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Authors: Andrew Forrester

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That the bones and skin of the fragments point to their having formed a portion of a foreigner rather than an Englishman.

Evidence of the Fragments. The evidence of the fragments, therefore, goes problematically to prove that the murdered man was an educated foreigner, stabbed to death by one or more educated foreigners.

Now, what evidence can be offered which can support this theory?

Much.

In the first place, the complaints of the French Government to England, and the results of those complaints, very evidently show that London is the resting-place of many determined foreigners. In fact, it is a matter beyond all question, that London has at all times been that sanctuary for refugees from which they could not be torn.

Hence London has always been the centre of foreign exiled disaffection.

Then if it can be shown that foreign exiled disaffection is given to assassination, it stands good that we have here in London foreigners who are ready to assassinate.

Experience shows that this tendency to assassinate on the part of foreign malcontents is a common understanding amongst them. There is no need to refer to the attempts upon the life of the Emperor of the French, upon the life of the father of the late King of Naples—there is no need to point out that in the former cases the would-be assassins have lived in London, and have generally set out from London. All required is, to talk of tyranny with the next twenty foreigners you may meet, good, bad, and indifferent. It will be found that the ordinary theory in reference to a tyrant is, not that he shall be overthrown by the will of the people, but by the act of assassination.

This theory is the natural result, possibly, of that absence of power in the people which we English possess. We take credit to ourselves for abhorring assassination in reference to tyrants; but it should never be forgotten that here we have no need of assassination—the mere will of the people (when it is exerted) being quite enough to carry away all opposition.

Once admit assassination as a valuable aid in destroying tyranny, and you recognise by inference its general value as a medium of justice and relief.

Now apply the argument to the treachery of a member of a secret society, and you will comprehend the suggestion that the murdered man was a member of a secret political society, who was either false, or supposed to be false, to the secret society to which he belonged.

The question now arises—are there foreign secret societies established in London?

Have they an existence abroad? Unquestionably. Even here in open England there are a dozen secret societies of a fellowship-like character—Masons, and Foresters, and Odd Fellows, &c. &c.

And if foreigners have secret societies abroad, in spite of the police, why not here, where they have perfect liberty to form as many secret societies as they like?

Where has the money come from which has rigged out various penniless men, and sent them on the Continent to assassinate this or that potentate?

The inference is good that the money is found by secret societarians. Where else could it come from? Exiles personally are not rich; but if twenty economical professors save two pounds a-piece in six months, there is forty pounds to be applied to a purpose.

Is there any solid evidence beyond that of the fragments to suggest that the murdered man was a foreigner? There is.

In the first place, the state of those fragments showed that death had been recent—say, within two days.

Now, was any man missing during those two days who was in any way suggestively identifiable with the dead man?

If so, no application was made to the police.

Now, if the dead man were an Englishman, and all who knew him were not implicated in his death (a most unlikely supposition), it seems pretty evident that the discovery of the murder following so swiftly on the fact, some clue to the mystery must have been gained.

Granted the supposed Englishman had no relations in London (for it must be accepted as certain that the murder was committed in town, it being hardly within the bounds of possibility to suppose that the remains were brought into London to hide)—granted he had no friends, he must have had either servants, landlady, or employers. If any of these had existed, how certain it is that the publicity of the crime would have been followed by some inquiries by some of these people.

Not one was made.

Not any evidence was offered to the police that could for a moment be looked upon as valuable, although it is not perhaps going too far to say that every soul in London who could comprehend the affair had heard of and talked it over within twenty-four hours of its discovery, thanks to the power and extension of the press.
3

But see how thoroughly this absence of all inquiry will fall in with the murdered man having been a foreign refugee resting in this country.

Firstly—these refugees lodge together, and make so free with each other's lodgings, and visit so frequently and so generally, that an English landlady would have some difficulty in telling who was and who was not her lodger. It would be most unlikely that she would miss a foreigner who had been staying with her foreign lodger some weeks. Hence it might readily happen that a man having no locality with which he could be identified, no suspicion would be aroused by his absence from any particular place.

Then see how this supposed poverty of lodging would accord with a refugee who, broken down by want, might betray his society in order to gain bread, by selling their secrets to his home-police.

Or, on the other hand, he might be an actual police spy, sent by his government to play the refugee and the poverty-stricken wretch, in order the better to penetrate the secrets of conspirators.

Then mark how all chance of recognition is avoided by the absence of the head. In disposing of the fragments, and slinging them over the bridge by means of a rope, it was intended silently to drop the ugly burden into the Thames. The idea of the bag resting on the abutment of the bridge could never have entered into the precautionary measures perfected by the murderers, and yet the necessity of strict secresy was made wonderfully evident in the fact of the head being kept back.

For what purpose? Probably that the chief actors in the murder might be sure of its destruction—perchance that it might be forwarded to the president of a secret society, that the death of the traitor might be proved beyond all dispute.

Another very important line of consideration is the inquiry why such a means of disposing of the remains as that taken was adopted. It will be remarked that the objectionable process of cutting up the body had to be gone through, and that then the dangerous act of carrying or riding with a bag of human remains through the streets to the river had to be effected. And effected
in the night time
, when it must be notorious to all parties the police are particularly alert in inquiring into the nature of the parcels carried past them. It will frequently happen that the police stop and justifiably examine heavy packages which they find being carried in the streets during the night.

The encountering of all these enormous risks, to say nothing of the fear of interruption during the final act of lowering the carpet-bag, all go to presuppose that the murderers were unable to dispose of the body in any less hazardous manner.

What is the mode in which murderers usually seek to hide the more awful traces of their guilt in the shape of the murdered man? They generally adopt the simplest and safest mode—hiding under the ground.

A body buried ten feet in the ground, even though in the close cellar of a house, would give no warning of the hidden secret. A body buried in quicklime, under similar circumstances, would give no warning, though only four or three feet below the surface.

Burial is the most evident and simplest mode of disposing of a dead body. How is it, then, that the murderers in question did not bury, and ran a series of frightful risks, which resulted in the discovery of the remains?

The answer is obvious—they had no means of burial. In other words, the murder being done in a house where there was no command of the ground floor it was impossible to bury the body, and so it had to be disposed of in some other way. The inference therefore, is, that the occupier of the place was a lodger—not a householder.

Now make inquiries in the Soho district and you will find that refugees rarely become householders. Always hoping, perhaps, to return to their countries, never possibly desirous of taking any step which shall appear to themselves like a settling in a foreign land, it will be found that they prefer lodgings, and that the householders in most of the streets frequented by this sort of people are either English people or foreigners who do
not
belong to the refugee class, such as Swiss (chiefly) and the world of waiters, who with their savings have gone into foreign housekeeping.

I am aware that there is one good objection to this part of my scheme, in the remark that the murder might have been committed in a house occupied by the murderer or his friends, but that there might be no yard attached, or a yard too much exposed, or that the ground-floor was too publicly in use to admit of time for the removal of the boards, the replacing of the flooring, and the burial of the body.

However, I beg again to urge the doctrine of probabilities. Accepting the theory that it was a murder by foreigners, and not denying the statement that foreign refugees, as a rule, rarely become householders, the probability is greater that the murderers had no ground in which to bury, rather than they had ground at their command, but that circumstances prevented them from using it.

It is true that there is one awkward point in the fact that the bridge selected from which to throw their burden was not so near to the refugee district as the late Suspension Bridge. At first sight it would appear strange that a longer risk should be run by taking the remains to a bridge not the nearest to the scene of the murder. But it must be remembered that the Suspension Bridge had no recesses, while the actual bridge used has many—that the Suspension Bridge was altogether more open and better lit than the other. These suggestions must be taken for what they are worth. I am willing to admit that it still remains extraordinary that the attempt to dispose of the body should have been made at the more distant of the two bridges, and I acknowledge that the apparent advantages of the bridge used over the Suspension do not appear to compensate the extra risk incurred.

Let those who object thoroughly to the whole of this theory, advanced to account for a mystery which has never been cleared up—let them make the most of a weak point.

The probability seems to me that the murdered man was a spy amongst men who, holding to the theory of the justice of assassination, very necessarily recognised its value in relation to a spy in the pay of a tyrant. Nay, to be at once exhaustive in reference to spies, few people will be inclined to deny that the spy, whatever the shape he has taken, has always been dealt with most implacably.

The supposition once accepted that the murderers had no power of burial, the use of the Thames as a hiding place follows almost as a natural consequence. To hide below the water when the earth is not to be opened for the purpose of concealment appears to be a very natural thought. In what other way could the body be so readily disposable?

The Thames offered secresy, the risk of carriage was surmountable; this means therefore of concealment, though it involved danger to those concerned in the work, was far preferable to leaving the remains in the street—a mode which only a madman would adopt.
4

Had the bag not lodged on the abutment of the bridge not one hint of the crime, it is evident, would ever have been made public. Or two or more may have been concerned in this crime, but they all kept their counsel well. Whether this silence was the result of brotherhood or fear it is impossible to say—possibly the latter. The very success of this one murder would intimidate any societarian who contemplated betraying his companions.

There has but to be added to the statement already put before the reader, two facts which, however, call for little or no comment.

  1. 1.
    The toll-keeper at one end of the bridge recognised the carpet-bag as a heavy one he had lifted over his toll-bar during the night.
  2. 2.
    He stated that he did this kindness for a woman whom he afterwards thought must have been a man in woman's clothing.

I see no value in this evidence.

  1. 1.
    The identification of the bag was of no value.
  2. 2.
    It does not appear that the man remarked upon any peculiarity of the carrier of the bag till after its discovery on the bridge abutment. And therefore his evidence is not reliable.

All I have now to do is to put in form the result I drew from the above theoretic evidence.

The result in question may be put thus:—

Deduction.—That a foreign man, of age, but not aging, was murdered by stabbing by the members of a secret foreign society of educated men which he had betrayed. That this murder was committed by lodgers and most probably on some other floor than the basement, and of a house situated in the Soho district.

A copy of this statement now made to the reader, but somewhat more abridged and technical was forwarded to the authorities—but so far as I have been able to learn it was never accepted as of any value.

The inquiry, as all the world knows, failed.

I do not wonder that it did.

Left in the hands of English police, who set about their work after their ordinary rule, it is evident that if the murder was committed by foreigners, in a foreign colony, there was little chance of discovery.

I believe the chief argument held against me at the time I sent in my report ran as follows: that if my supposition to the effect that the murdered man was a foreign police spy were correct, the publicity given to the discovery of the remains would have led to a communication sooner or later from a foreign prefect of police stating that an officer was missing.

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