The Making of Americans, Being a History of a Family's Progress (151 page)

BOOK: The Making of Americans, Being a History of a Family's Progress
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     Every one is doing something in being a young one in being living. Mostly every one is doing something when they are being one being young ones. Certainly jumping is doing something. Some are doing a good deal of jumping when they are young ones. Some are doing then very wonderful jumping. Some are jumping very well then. David Hersland jumped very well then.
     Each one when that one is a young one is knowing then that that one is a young one, is knowing then that that one is not a young one, each one when that one is a young one is not knowing then that that one is then a young one, is not knowing then that that one is then a young one.
     Some when they are young ones are knowing then very well that every one is certain to be sometime a young one. Some when they are young ones are feeling that they are then completely knowing this thing. In a way they are completely then knowing this thing, in a way they are not completely then knowing this thing. Some are certainly when they are young ones not in any way completely knowing the thing that every one is sometime a dead one. Very many are in some way knowing this thing that every one is sometime being a dead one, very many are knowing something of this thing when they are being young in being living. Very many are not knowing very much about every one being a young one, very many when they are young ones are not then knowing very much about this thing. Very many are not knowing very much about every one being a dead one, very many when they are young ones are not then knowing very much about, this thing. Certainly David Hersland in a way knew almost completely then when he was a young one that every one would sometime be a dead one, in a way he did not at all completely know about this thing about every one coming to be sometime a dead one, then when he was being a young one in being living. There were very many being young ones in being living then when David Hersland was being a young one in being living. David Hersland knew some who were being young ones when he was being a young one, he knew some of them and he was with some of them some of the time then and he did some things with some of them and he did not do some things with some of them and he certainly talked enough then with some of them and he did not talk very much to some of them and he was going to talk some with some of them and he certainly would have liked sometimes not to have talked much with some of them, but mostly he talked a good deal with a good many of them and he mostly always could have talked more with most of them and certainly he did not talk to some and he would have liked to have talked to them but mostly he talked a good deal with a good many of them and he did things with some of them and he was being young in his living when others were being young in their living and he knew a good many of such of them and he did some things with them and he talked some with them and he certainly did know some of them being young ones in their living when he was being a young one in his living.
     Some do not do things very much with others who are being young ones in living when they are being young ones in being. Some do very much do things with others who are being young ones in living when they are being young ones in being living. David Hersland did things a good deal with some who were being young ones in being living when he was a young one in being living, he did not do some things with any one who were being young ones in being living when he was a young one in being living.
     Certainly every one who is being is being living. Certainly some are certain that in being living they are ones feeling that being living is some thing. Certainly some being living are feeling that being living is something. Certainly very many in being living are feeling that being living is something. Very many are feeling that being living is a thing making of them ones being existing. Some are feeling that being living is a thing not making of them ones being existing. Certainly being existing is something very many are feeling in being ones being living. Certainly very many are very often doing something, certainly very many are going on living for quite a long time. Certainly very many are always feeling themselves then being existing. Certainly very many are certain that being existing is something. Certainly some are sometimes feeling that being existing is almost not something. Certainly some are sometimes feeling that being existing is not something. Certainly quite a number being living are feeling that being existing is not anything. Certainly a very great number are feeling that being existing is something. Certainly David Hersland was sometimes feeling that being existing is something. Certainly David Hersland was sometimes feeling that being living is not something. Some are quite certain that being existing is not anything. David Hersland was almost certain of this thing that being existing is not anything. Some are certain that being existing is something. Certainly David Hersland could be almost being certain of this thing that being existing is something. David Hersland when he was a young one could be feeling that he was completely certain that being existing is not anything. David Hersland when he was a young one was feeling that he was as nearly certain, as any one could be who was not completely certain, that being existing is not anything. David Hersland was feeling when he was a young one that he might come to be certain that being existing is not anything. David Hersland was certain then when he was a young one that being existing is not anything, and he was completely certain of this thing, and he was as completely certain of this thing as any one can be who is not completely certain of this thing, David Hersland was almost completely certain of this thing then when he was a young one certainly almost completely certain that being existing is not anything. He was completely certain of this thing that he was feeling this thing that being existing is not anything. He was almost completely certain of this thing that being living is not anything. He was completely certain of this thing that being existing is not anything. He was almost completely certain of this thing that being existing is not anything. He was completely certain of this thing that being existing is not anything. He was almost completely certain that being existing is something, he was almost completely certain of this thing then when he was a young one, he was almost completely certain that being existing is something, he was completely certain that he was feeling completely feeling that being existing is something, he was completely certain that being living is something, he was almost completely certain that being living is something, he was almost certain, when he was a young one, that being existing is something, he was completely certain then of this thing that being existing is something, then when he was a young one. He was feeling certain, then when he was a young one, that he was almost certain of this thing that being existing is something, he was feeling certain then when he was a young one that he was almost certain of this thing that being existing is not anything. He was one being living and he was one feeling something about being existing. Very many are ones being living and very many of them are ones feeling something about being existing. Very many are ones feeling something about existing, when they are young ones. Very many are being living and all of them are being young ones in being living and some of them are ones feeling something about being existing. Feeling something about being one being existing is in very many being living. Feeling something about being existing was in David Hersland in being one being living.
     Some are wanting to know about some one whether that one is a young one or is an older one. It is an important thing to know that of some one. That one being a young one is in a way one being one kind of a one and that one being an older one is then in a way not that kind of a one. Some one is being one being living and that one is then a young one. That one is a kind of a one. That one being that kind of a one is being one living in a certain way, thinking and doing in a certain way and that one is one certainly doing that in a way one way being a young one and in a way in a different way being an older one. It is an important thing to be knowing of that one, of any one whether that one is then a young one or an older one. Some are knowing about some one that that one is an older one and that one is not then an older one, that one is then in the very beginning of the middle living of that one and not in the middle of the middle living of that one. Perhaps that then is the reason that one is doing something in the way that one is doing it then. Perhaps that is not the reason that that one is doing that thing the way that one is doing that thing then. Perhaps that one will be doing that thing that way in the ending of the middle of the living in that one. Perhaps that one will not Be doing that thing in that way at the ending of the middle of the middle living in that one. Certainly I am asking each one how old that one is just then. Certainly I am doing this thing. David Hersland was a young one in the ending of the beginning of the ending of young living and he certainly was then one that some were needing to be asking how old he was then and certainly some were thinking then that he was as old as he was then and certainly some were thinking then that he was older than he was then. Certainly he was at the beginning of the ending of young being in him then and he certainly was knowing quite a number who were being living then and some were young ones who were younger than he was then and some were ones who were as old as he was then and some some were ones who were older ones than he was then. He had been knowing very many all his living and some were older ones than he was then and some were younger ones than he was then and some were just as old as he was then. Certainly all his living he knew quite a number who were being living and quite a number knew him. Sometimes in his being living he was not knowing so many who were being living and not very many knew him. Sometimes in his living he knew quite a number who were living. Sometimes in his living he did not know very many who were living. Sometimes in his living very many knew him. Sometimes in his living there were not very many who knew him.
     Sometimes, to some one, knowing anybody in being living is to that one something really existing. Sometimes, to some one, knowing somebody is to that one a thing that in a way is not really existing. Sometimes some one is wondering about this thing. Sometimes that one is not wondering about that thing. Certainly some are not ever wondering about such a thing. Certainly some are knowing somebody and that thing is existing. Certainly there are some who are doing this thing. Certainly some are knowing somebody and that thing is not existing. Certainly there are some who are doing this thing.
     David Hersland was certainly one having all of such ways of being being in him. He certainly was one knowing some one and that thing being existing to him, he certainly was one knowing some one and that thing being not existing to him. He certainly was one knowing some one and that thing being sometimes being sometimes not existing to him. He certainly was one wondering about such a thing. He was certainly one not wondering about such a thing. He certainly was one being existing inside him to him, he was certainly one being not existing inside him to him. He was certainly one wondering about such a thing. He was certainly one not wondering about such a thing.
     Certainly sometimes he knew a number of people being living and he knew some of them in some way and he did not know some of them in that way and he was then knowing some in that way some of those he had been knowing in that way and he was not knowing some then in that way some of those he had been knowing in that way and he was knowing then some of those in that way some of those he had not been knowing in that way. He certainly sometimes in being living knew quite a number of ones being living. He certainly sometimes in being living did not know very many being living. He certainly was one having ways of knowing ones in him, and certainly he was sometimes having very many ways of knowing ones being in him. He certainly had very many ways of knowing ones being in him and certainly sometimes in being living he was knowing very many being living and certainly sometimes in being living he was not knowing very many being living. He was one wondering about knowing ones in being living, he certainly was one wondering quite often about being one knowing ones being living.
     The way some other one is not frightened by something, the way some other one is frightened by something makes some one, make some almost certain that not any one is existing. The way some other one is frightened by something, the way some other one is not frightened by something makes some wonder whether they are realising being being in any one. Some other one being frightened by some one, some other not being frightened by some one makes some feel uncertain whether they are themselves being living. Some other one being frightened, some other one not being frightened by something, by some one make some certain that that other one is not understanding anything. Some certainly are not believing another one who is then a frightened one, who is then not a frightened one. Some are explaining to some one who is not a frightened one by some thing that that one is not understanding what a thing it is the thing that is not frightening that one. Some are certainly then completely being astonished ones in realising that that one who is not frightened by one thing is frightened by another thing which is certainly not a dangerous thing and the other thing is a dangerous thing and why should any one be frightened by anything that is not a dangerous thing and why should any one not be frightened by anything that is a dangerous thing. Some certainty are frightened by some things that are not pleasant things, some certainly are frightened by some things that are dreary things, some certainly are frightened by things that are dangerous things, some certainly are frightened by things that are dirty things, some certainly are frightened by things that are lively things, some certainly are frightened by things that are quick things, some certainly are ones being frightened by things because those things are slow things.
     David Hersland was one all his living learning to be believing that what frightened some one did frighten that one, that what did not frighten some one did not frighten that one. David Hersland certainly was one all his living trying to be learning to be one believing this thing believing that what frightened some one did frighten that one, that what did not frighten some one did not frighten that one. He was sometimes being one, in trying to be learning this thing, one who was certain that not any one is being existing. He was sometimes one certain that what was frightening that one was not frightening that one, that what was not frightening that one was frightening that one. He was explaining very often that he was not believing that what was frightening some one was frightening that one, that what was not frightening that one was not frightening that one. Certainly he was one trying to be one learning to be believing that what was frightening any one was frightening that one, that what was not frightening some one was not frightening that one.

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