neelkanth and destroy Panchavati had returned or sent a message. The wreckage of at least some of the ships had been discovered, having drifted down the Godavari. Both the possible conclusions were disturbing: either the ships had been destroyed or some of them had been captured. Bhrigu could not afford to send another ship up the Godavari to try and dig deeper. He might end up gifting another well-built warship to the enemy just before the final war. Of course, there was also the possibility that the ships may have succeeded in their mission and had been destroyed subsequently. But Bhrigu simply could not be sure.
Bhrigu would have to wait. Maybe an angry Neelkanth would emerge from the jungles of Dandak. He could rally his followers and attack those allied against him. If that did not happen then the sage would assume that the Neelkanth threat had passed.
Bhrigu rang the bell, summoning the guard outside. He would send a message to the ship at the mouth of the Godavari with orders to return. He would also have to order Meluha and Ayodhya to prepare their armies for battle. Just in case.
It was a full moon night. Shiva stood at the anchored ship’s balustrade as he looked into the dark expanse of forest on the Chambal’s banks. Deep in the distance was what seemed to be a massive hill made of pure black stone. Shiva had been observing that hill all evening. It was too smooth to be natural. Even more unusually, it had an inverted bowl-like structure at the top that was distinctly a cupola. It was coloured a deeper hue of black as compared to the rest of the hill, which it was certainly not a part of.
‘It’s man-made,
baba
,’ said Kartik.
Shiva, Ganesh and Brahaspati turned towards Kartik, who was crouching, looking at the bank of the river from a lower height. Shiva went down to the same level as Kartik. He observed the area behind the palm tree clearing; he could clearly see the pattern of the ancient Vayuputra image,
Fravashi
. As his eyes traced the path of the slope, he realised that had the incline continued, it would have ended at the very top of the black hill in the distance, at the cupola.
Brahaspati spoke up. ‘The slope with the trees is probably the remnant of a very long ramp that was used to carry that stone cupola to the top of the hill.’
Shiva smiled at the precise engineering skills of the Vasudevs. He had known his mysterious advisors for years. He looked forward to finally meeting their leader.
Daksha gazed at the full moon reflected in the shimmering Saraswati waters. He was standing by the large window of his private palace chamber. He had increasingly isolated himself in the last few months, avoiding meeting people as far as possible. He was especially terrified of meeting Maharishi Bhrigu, convinced as he was, that the maharishi would read his mind and realise that it was Daksha who had foiled the attack on Panchavati in an attempt to save his beloved daughter.
But this period of isolation had done wonders for Daksha and Veerini’s relationship. They were conversing, even confiding in each other once again, almost like the first few years of their marriage. Before Daksha had developed ambitions to become the ruler of Meluha.
Veerini walked up to her husband and placed her hand on his shoulder. ‘What are you thinking?’
Daksha pulled back from his wife. Veerini frowned. Then she noticed Daksha’s hands. He was holding an amulet that showed his chosen-tribe, the self-declared ranking within the caste hierarchy that is adopted by young men and women. It was a subordinate rank, a lowly goat. Many Kshatriyas felt that the goat chosen-tribe was so low that it did not entitle its members to be considered complete Kshatriyas. In Daksha’s case it was his father Brahmanayak who had selected his chosen-tribe, clearly reflecting his contempt for his son.
‘What’s the matter, Daksha?’
‘Why does she think I’m a monster? I got rid of her son for her own good. And we didn’t abandon Ganesh. He was well taken care of in Panchavati. And how can she imagine that I would even think of getting her husband killed? It wasn’t me.’
Veerini stayed silent. Now was not the time to confront her husband with the truth. Had he wanted to, he could have saved Chandandhwaj, Sati’s first husband. Daksha may not have got the killing done through commission, but he was complicit by omission. However, weak people never admit that they are responsible for their own state. They always blame either circumstances or others.
‘I’m saying once again, Daksha, let’s forget everything,’ said Veerini. ‘You have achieved all you wanted to. You are the Emperor of India. We cannot live in Panchavati anymore. We lost that opportunity long ago. Kali and Ganesh despise us. And I don’t blame them for it. Let us take
sanyas,
retreat to the Himalayas and live out the rest of our lives in peace and meditation. We will die with the name of the Lord on our lips.’
‘I will not run away!’
‘Daksha...’
‘Everything is clear to me now. I needed the Neelkanth to conquer Swadweep. He has now served his purpose. Sati will be back once he’s gone and we will be happy again.’
A horrified Veerini stared at her husband. ‘Daksha, what in Lord Ram’s name are you thinking?’
‘I can set everything right by...’
‘Trust me, the best thing to do is to leave all this alone. You should never even have tried to become emperor. You can still be happy if...’
‘Never tried to become emperor? What nonsense! I am the emperor. Not just of Meluha, but of India. You think some barbarian with a blue throat can defeat me? That a chillum-smoking, uncouth ingrate is going to take my family away from me?’
Veerini held her head in despair.
‘I made him,’ said Daksha. ‘And I will finish him.’
‘My Lord,’ exclaimed Parshuram. ‘Look.’
Shiva turned to look towards the dense forests beyond the palm tree clearing.
In the distance, they saw a sudden flight of birds flying off into the sky, obviously disturbed by massive movement. The approaching mass was effortlessly pushing trees aside as it forged through the forest.
‘They’re here,’ said Nandi.
Shiva turned around and spoke loudly. ‘Ganesh, lower the boats.’
Having left a majority of the soldiers onboard, Shiva and his entourage of two hundred were already at the clearing when enormous elephants burst through the jungle. They wore intricately carved, ceremonial forehead gear made of gold. The
human handlers of the elephants,
or
mahouts,
sat just behind the beasts’ heads and were secured into their position with ropes. They were covered from head to toe in cane armour, which protected them from the whiplash of the branches that the elephants effortlessly pushed aside. With the aid of gentle prodding with their feet as well as the
hand-held hooks
called
ankush
, the
mahouts
expertly guided the elephants into the clearing. Firmly secured on the backs of the elephants were large, strong wooden
howdahs
fashioned to extend horizontally from the sides of the animals. Completely covered from all sides, they afforded protection to the people inside. Angled slats allowed access to air and a side door to the
howdahs
facilitated entry.
Shiva’s eyes were fixed on the first elephant in the line. As it halted, the side door flung open and a rope ladder was flung down. A tall and lanky Pandit clad in a saffron
dhoti
and
angvastram
, climbed down. As soon as the Pandit’s feet touched the ground he turned towards Shiva, his hands folded in a respectful Namaste. He had a flowing white beard and a long silvery mane. His wizened face, calm eyes and gentle smile showed a deep understanding of true wisdom. The wisdom of
sat-chit-anand
, of
truth-consciousness-bliss
; the unrelenting bliss of having one’s consciousness and mind drowned in truth.
‘Namaste, Pandit
ji
,’ said Shiva. ‘It’s an honour to finally meet the Chief Vasudev.’
‘Namaste, great Mahadev,’ said Gopal politely. ‘Believe me, the honour is all mine. I have lived for this moment.’