The Oak and the Ram - 04 (17 page)

"He is brave," agreed Medhbh.

^‘
'But come," King Mannach said urgently, taking Corum's arm, "you must see Amergin and tell me what you think of his condition." King Mannach looked up at Ilbrec.
^‘
'I fear you could not enter our low doors, Lord Sidhi."

‘ 'I'll wait here cheerfully until I'm needed," said Ilbrec. "But you go, Goffanon, if that is fitting."

Goffanon said: "I should like to see what has happened to the Archdruid, we took so much trouble saving him." He left his axe standing near Ilbrec’s right foot and followed after King Mannach, Medhbh, Jhary-a-Conel and Corum as they entered the King's hall and crossed it, waiting while King Mannach opened a door and led them inside.

The room was lit brightly with brands. No attempt had been made to remove Amergin's sheepskin clothing, but it had been cleaned. The High King lay beside a number of plates on which various kinds of grasses had been laid.

"We sought desperately to discover which would sustain him best, but none of them have done more than prolong his life by a few hours," King Mannach said. He opened the casket Corum had handed him. He frowned as he inspected the two beautifully made images. "How are these to be used?"

Corum shook his head. "I know not."

"He did not tell us," Jhary-a-Conel said.

"Then has your quest been fruitless?" Medhbh asked.

"I think not," said Goffanon, stepping forward. "I know something of the properties of the Oak and the Ram. There was a legend amongst our folk that they had been fashioned for a particular purpose, when the Mabden race would be in great danger and few Sidhi to help them in their struggles. I recall that there was a Sidhi called Oak Woman who gave a pledge to the Mabden, but the nature of that pledge I do not know. We must take the Oak and the Ram to a place of power, perhaps to Craig Don . . ."

"It would be too far to journey," Corum said reasonably. "Look—life flees Amergin even as we speak."

"It is true," said Medhbh. The High King's breath was shallow and his flesh as pale as his woolen garments. His face looked old and lined whereas previously, perhaps because he was untroubled in his guise of a sheep, it had seemed young.

"Cremmsmound," said Jhary-a-Conel. "That is a place of power."

"Aye," said King Mannach with a faint smile. "It is. At Cremmsmound we summoned you, Prince Corum, to come to our aid."

‘ 'Then perhaps there we can release the magic of the Oak and the Ram," Goffanon said, frowning and tugging at his matted black beard. "Could you ask Amergin, Jhary-a-Conel, if Cremmsmound is a good place?"

But Jhary shook his head. "My cat reports that the Archdruid is too weak. To speak with him now would be to shock what remains of his life from him.’'

' 'This is an irony I do not like—' ‘ said King Mannach,—' 'to be defeated now, after so many deeds of courage have been performed."

And, as if in agreement with the king, there came from the figure on the floor a faint, melancholy bleat.

His body trembling with sudden emotion, King Mannach turned away. He groaned. "Our High King! Our High King!"

Goffanon laid a huge, gnarled hand upon Mannach's shoulder. "Let us take him, anyway, to Cremmsmound, to that place of power. Who knows what will happen? Tonight the moon will be at its fullest and will shine upon the mistletoe and the oaks. It is an excellent night for the working of incantations and charms, I am told; for the fullness of the moon indicates when the Fifteen Planes intersect most closely

"Is that why folk regard the full moon as having particular properties?" Medhbh had been told something of the Realms beyond the Earth by Corum. "It is not simply superstition?"

"The moon itself has no power," said Goffanon. "It is merely, in this case, a measuring instrument. It tells us roughly how the different planes of the Earth move in relation to each other."

"Strange," said King Mannach, "how we are inclined to reject such knowledge simply because it becomes corrupted by primitive minds. A year ago I should not have believed in the legends of the Sidhi, in the legends of Cremm Croich, in the folk tales of our people or in any of our old superstitions. And in a way I would have been right, for there are those who have an interest in using legends and superstitions for their own ends. They cherish such notions not for their own sake but for the use to which they can be put. Poor wretched people who cannot love life seek for something beyond life, something they prefer to regard as better than life. And as a result they corrupt the knowledge they discover and, in turn, associate their own weaknesses with this knowledge—at least, in the minds of others like myself. But the knowledge you have brought us, Corum—that extends our appreciation of life. You speak of a variety of worlds where mankind flourishes. You offer us information which brings light to our understanding, where the corrupt and the lost speak only of mysteries and dark superiorities and seek to elevate themselves in their own eyes and the eyes of their fellows."

' 'I follow you,'' said Corum, for he had some experience himself of what King Mannach meant. "Yet even when the minds are primitive and the knowledge corrupt, this can spawn a huge and ugly power of its own. And can the power of Light exist without the presence of the power of Dark? Can generosity survive without greed, or knowledge without ignorance?"

"That is ever the puzzle of the Mabden dream," said Jhary-a-Conel, almost to himself, "and that, doubtless is why
I
am encouraged to remain in that dream, wherever in all the Fifteen Realms and beyond it manifests itself.' ‘ Then he spoke more briskly: "But this particular dream will fade very soon unless we find a means of reviving Amergin. Come, let us bear him swiftly to this place of power, this Cremmsmound."

And it was only as they prepared to leave for the mound in the oak-grove that Corum realized he had a profound reluctance to accompany them.

He realized that he feared Cremmsmound, despite the fact it was the place he had first seen when King Mannach and his folk called him from their past, from Castle Erorn and his brooding and his memories of Rhalina.

Corum mocked himself, realizing that he was both tired and hungry, and that when he had rested a little and eaten a little and spent a little time in the company of his lovely Medhbh he would no longer experience such silly feelings.

Yet they remained with him until the evening when King Mannach, Medhbh of the Long Arm, Jhary-a-Conel, Goffanon the Dwarf, Ilbrec of the Sidhi riding on Splendid Mane, Corum and all King Mannach's folk from the fortress city of Caer Mahlod took the near-dead body of the High King Amergin forth and bore it towards the forest where, in a glade, rose the mound under which, according to legend, Corum—or a previous incarnation of Corum—had been buried.

A little faint sunlight lingered among the great trees of the forest, creating dark and mysterious shadows which seemed to Corum to contain more than rhododendrons and brambles, more than squirrels or foxes or birds.

Twice he shook his head, cursing his own weariness for putting stupid notions into his mind.

And then at last the party reached Cremmsmound in the oak-glade.

They reached the place of power.

THE THIRD CHAPTER

THE GOLDEN OAK AND THE SILVERN RAM

For a moment, as he entered the oak grove, Corum felt a cold enter his body which was even more profound than that which he had experienced at Caer Llud and he felt that this was the coldness of death.

He began to remember the prophecy of Ieveen the Seeress whom he had met on the way to Hy-Breasail. She had told him to fear a harp—well, he did fear a harp. She had told him to fear a brother, too. Did his 'brother' rest under the grass-grown mound in the oak-grove, under the artificial hill surrounded by oaks of all ages, the holy place of the folk of Caer Mahlod? Was there another Corum— the real hero Cremm, perhaps—who would rise from the earth to slay him for his presumption?

Was it Cremm he had seen in his dream while he slept at Craig Don?

The mound was a silhouette against the sinking sun and the moon was already rising. A hundred faces turned upwards to look at the moon, but these were not the faces of superstitious men and women. Each face reflected a curiosity and a sense of impending wonderment. It was quiet in the oak-grove as they stood in a circle about the mound.

Then Ilbrec lifted the puny body of the High King in his great arms and Ilbrec walked up the mound and placed the High King at the very top. And then Ilbrec, too, turned his face up to look at the moon.

Ilbrec walked slowly back down the mound to stand beside his old friend Goffanon.

Next came King Mannach to the mound, walking slowly up and holding the open casket in his arms. From within the casket gleamed gold and silver. King Mannach placed the Golden Oak at Amergin's head, where it faced the fading sun, and the oak shone brightly, seeming to absorb all the remaining rays. And King Mannach placed the image of the silver ram at Amergin's feet so that the rays of the moon would fall upon it, and already the Silver Ram burned white and cold.

Corum thought that, save for their size, those two images could be a living tree and a living ram, so fine was their workmanship. The gathering pressed closer around the mound as King Mannach descended, all eyes upon the prone body of the High King and the Oak and the Ram. Only Corum hung back. The cold had gone from his body, yet he still shivered, still fought the fear which sought to fill his mind.

Then came Goffanon the Smith, his double-bladed axe which he had forged himself centuries before upon his broad shoulder, the gold of the Oak and the silver of the Ram reflected in his helm, greaves and breastplate of polished iron. And Goffanon walked half-way up the mound and paused, lowering his axe so that the blade rested upon the turf and his hands rested upon the shaft.

Corum smelled the rich and subtle scents of the trees, the brambles, the rhododendrons and the grass of the forest. Those scents were warm and good and should have lulled the sense of fear in Corum, but they did not. Still he did not join the throng, but remained at the edge of the gathering wishing that Medhbh had not pressed forward with the rest, wishing that she stood beside him to comfort him. But none knew what Corum felt. All eyes were upon the figure of the High King, upon the image of the Oak at his head and the image of the Ram at his feet. And Corum became conscious of a silence descending upon the forest; there was neither the sound of animals nor the rustle of leaves. There was a stillness as if nature itself waited to learn what events would now come to pass.

And Goffanon lifted his huge and bearded head towards the moon and he began to sing in the clear, deep voice which had earlier sounded his own death-song, when he thought that the Brothers of the Pines would slay him. And though the words were spoken in the Sidhi tongue, which was related to the tongues of the Vadhagh and the Mabden, Corum heard many of them and understood them.

Ancient were the Sidhi 'Ere before the Calling.

They died abroad In noble circumstance.