The Message Remix (356 page)
Authors: Eugene H. Peterson
Entering into this fullness is not something you figure out or achieve. It’s not a matter of being circumcised or keeping a long list of laws. No, you’re already
in
—insiders—not through some secretive initiation rite but rather through what Christ has already gone through for you, destroying the power of sin. If it’s an initiation ritual you’re after, you’ve already been through it by submitting to baptism. Going under the water was a burial of your old life; coming up out of it was a resurrection, God raising you from the dead as he did Christ. When you were stuck in your old sin-dead life, you were incapable of responding to God. God brought you alive—right along with Christ! Think of it! All sins forgiven, the slate wiped clean, that old arrest warrant canceled and nailed to Christ’s cross. He stripped all the spiritual tyrants in the universe of their sham authority at the Cross and marched them naked through the streets.
in
—insiders—not through some secretive initiation rite but rather through what Christ has already gone through for you, destroying the power of sin. If it’s an initiation ritual you’re after, you’ve already been through it by submitting to baptism. Going under the water was a burial of your old life; coming up out of it was a resurrection, God raising you from the dead as he did Christ. When you were stuck in your old sin-dead life, you were incapable of responding to God. God brought you alive—right along with Christ! Think of it! All sins forgiven, the slate wiped clean, that old arrest warrant canceled and nailed to Christ’s cross. He stripped all the spiritual tyrants in the universe of their sham authority at the Cross and marched them naked through the streets.
So don’t put up with anyone pressuring you in details of diet, worship services, or holy days. All those things are mere shadows cast before what was to come; the substance is Christ.
Don’t tolerate people who try to run your life, ordering you to bow and scrape, insisting that you join their obsession with angels and that you seek out visions. They’re a lot of hot air, that’s all they are. They’re completely out of touch with the source of life, Christ, who puts us together in one piece, whose very breath and blood flow through us. He is the Head and we are the body. We can grow up healthy in God only as he nourishes us.
So, then, if with Christ you’ve put all that pretentious and infantile religion behind you, why do you let yourselves be bullied by it? “Don’t touch this! Don’t taste that! Don’t go near this!” Do you think things that are here today and gone tomorrow are worth that kind of attention? Such things sound impressive if said in a deep enough voice. They even give the illusion of being pious and humble and ascetic. But they’re just another way of showing off, making yourselves look important.
He Is Your Life003
So if you’re serious about living this new resurrection life with Christ,
act
like it. Pursue the things over which Christ presides. Don’t shuffle along, eyes to the ground, absorbed with the things right in front of you. Look up, and be alert to what is going on around Christ—that’s where the action is. See things from
his
perspective.
So if you’re serious about living this new resurrection life with Christ,
act
like it. Pursue the things over which Christ presides. Don’t shuffle along, eyes to the ground, absorbed with the things right in front of you. Look up, and be alert to what is going on around Christ—that’s where the action is. See things from
his
perspective.
Your old life is dead. Your new life, which is your
real
life—even though invisible to spectators—is with Christ in God.
He
is your life. When Christ (your real life, remember) shows up again on this earth, you’ll show up, too—the real you, the glorious you. Meanwhile, be content with obscurity, like Christ.
real
life—even though invisible to spectators—is with Christ in God.
He
is your life. When Christ (your real life, remember) shows up again on this earth, you’ll show up, too—the real you, the glorious you. Meanwhile, be content with obscurity, like Christ.
And that means killing off everything connected with that way of death: sexual promiscuity, impurity, lust, doing whatever you feel like whenever you feel like it, and grabbing whatever attracts your fancy. That’s a life shaped by things and feelings instead of by God. It’s because of this kind of thing that God is about to explode in anger. It wasn’t long ago that you were doing all that stuff and not knowing any better. But you know better now, so make sure it’s all gone for good: bad temper, irritability, meanness, profanity, dirty talk.
Don’t lie to one another. You’re done with that old life. It’s like a filthy set of ill-fitting clothes you’ve stripped off and put in the fire. Now you’re dressed in a new wardrobe. Every item of your new way of life is custom-made by the Creator, with his label on it. All the old fashions are now obsolete. Words like Jewish and non-Jewish, religious and irreligious, insider and outsider, uncivilized and uncouth, slave and free, mean nothing. From now on everyone is defined by Christ, everyone is included in Christ.
So, chosen by God for this new life of love, dress in the wardrobe God picked out for you: compassion, kindness, humility, quiet strength, discipline. Be even-tempered, content with second place, quick to forgive an offense. Forgive as quickly and completely as the Master forgave you. And regardless of what else you put on, wear love. It’s your basic, all-purpose garment. Never be without it.
Let the peace of Christ keep you in tune with each other, in step with each other. None of this going off and doing your own thing. And cultivate thankfulness. Let the Word of Christ—the Message—have the run of the house. Give it plenty of room in your lives. Instruct and direct one another using good common sense. And sing, sing your hearts out to God! Let every detail in your lives—words, actions, whatever—be done in the name of the Master, Jesus, thanking God the Father every step of the way.
Wives, understand and support your husbands by submitting to them in ways that honor the Master.
Husbands, go all out in love for your wives. Don’t take advantage of them.
Children, do what your parents tell you. This delights the Master no end.
Parents, don’t come down too hard on your children or you’ll crush their spirits.
Servants, do what you’re told by your earthly masters. And don’t just do the minimum that will get you by. Do your best. Work from the heart for your real Master, for God, confident that you’ll get paid in full when you come into your inheritance. Keep in mind always that the ultimate Master you’re serving is Christ. The sullen servant who does shoddy work will be held responsible. Being a follower of Jesus doesn’t cover up bad work.
004
And masters, treat your servants considerately. Be fair with them. Don’t forget for a minute that you, too, serve a Master—God in heaven.
Pray for Open DoorsAnd masters, treat your servants considerately. Be fair with them. Don’t forget for a minute that you, too, serve a Master—God in heaven.
Pray diligently. Stay alert, with your eyes wide open in gratitude. Don’t forget to pray for us, that God will open doors for telling the mystery of Christ, even while I’m locked up in this jail. Pray that every time I open my mouth I’ll be able to make Christ plain as day to them.
Use your heads as you live and work among outsiders. Don’t miss a trick. Make the most of every opportunity. Be gracious in your speech. The goal is to bring out the best in others in a conversation, not put them down, not cut them out.
My good friend Tychicus will tell you all about me. He’s a trusted minister and companion in the service of the Master. I’ve sent him to you so that you would know how things are with us, and so he could encourage you in your faith. And I’ve sent Onesimus with him. Onesimus is one of you, and has become such a trusted and dear brother! Together they’ll bring you up-to-date on everything that has been going on here.
Aristarchus, who is in jail here with me, sends greetings; also Mark, cousin of Barnabas (you received a letter regarding him; if he shows up, welcome him); and also Jesus, the one they call Justus. These are the only ones left from the old crowd who have stuck with me in working for God’s kingdom. Don’t think they haven’t been a big help!
Epaphras, who is one of you, says hello. What a trooper he has been! He’s been tireless in his prayers for you, praying that you’ll stand firm, mature and confident in everything God wants you to do. I’ve watched him closely, and can report on how hard he has worked for you and for those in Laodicea and Hierapolis.
Luke, good friend and physician, and Demas both send greetings.
Say hello to our friends in Laodicea; also to Nympha and the church that meets in her house.
After this letter has been read to you, make sure it gets read also in Laodicea. And get the letter that went to Laodicea and have it read to you.
And, oh, yes, tell Archippus, “Do your best in the job you received from the Master. Do your very best.”
I’m signing off in my own handwriting—Paul. Remember to pray for me in this jail. Grace be with you.
INTRODUCTION
01//02THESSALONIANSThe way we conceive the future sculpts the present, gives contour and
tone to nearly every action and thought through the day. If our sense of future is weak, we live listlessly.
Much emotional and mental illness and most suicides occur among men and women who feel that they “have no future.”The Christian faith has always been characterized by a strong and focused sense of future, with belief in the Second Coming of Jesus as the most distinctive detail. From the day Jesus ascended into heaven, his followers lived in expectancy of his return. He told them he was coming back. They believed he was coming back. They continue to believe it. For Christians, it is the most important thing to know and believe about the future.The practical effect of this belief is to charge each moment of the present with hope. For if the future is dominated by the coming again of Jesus, there is little room left on the screen for projecting our anxieties and fantasies. It takes the clutter out of our lives. We’re far more free to respond spontaneously to the freedom of God.All the same, the belief can be misconceived so that it results in paralyzing fear for some, shiftless indolence in others. Paul’s two letters to the Christians in Thessalonica, among much else, correct such debilitating misconceptions, prodding us to continue to live forward in taut and joyful expectancy for what God will do next in Jesus.From:
Paul grew up in Tarsus, a city on the trade route between Syria and Turkey. His family were strictly observant Jews, but his father was prominent enough among the city’s non-Jews to have acquired Roman citizenship. You didn’t have to be Italian to have Roman citizenship, but you did have to have money or fight in the army. Citizens were supposed to get special treatment when arrested. Paul got arrested more than once for disturbing the peace with his talk of Jesus, but sometimes the authorities beat him up first and found out about his rights later. Or, as happened in Thessalonica, an enraged mob broke into the house where he was staying, and Paul narrowly escaped lynching before he was smuggled out of town.To:
Thessalonica was a major seaport in the province north of Greece. It had a small Jewish community that welcomed non-Jews to explore the One God and the Jewish way of life. When Paul arrived in the synagogue and announced that Jesus was the long-awaited Jewish Messiah, many of these non-Jewish sympathizers found his arguments persuasive. But they barely had time to declare their faith before the Jewish community erupted in controversy and Paul’s team had to flee for their lives. There was so much Paul hadn’t had time to teach them, so his colleague Timothy traveled back and forth with letters and questions.Re:
Roughly A.D. 50-51. Claudius was a frail, bookish fifty-year-old when he became emperor in A.D. 41. His nephew had been assassinated, and the imperial guard elevated him as the last of Augustus Caesar’s line. This proved that emperors held power not on the basis of law but by the will of the army. By A.D. 50 his second wife, Agrippina, was pulling the strings at court. She maneuvered Claudius into adopting her son Nero, after which she poisoned Claudius.
001
I, Paul, together here with Silas and Timothy, send greetings to the church at Thessalonica, Christians assembled by God the Father and by the Master, Jesus Christ. God’s amazing grace be with you! God’s robust peace!
Convictions of SteelI, Paul, together here with Silas and Timothy, send greetings to the church at Thessalonica, Christians assembled by God the Father and by the Master, Jesus Christ. God’s amazing grace be with you! God’s robust peace!
Every time we think of you, we thank God for you. Day and night you’re in our prayers as we call to mind your work of faith, your labor of love, and your patience of hope in following our Master, Jesus Christ, before God our Father. It is clear to us, friends, that God not only loves you very much but also has put his hand on you for something special. When the Message we preached came to you, it wasn’t just words. Something happened in you. The Holy Spirit put steel in your convictions.
You paid careful attention to the way we lived among you, and determined to live that way yourselves. In imitating us, you imitated the Master. Although great trouble accompanied the Word, you were able to take great joy from the Holy Spirit!—taking the trouble with the joy, the joy with the trouble.
Do you know that all over the provinces of both Macedonia and Achaia believers look up to you? The word has gotten around. Your lives are echoing the Master’s Word, not only in the provinces but all over the place. The news of your faith in God is out. We don’t even have to say anything anymore—
you’re
the message! People come up and tell us how you received us with open arms, how you deserted the dead idols of your old life so you could embrace and serve God, the true God. They marvel at how expectantly you await the arrival of his Son, whom he raised from the dead—Jesus, who rescued us from certain doom.
you’re
the message! People come up and tell us how you received us with open arms, how you deserted the dead idols of your old life so you could embrace and serve God, the true God. They marvel at how expectantly you await the arrival of his Son, whom he raised from the dead—Jesus, who rescued us from certain doom.
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