Authors: Eugene H. Peterson
The Message Remix (90 page)
A Hard Life with Many Tears
By this time Eli was very old. He kept getting reports on how his sons were ripping off the people and sleeping with the women who helped out at the sanctuary. Eli took them to task: “What’s going on here? Why are you doing these things? I hear story after story of your corrupt and evil carrying on. Oh, my sons, this is not right! These are terrible reports I’m getting, stories spreading right and left among GOD’s people! If you sin against another person, here’s help—God’s help. But if you sin against GOD, who is around to help?”
But they were far gone in disobedience and refused to listen to a thing their father said. So GOD, who was fed up with them, decreed their death. But the boy Samuel was very much alive, growing up, blessed by GOD and popular with the people.
A holy man came to Eli and said: “This is GOD’s message: I revealed myself openly to your ancestors when they were Pharaoh’s slaves in Egypt. Out of all the tribes of Israel, I chose your family to be my priests: to preside at the Altar, to burn incense, to wear the priestly robes in my presence. I put your ancestral family in charge of all the sacrificial offerings of Israel. So why do you now treat as mere loot these very sacrificial offerings that I commanded for my worship? Why do you treat your sons better than me, turning them loose to get fat on these offerings, and ignoring me? Therefore—this is GOD’s word, the God of Israel speaking—I once said that you and your ancestral family would be my priests indefinitely, but now—GOD’s word, remember!—there is no way this can continue.
I honor those who honor me; those who scorn me I demean.
“Be well warned: It won’t be long before I wipe out both your family and your future family. No one in your family will make it to old age! You’ll see good things that I’m doing in Israel, but you’ll see it and weep, for no one in your family will live to enjoy it. I will leave one person to serve at my Altar, but it will be a hard life, with many tears. Everyone else in your family will die before their time. What happens to your two sons, Hophni and Phinehas, will be the proof: Both will die the same day. Then I’ll establish for myself a true priest. He’ll do what I want him to do, be what I want him to be. I’ll make his position secure and he’ll do his work freely in the service of my anointed one. Survivors from your family will come to him begging for handouts, saying, ‘Please, give me some priest work, just enough to put some food on the table.’ ”
“Speak, God. I’m Ready to Listen”003
The boy Samuel was serving GOD under Eli’s direction. This was at a time when the revelation of GOD was rarely heard or seen. One night Eli was sound asleep (his eyesight was very bad—he could hardly see). It was well before dawn; the sanctuary lamp was still burning. Samuel was still in bed in the Temple of GOD, where the Chest of God rested.
The boy Samuel was serving GOD under Eli’s direction. This was at a time when the revelation of GOD was rarely heard or seen. One night Eli was sound asleep (his eyesight was very bad—he could hardly see). It was well before dawn; the sanctuary lamp was still burning. Samuel was still in bed in the Temple of GOD, where the Chest of God rested.
Then GOD called out, “Samuel, Samuel!”
Samuel answered, “Yes? I’m here.” Then he ran to Eli saying, “I heard you call. Here I am.”
Eli said, “I didn’t call you. Go back to bed.” And so he did.
GOD called again, “Samuel, Samuel!”
Samuel got up and went to Eli, “I heard you call. Here I am.”
Again Eli said, “Son, I didn’t call you. Go back to bed.” (This all happened before Samuel knew GOD for himself. It was before the revelation of GOD had been given to him personally.)
GOD called again, “Samuel!”—the third time! Yet again Samuel got up and went to Eli, “Yes? I heard you call me. Here I am.”
That’s when it dawned on Eli that GOD was calling the boy. So Eli directed Samuel, “Go back and lie down. If the voice calls again, say, ‘Speak, GOD. I’m your servant, ready to listen.’ ” Samuel returned to his bed.
Then GOD came and stood before him exactly as before, calling out, “Samuel! Samuel!”
Samuel answered, “Speak. I’m your servant, ready to listen.”
GOD said to Samuel, “Listen carefully. I’m getting ready to do something in Israel that is going to shake everyone up and get their attention. The time has come for me to bring down on Eli’s family everything I warned him of, every last word of it. I’m letting him know that the time’s up. I’m bringing judgment on his family for good. He knew what was going on, that his sons were desecrating God’s name and God’s place, and he did nothing to stop them. This is my sentence on the family of Eli: The evil of Eli’s family can never be wiped out by sacrifice or offering.”
Samuel stayed in bed until morning, then rose early and went about his duties, opening the doors of the sanctuary, but he dreaded having to tell the vision to Eli.
But then Eli summoned Samuel: “Samuel, my son!”
Samuel came running: “Yes? What can I do for you?”
“What did he say? Tell it to me, all of it. Don’t suppress or soften one word, as God is your judge! I want it all, word for word as he said it to you.”
So Samuel told him, word for word. He held back nothing.
Eli said, “He is GOD. Let him do whatever he thinks best.”
Samuel grew up. GOD was with him, and Samuel’s prophetic record was flawless. Everyone in Israel, from Dan in the north to Beersheba in the south, recognized that Samuel was the real thing—a true prophet of GOD. GOD continued to show up at Shiloh, revealed through his word to Samuel at Shiloh.
The Chest of God Is Taken004
Whatever Samuel said was broadcast all through Israel. Israel went to war against the Philistines. Israel set up camp at Ebenezer, the Philistines at Aphek. listines marched out to meet Israel, the fighting spread, and Israel was badly The Philistines marched out to meet Israel, the fighting spread, and Israel was badly beaten—about four thousand soldiers left dead on the field. When the troops returned to camp, Israel’s elders said, “Why has GOD given us such a beating today by the Philistines? Let’s go to Shiloh and get the Chest of GOD’s Covenant. It will accompany us and save us from the grip of our enemies.”
Whatever Samuel said was broadcast all through Israel. Israel went to war against the Philistines. Israel set up camp at Ebenezer, the Philistines at Aphek. listines marched out to meet Israel, the fighting spread, and Israel was badly The Philistines marched out to meet Israel, the fighting spread, and Israel was badly beaten—about four thousand soldiers left dead on the field. When the troops returned to camp, Israel’s elders said, “Why has GOD given us such a beating today by the Philistines? Let’s go to Shiloh and get the Chest of GOD’s Covenant. It will accompany us and save us from the grip of our enemies.”
So the army sent orders to Shiloh. They brought the Chest of the Covenant of GOD, the GOD-of-the-Angel-Armies, the Cherubim-Enthroned-GOD. Eli’s two sons, Hophni and Phinehas, accompanied the Chest of the Covenant of God.
When the Chest of the Covenant of GOD was brought into camp, everyone gave a huge cheer. The shouts were like thunderclaps shaking the very ground. The Philistines heard the shouting and wondered what on earth was going on: “What’s all this shouting among the Hebrews?”
Then they learned that the Chest of GOD had entered the Hebrew camp. The Philistines panicked: “Their gods have come to their camp! Nothing like this has ever happened before. We’re done for! Who can save us from the clutches of these supergods? These are the same gods who hit the Egyptians with all kinds of plagues out in the wilderness. On your feet, Philistines! Courage! We’re about to become slaves to the Hebrews, just as they have been slaves to us. Show what you’re made of! Fight for your lives!”
And did they ever fight! It turned into a rout. They thrashed Israel so mercilessly that the Israelite soldiers ran for their lives, leaving behind an incredible thirty thousand dead. As if that wasn’t bad enough, the Chest of God was taken and the two sons of Eli—Hophni and Phinehas—were killed.
Glory Is Exiled from IsraelImmediately, a Benjaminite raced from the front lines back to Shiloh. Shirt torn and face smeared with dirt, he entered the town. Eli was sitting on his stool beside the road keeping vigil, for he was extremely worried about the Chest of God. When the man ran straight into town to tell the bad news, everyone wept. They were appalled. Eli heard the loud wailing and asked, “Why this uproar?” The messenger hurried over and reported. Eli was ninety-eight years old then, and blind. The man said to Eli, “I’ve just come from the front, barely escaping with my life.”
“And so, my son,” said Eli, “what happened?”
The messenger answered, “Israel scattered before the Philistines. The defeat was catastrophic, with enormous losses. Your sons Hophni and Phinehas died, and the Chest of God was taken.”
At the words, “Chest of God,” Eli fell backward off his stool where he sat next to the gate. Eli was an old man, and very fat. When he fell, he broke his neck and died. He had led Israel forty years.
His daughter-in-law, the wife of Phinehas, was pregnant and ready to deliver. When she heard that the Chest of God had been taken and that both her father-in-law and her husband were dead, she went to her knees to give birth, going into hard labor. As she was about to die, her midwife said, “Don’t be afraid. You’ve given birth to a son!” But she gave no sign that she had heard.
The Chest of God gone, father-in-law dead, husband dead, she named the boy Ichabod (Glory’s-Gone), saying, “Glory is exiled from Israel since the Chest of God was taken.”
Threatened with Mass Death005
Once the Philistines had seized the Chest of God, they took it from Ebenezer to Ashdod, brought it into the shrine of Dagon, and placed it alongside the agon. idol of Dagon.
Once the Philistines had seized the Chest of God, they took it from Ebenezer to Ashdod, brought it into the shrine of Dagon, and placed it alongside the agon. idol of Dagon.
Next morning when the citizens of Ashdod got up, they were shocked to find Dagon toppled from his place, flat on his face before the Chest of GOD. They picked him up and put him back where he belonged. First thing the next morning they found him again, toppled and flat on his face before the Chest of GOD. Dagon’s head and arms were broken off, strewn across the entrance. Only his torso was in one piece. (That’s why even today, the priests of Dagon and visitors to the Dagon shrine in Ashdod avoid stepping on the threshold.)
GOD was hard on the citizens of Ashdod. He devastated them by hitting them with tumors. This happened in both the town and the surrounding neighborhoods. He let loose rats among them. Jumping from ships there, rats swarmed all over the city! And everyone was deathly afraid.
When the leaders of Ashdod saw what was going on, they decided, “The chest of the god of Israel has got to go. We can’t handle this, and neither can our god Dagon.” They called together all the Philistine leaders and put it to them: “How can we get rid of the chest of the god of Israel?”
The leaders agreed: “Move it to Gath.” So they moved the Chest of the God of Israel to Gath.
But as soon as they moved it there, GOD came down hard on that city, too. It was mass hysteria! He hit them with tumors. Tumors broke out on everyone in town, young and old.
So they sent the Chest of God on to Ekron, but as the Chest was being brought into town, the people shouted in protest, “You’ll kill us all by bringing in this Chest of the God of Israel!” They called the Philistine leaders together and demanded, “Get it out of here, this Chest of the God of Israel. Send it back where it came from. We’re threatened with mass death!” For everyone was scared to death when the Chest of God showed up. God was already coming down very hard on the place. Those who didn’t die were hit with tumors. All over the city cries of pain and lament filled the air.
Gold Tumors and Rats006
After the Chest of GOD had been among the Philistine people for seven months, the Philistine leaders called together their religious professionals, the priests, and experts on the supernatural for consultation: “How can we get rid of this Chest of GOD, get it off our hands without making things worse? Tell us!”
After the Chest of GOD had been among the Philistine people for seven months, the Philistine leaders called together their religious professionals, the priests, and experts on the supernatural for consultation: “How can we get rid of this Chest of GOD, get it off our hands without making things worse? Tell us!”
They said, “If you’re going to send the Chest of the God of Israel back, don’t just dump it on them. Pay compensation. Then you will be healed. After you’re in the clear again, God will let up on you. Why wouldn’t he?”
“And what exactly would make for adequate compensation?”
“Five gold tumors and five gold rats,” they said, “to match the number of Philistine leaders. Since all of ou—leaders and people—suffered the same plague, make replicas of the tumors and rats that are devastating the country and present them as an offering to the glory of the God of Israel. Then maybe he’ll ease up and not be so hard on you and your gods, and on your country. Why be stubborn like the Egyptians and Pharaoh? God didn’t quit pounding on them until they let the people go. Only then did he let up.
“So here’s what you do: Take a brand-new oxcart and two cows that have never been in harness. Hitch the cows to the oxcart and send their calves back to the barn. Put the Chest of GOD on the cart. Secure the gold replicas of the tumors and rats that you are offering as compensation in a sack and set them next to the Chest. Then send it off. But keep your eyes on it. If it heads straight back home to where it came from, toward Beth Shemesh, it is clear that this catastrophe is a divine judgment, but if not, we’ll know that God had nothing to do with it—it was just an accident.”
So that’s what they did: They hitched two cows to the cart, put their calves in the barn, and placed the Chest of GOD and the sack of gold rats and tumors on the cart. The cows headed straight for home, down the road to Beth Shemesh, straying neither right nor left, mooing all the way. The Philistine leaders followed them to the outskirts of Beth Shemesh.
The people of Beth Shemesh were harvesting wheat in the valley. They looked up and saw the Chest. Jubilant, they ran to meet it. The cart came into the field of Joshua, a Beth Shemeshite, and stopped there beside a huge boulder. The harvesters tore the cart to pieces, then chopped up the wood and sacrificed the cows as a burnt offering to GOD. The Levites took charge of the Chest of GOD and the sack containing the gold offerings, placing them on the boulder. Offering the sacrifices, everyone in Beth Shemesh worshiped GOD most heartily that day.
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