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Authors: Grace Paley

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He was noticeably handsome, the way men are every now and then, with a face full of good architectural planning. (Good use of face space, Jack said.) In the hardware store or in line at the local movie, women and men would look at him. They might turn away saying, Not my type, or, Where have I seen him before? TV? Actually they had seen him at the vegetable market. As an unmarried vegetarian sinologist he bought bagfuls of broccoli and waited with other eaters for snow peas from California at $4.79 a pound.

Are you lovers? Ruth asked.

Oh God, no. I'm pretty monogamous when I'm monogamous. Why are you laughing?

You're lying. Really, Faith, why did you describe him at such length? You don't usually do that.

But the fun of talking, Ruthy. What about that? It's as good as fucking lots of times. Isn't it?

Oh boy, Ruth said, if it's that good, then it's got to be that bad.

At lunch Jack said, Ruth is not a Chinese cook. She doesn't mince words. She doesn't sauté a lot of imperial verbs and docile predicates like some women.

Faith left the room. Someday, she said, I'm never coming back.

But I love the way Jack talks, said Ruth. He's a true gossip like us. And another thing, he's the only one who ever asks me anymore about Rachel.

Don't trust him, said Faith.

After Faith slammed the door, Jack decided to buy a pipe so he could smoke thoughtfully in the evening. He wished he had a new dog or a new child or a new wife. He had none of these things because he only thought about them once in ten days and then only for about five minutes. The interest in sustained shopping or courtship had left him. He was a busy man selling discount furniture in a rough neighborhood during the day, and reading reading reading, thinking writing grieving all night the bad world-ending politics which were using up the last years of his life. Oh, come back, come back, he cried. Faith! At least for supper.

On this particular afternoon, Nick (the sinologist) said, How are your children? Fine, she said. Tonto is in love and Richard has officially joined the League for Revolutionary Youth.

Ah, said Nick. L.R.Y. I spoke at one of their meetings last month. They threw half a pizza pie at me.

Why? What'd you say? Did you say something terrible? Maybe it's an anti-agist coalition of New Left pie throwers and Old Left tomato throwers.

It's not a joke, he said. And it's not funny. And besides, that's not what I want to talk about. He then expressed opposition to the Great Leap Forward and the Cultural Revolution. He did this by walking back and forth muttering, Wrong. Wrong. Wrong.

Faith, who had just read
Fanshen
at his suggestion, accepted both. But he worried about great art and literature, its way of rising out of the already risen. Faith, sit down, he said. Where were the already risen nowadays? Driven away from their typewriters and calligraphy pens by the Young Guards—like all the young, wild with a dream of wildness.

Faith said, Maybe it's the right now rising. Maybe the already risen don't need anything more. They just sit there in their lawn chairs and appreciate the culture of the just rising. They may even like to do that. The work of creation is probably too hard when you are required because of having already risen to be always distinguishing good from bad, great from good …

Nick would not even laugh at serious jokes. He decided to show Faith with mocking examples how wrong she was. None of the examples convinced her. In fact, they seemed to support an opposing position. Faith wondered if his acquisitive mind was not sometimes betrayed by a poor filing system.

Here they are anyway:

Working hard in the fields of Shanxi is John Keats, brilliant and tubercular. The sun beats on his pale flesh. The water in which he is ankle-deep is colder than he likes. The little green shoots are no comfort to him despite their light-green beauty. He is thinking about last night—this lunar beauty, etc. When he gets back to the commune he learns that they have been requested by the province to write poems. Keats is discouraged. He's thinking, This lunar beauty, this lunar beauty … The head communard, a bourgeois leftover, says, Oh, what can ail thee, pale individualist? He laughs, then says, Relax, comrade. Just let politics take command. Keats does this, and soon, smiling his sad intelligent smile, he says. Ah …

This lunar beauty

touches Shanxi province

in the year of the bumper crops

the peasants free of the landlords

stand in the fields

they talk of this and that

and admire

the harvest moon.

Meanwhile, all around him peasants are dampening the dry lead pencil points with their tongues.

Faith interrupted. She hoped someone would tell them how dangerous lead was. And industrial pollution.

For godsakes, said Nick, and continued. One peasant writes:

This morning the paddy

looked like the sea

At high tide we will

harvest the rice

This is because of Mao Zedong

whose love for the peasants

has fed the urban proletariat.

That's enough. Do you get it? Yes, Faith said. Something like this? And sang.

On the highway to Communism

the little children put plum blossoms

in their hair and dance

on the new-harvested wheat

She was about to remember another poem from her newly invented memory, but Nick said, Faith, it's already 3:30, so—full of the play of poems they unfolded his narrow daybed to a comfortable three-quarter width. Their lovemaking was ordinary but satisfactory. Its difference lay only in difference. Of course, if one is living a whole life in passionate affection with another, this differentness on occasional afternoons is often enough.

And besides that, almost at once on rising to tea or coffee, Faith asked, Nick, why do they have such a rotten foreign policy? The question had settled in her mind earlier, resting just under the light inflammation of desire.

It was not the first time she had asked this question, nor was Nick the last person who answered.

Nick: For godsakes, don't you understand anything about politics?

Richard: Yeah, and why does Israel trade probably every day with South Africa?

Ruth (
although her remarks actually came a couple of years later
): Cuba carries on commercial negotiations with Argentina. No?

The boys at supper: Tonto (
softly, with narrowed eyes
): Why did China recognize Pinochet just about ten minutes after the coup in Chile?

Richard (
tolerantly explaining
): Asshole, because Allende didn't know how to run a revolution, that's why.

Jack reminded them that the U.S.S.R. may have had to overcome intense ideological repugnance in order to satisfy her old longing for South African industrial diamonds.

Faith thought, But if you think like that forever you can be sad forever. You can be cynical, you can go around saying no hope, you can say import-export, you can mumble all day, World Bank. So she tried thinking: The beauty of trade, the caravans crossing Africa and Asia, the roads to Peru through the terrible forests of Guatemala, and then especially the village markets of underdeveloped countries, plazas behind churches under awnings and tents, not to mention the Orlando Market around the corner; also the Free Market, which costs so much in the world, and what about the discount house of Jack, Son of Jake.

Oh sure, Richard said, the beauty of trade. I'm surprised at you, Ma, the beauty of trade—those Indians going through Guatemala with leather thongs cutting into their foreheads holding about a ton of beauty on their backs. Beauty, he said.

He rested for about an hour. Then he continued. I'm surprised at you Faith, really surprised. He blinked his eyes a couple of times. Mother, he said, have you ever read any political theory? No. All those dumb peace meetings you go to. Don't they ever talk about anything but melting up a couple of really great swords?

He'd become so pale.

Richard, she said. You're absolutely white. You seem to have quit drinking orange juice.

This simple remark made him leave home for three days.

But first he looked at her with either contempt or despair.

Then, because the brain at work pays no attention to time and speedily connects and chooses, she thought: Oh, long ago I looked at my father. What kind of face is that? he had asked. She was leaning against their bedroom wall. She was about fourteen. Fifteen? A lot you care, she said. A giant war is coming out of Germany and all you say is Russia. Bad old Russia. I'm the one that's gonna get killed. You? he answered. Ha ha! A little girl sitting in safe America is going to be killed. Ha ha!

And what about the looks those other boys half a generation ago had made her accept. Ruth had called them put-up-or-shut-up looks. She and her friends had walked round and round the draft boards with signs that said
I
COUNSEL DRAFT REFUSAL.
Some of those young fellows were calm and holy, and some were fierce and grouchy. But not one of them was trivial, and neither was Richard.

Still, Faith thought, what if history should seize him as it had actually taken Ruth's daughter Rachel when her face was still as round as an apple; a moment in history, the expensive moment when everyone his age is called but just a few are chosen by conscience or passion or even only love of one's own agemates, and they are the ones who smash an important nosecone (as has been recently done) or blow up some building full of oppressive money or murderous military plans; but, oh, what if a human creature (maybe rotten to the core but a living person still) is in it? What if they disappear then to live in exile or in the deepest underground and you don't see them for ten years or have to travel to Cuba or Canada or farther to look at their changed faces? Then you think sadly, I could have worked harder at raising that child, the one that was once mine. I could have raised him to become a brilliant economist or finish graduate school and be a lawyer or a doctor maybe. He could have done a lot of good, just as much
that
way, healing or defending the underdog.

But Richard had slipped a note under the door before he left. In his neat handwriting it said: “Trade. Shit. It's production that's beautiful. That's what's beautiful. And the producers. They're beautiful.”

What's the use, said Ruth when she and Faith sat eating barley soup in the Art Foods Deli. You're always wrong. She looked into the light beyond the plate-glass window. It was unusual for her to allow sadness. Faith took her hand and kissed it. She said, Ruthy darling. Ruth leaned across the table to hug her. The soup spoon fell to the floor, mixing barley and sawdust.

But look, Ruth said, Joe got this news clipping at the office from some place in Minnesota. “Red and green acrylic circles were painted around telephone poles and trees ringing the Dakota State Prison last night. It was assumed that the Red and the Green were planning some destructive act. These circles were last seen in Arizona. Two convicts escaped from that prison within a week. Red and green circles were stenciled on the walls of their cells. The cost for removing these signatures will probably go as high as $4,300.”

What for? said Faith.

For? asked Ruth. They were political prisoners. Someone has to not forget them. The green is for ecology.

Nobody leaves that out nowadays.

Well, they shouldn't, said Ruth.

This Rachel of Ruth and Joe's had grown from girl to woman in far absence, making little personal waves from time to time in the newspapers or in rumor which would finally reach her parents on the shores of their always waiting—that is, the office mailbox or the eleven o'clock news.

One day Ruth and Joe were invited to a cultural event. This was because Joe was a cultural worker. He had in fact edited
The Social Ordure
, a periodical which published everything Jack wrote. He and Ruth had also visited China and connected themselves in print to some indulgent views of the Gang of Four, from which it had been hard to disengage. Ruth was still certain that the bad politics and free life of Jiang Qing would be used for at least a generation to punish
ALL
Chinese women.

But isn't that true everywhere, said Faith. If you say a simple thing like, “There are only eight women in Congress,” or if you say the word “patriarchy,” someone always says, Yeah? look at Margaret Thatcher, or look at Golda Meir.

I love Golda Meir.

You do? Oh! said Faith.

But the evening belonged to the Chinese artists and writers who had been rehabilitated while still alive. All sorts of American cultural workers were invited. Some laughed to hear themselves described in this way. They were accustomed to being called “dreamer poet realist postmodernist.” They might have liked being called “cultural dreamer,” but no one had thought of that yet.

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