The History of England - Vols. 1 to 6 (266 page)

another, must be exercised according to his inclinations.d
But while these views prevented her from entertaining any thoughts of a marriage with Philip, she gave him an obliging, though evasive, answer; and he still retained such hopes of success, that he sent a messenger to Rome, with orders to solicit the dispensation.

The queen too, on her sister’s death, had written to Sir Edward Carne, the English ambassador at Rome, to notify her accession to the pope; but the precipitate nature of Paul broke through all the cautious measures concerted by this young princess. He told Carne, that England was a fief of the holy see; and it was great temerity in Elizabeth to have assumed, without his participation, the title and authority of queen: That being illegitimate, she could not possibly inherit that kingdom; nor could he annul the sentence pronounced by Clement VII. and Paul III. with regard to Henry’s marriage: That were he to proceed with rigour, he should punish this criminal invasion of his rights, by rejecting all her applications; but being willing to treat her with paternal indulgence, he would still keep the door of grace open to her: And that if she would renounce all pretensions to the crown, and submit entirely to his will, she should experience the utmost lenity, compatible with the dignity of the apostolic see.
e

When this answer was reported to Elizabeth, she was astonished at the character of that aged pontiff; and having recalled her ambassador, she continued with more determined resolution to pursue those measures, which already she had secretly embraced.

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The queen, not to alarm the partizans of the catholic religion, had Re-establishment of retained eleven of her sister’s counsellors; but in order to balance the protestant their authority, she added eight more, who were known to be religion.

inclined to the protestant communion; the marquis of

Northampton, the earl of Bedford, Sir Thomas Parry, Sir Edward Rogers, Sir Ambrose Cave, Sir Francis Knolles, Sir Nicholas Bacon, whom she created lord keeper, and Sir William Cecil, secretary of state.
f
With these counsellors, particularly Cecil, she frequently deliberated concerning the expediency of restoring the protestant religion, and the means of executing that great enterprise. Cecil told her, that the greater part of the nation had, ever since her father’s reign, inclined to the reformation; and though her sister had constrained them to profess the ancient faith, the cruelties, exercised by her ministers, had still more alienated their affections from it: That happily the interests of the sovereign here concurred with the inclinations of the people; nor was her title to the crown compatible with the authority of the Roman pontiff: That a sentence, so solemnly pronounced by two popes against her mother’s marriage, could not possibly be recalled, without inflicting a mortal wound on the credit of the see of Rome; and even if she were allowed to retain the crown, it would only be on an uncertain and dependant footing: That this circumstance alone counterbalanced all dangers whatsoever; and these dangers themselves, if narrowly examined, would be found very little formidable: That the curses and execrations of the Romish church, when not seconded by military force, were, in the present age, more an object of ridicule than of terror, and had now as little influence in this world as in the next: That though the bigotry or ambition of Henry or Philip might incline them to execute a sentence of excommunication against her, their interests were so incompatible, that they never could concur in any plan of operations; and the enmity of the one would always ensure to her the friendship of the other: That if they encouraged the discontents of her catholic subjects, their dominions also abounded with protestants, and it would be easy to retaliate upon them: That even such of the English as seemed at present zealously attached to the catholic faith, would, most of them, embrace the religion of their new sovereign; and the nation had of late been so much accustomed to these revolutions, that men had lost all idea of truth and falsehood in such subjects: That the authority of Henry VIII. so highly raised by many concurring circumstances, first enured the people to this submissive deference; and it was the less difficult for succeeding princes to continue the nation in a track, to which it had so long been accustomed: And that it would be easy for her, by bestowing on protestants all preferment in civil offices and the militia, the church and the universities, both to ensure her own authority, and to render her religion entirely

predominant.g

The education of Elizabeth, as well as her interest, led her to favour the reformation; and she remained not long in suspence with regard to the party, which she should embrace. But though determined in her own mind, she resolved to proceed by gradual and secure steps, and not to imitate the example of Mary, in encouraging the bigots of her party to make immediately a violent invasion on the established religion.
h
She thought it requisite, however, to discover such symptoms of her intentions, as might give encouragement to the protestants, so much depressed by the late violent persecutions. She immediately recalled all the exiles, and gave liberty to the prisoners, who were confined on account of religion. We are told of a pleasantry of one PLL v6.0 (generated September, 2011)

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Rainsford on this occasion, who said to the queen, that he had a petition to present her in behalf of other prisoners called Matthew, Mark, Luke, and John: She readily replied, that it behoved her first to consult the prisoners themselves, and to learn of them whether they desired that liberty, which he demanded for them.
i

Elizabeth also proceeded to exert, in favour of the reformers, some acts of power which were authorized by the extent of royal prerogative, during that age. Finding, that the protestant teachers, irritated by persecution, broke out in a furious attack on the ancient superstition, and that the Romanists replied with no less zeal and acrimony, she published a proclamation, by which she inhibited all preaching without a special licence;
k
and though she dispensed with these orders in favour of some preachers of her own sect, she took care, that they should be the most calm and moderate of the party. She also suspended the laws so far as to order a great part of the service; the litany, the Lord’s prayer, the creed, and the gospels; to be read in English. And having first published injunctions, that all the churches should conform themselves to the practice of her own chapel, she forbade the hoste to be any more elevated in her presence; an innovation, which, however frivolous it may appear,

implied the most material consequences.l

These declarations of her intention, concurring with preceding suspicions, made the bishops foresee with certainty a revolution in religion. They therefore refused to officiate at her coronation; and it was with some difficulty, that the bishop of Carlisle was at last prevailed on to perform the ceremony. When she was conducted through London, amidst the joyful acclamations of her subjects, a boy, who personated Truth, was let down from one of the triumphal arches, and presented to her a copy of the Bible. She received the book with the most gracious deportment; placed it next her bosom; and declared, that, amidst all the costly testimonies, which the city had that day given her of their attachment, this present was by far the most precious and most

acceptable.m
Such were the innocent artifices, by which Elizabeth insinuated herself into the affections of her subjects. Open in her address, gracious and affable in all public appearances, she rejoiced in the concourse of her subjects, entered into all their pleasures and amusements, and without departing from her dignity, which she knew well how to preserve, she acquired a popularity beyond what any of her predecessors or successors ever could attain. Her own sex exulted to see a woman hold the reins of empire with such prudence and fortitude: And while a young princess of twenty-five years (for that was her age at her accession) who possessed all the graces and insinuation, though not all the beauty of her sex, courted the affection of individuals by her civilities, of the public by her services, her authority, though corroborated by the strictest bands of law and religion, appeared to be derived entirely from the choice and inclination of the people.

A sovereign of this disposition was not likely to offend her subjects by any useless or violent exertions of power; and Elizabeth, though she threw out such hints as encouraged the protestants, delayed the entire change of religion till the meeting of the parliament, which was summoned to assemble.

The elections had gone entirely against the catholics, who seem A parliament.

not indeed to have made any great struggle for the superiority;
n

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she could desire of them. They began the session with an unanimous declaration, “that queen Elizabeth was, and ought to be, as well by the word of God, as the common and statute laws of the realm, the lawful, undoubted, and true heir to the crown, lawfully descended from the blood-royal, according to the order of succession, settled in the 35th of Henry VIII.”
o
This act of recognition was probably dictated by the queen herself and her ministers; and she shewed her magnanimity, as well as moderation, in the terms, which she employed on that occasion. She followed not Mary’s practice in declaring the validity of her mother’s marriage, or in expressly repealing the act formerly made against her own legitimacy: She knew, that this attempt must be attended with reflections on her father’s memory, and on the birth of her deceased sister; and as all the world was sensible, that Henry’s divorce from Anne Boleyn was merely the effect of his usual violence and caprice, she scorned to found her title on any act of an assembly, which had too much prostituted its authority by its former variable, servile, and iniquitous decisions. Satisfied therefore in the general opinion entertained with regard to this fact, which appeared the more undoubted, the less anxiety she discovered in fortifying it by votes and enquiries; she took possession of the throne, both as her birthright, and as ensured to her by former acts of parliament;

and she never appeared anxious to distinguish these titles.p

The first bill brought into parliament with a view of trying their disposition on the head of religion, was that for suppressing the monasteries lately erected, and for restoring the tenths and first-fruits to the queen. This point being gained without much difficulty, a bill was next introduced, annexing the supremacy to the crown; and though the queen was there denominated
governess,
not
head,
of the church, it conveyed the same extensive power, which, under the latter title, had been exercised by her father and brother. All the bishops who were present in the upper house strenuously opposed this law; and as they possessed more learning than the temporal peers, they triumphed in the debate; but the majority of voices in that house, as well as among the commons, was against them. By this act the crown, without the concurrence, either of the parliament or even of the convocation, was vested with the whole spiritual power; might repress all heresies, might establish or repeal all canons, might alter every point of discipline, and might ordain or abolish any religious rite or

ceremony.q
In determining heresy, the sovereign was only limited (if that could be called a limitation) to such doctrines as had been adjudged heresy, by the authority of the Scripture, by the first four general councils, or by any general council, which followed the Scripture as their rule, or to such other doctrines as should hereafter be denominated heresy by the parliament and convocation. In order to exercise this authority, the queen, by a clause of the act, was empowered to name commissioners, either laymen or clergymen, as she should think proper; and on this clause was afterwards founded the court of ecclesiastical commission; which assumed large discretionary, not to say arbitrary powers, totally incompatible with any exact boundaries in the constitution. Their proceedings indeed were only consistent with absolute monarchy, but were entirely suitable to the genius of the act on which they were established; an act that at once gave the crown alone all the power, which had formerly been claimed by the popes, but which even these usurping prelates had never been able fully to exercise, without some concurrence of the national clergy.

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Whoever refused to take an oath, acknowledging the queen’s supremacy, was incapacitated from holding any office; whoever denied the supremacy, or attempted to deprive the queen of that prerogative, forfeited, for the first offence, all his goods and chattels; for the second, was subjected to the penalty of a premunire; but the third offence was declared treason. These punishments, however severe, were less rigorous than those which were formerly, during the reigns of her father and brother, inflicted in like cases.

A law was passed, confirming all the statutes enacted in king Edward’s time with regard to religion:
r
The nomination of bishops was given to the crown without any election of the chapters: The queen was empowered, on the vacancy of any see, to seize all the temporalities, and to bestow on the bishop-elect an equivalent in the impropriations belonging to the crown. This pretended equivalent was commonly much inferior in value; and thus the queen, amidst all her concern for religion, followed the example of the preceding reformers, in committing depredations on the ecclesiastical revenues.