The Canongate Burns (117 page)

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Authors: Robert Burns

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Johnie Blunt

First printed in S.M.M. 1796.

There liv'd a man in yonder glen,

       And John Blunt was his name, O;

He maks gude maut, and he brews gude ale,
good malt

       And bears a wondrous frame, O. —

5
The wind blew in the hallan ae night,
porch, one

       Fu snell out o'er the moor, O;
well bitter

‘Rise up, rise up, auld Luckie,' he says,
old

       ‘Rise up and bar the door, O'.

They made a paction tween the twa,

10
       They made it firm and sure, O,

Whae'er sud speak the foremost word,
should

       Should rise and bar the door, O.

Three travellers that had tint their gate,
lost their way

       As thro' the hills they foor, O,
went/fared

15
They airted by the line o light,
followed

       Fu' straight to Johnie Blunt's door, O. —
right

They haurl'd auld Luckie out o' her bed,
hurled old

       And laid her on the floor, O;

But never a word auld Luckie wad say,
would

20
       For barrin o the door, O. —

Ye've eaten my bread, ye hae drunken my ale,
have

       And ye'll mak my auld wife a whore, O —
make, old

Aha, Johnie Blunt! ye hae spoke the first word,
has

       Get up and bar the door, O. —

This work is based on a song in the Herd collection (1769). Johnie Blunt was a proverbial name extensively given to the equivalent of a village idiot during the eighteenth century. However, Johnson alleges, in notes to his index of songs, that Burns based Blunt on a real character who lived in Crawford Muirs.

Will Ye Go to the Indies, My Mary

Tune: Ewe Bughts Marion
First printed in Currie, 1800.

Will ye go to the Indies, my Mary,

       And leave auld Scotia's shore;
old

Will ye go to the Indies, my Mary,

       Across th' Atlantic roar.

5
O sweet grows the lime and the orange

       And the apple on the pine;

But a' the charms o' the Indies

       Can never equal thine.

I hae sworn by the Heavens to my Mary,
have

10
       I hae sworn by the Heavens to be true,

And sae may the Heavens forget me,
so

       When I forget my vow!

O plight me your faith, my Mary,

       And plight me your lily-white hand;

15
O plight me your faith, my Mary,

       Before I leave Scotia's strand.

We hae plighted our troth, my Mary,
have

       In mutual affection to join;

And curst be the cause that shall part us;

20
        The hour and the moment o' time. —

This is based on the old song
Will Ye Go to the Ewe-Bughts
,
Marion
(see the anti-war song of this title written in 1794 and attributed to Burns in our Anonymous & Pseudonymous Works section). It was sent to Thomson on 27th October, 1792 and based on an earlier lyric by Burns. This song forms part of the Highland Mary myth.

Answer to an Invitation

First printed by Stewart, 1802.

The King's most humble servant, I

       Can scarcely spare a minute;

But I'll be wi' ye by and bye,

       Or else the deil ‘s be in it.

This was the poet's answer on being invited to the drinking contest outlined in
The Whistle
, written on a page torn from an Excise book. Mackay (1993) questions the authenticity of this rhyming scribble, written extempore, saying it has been ‘long suspect as Burns had not yet begun his Excise career' (p. 370). Such a conclusion replicates the error made by Scott Douglas, who obviously misdates the poet's start to his Excise career in September 1789. The contest at Friar's Carse took place on 16th October, 1789, over a month after the poet commenced his Excise duties. The note was preserved at Craigdarroch. There is no evidence to doubt authenticity.

Highland Mary

Tune: Katherine Ogie
First printed in Thomson's
Select Collection
, 1799.

Ye banks, and braes, and streams around
hill slopes

       The castle o' Montgomery,

Green be your woods, and fair your flowers,

       Your waters never drumlie!
muddied

5
There Summer first unfald her robes,
unfolded

       And there the langest tarry:
longest stay

For there I took the last Fareweel
farewell

       O' my sweet Highland Mary.

How sweetly bloom'd the gay, green birk,
birch

10
       How rich the hawthorn's blossom;

As underneath their fragrant shade,

       I clasp'd her to my bosom!

The golden Hours, on angel wings

       Flew o'er me and my Dearie;

15
For dear to me as light and life

       Was my sweet Highland Mary.

Wi' monie a vow, and lock'd embrace,
many

       Our parting was fu' tender;
so

And, pledging aft to meet again,
often

20
       We tore oursels asunder:

But Oh, fell Death's untimely frost,

       That nipt my Flower sae early!

Now green's the sod, and cauld's the clay,
cold is

       That wraps my Highland Mary!

25
O pale, pale now, those rosy lips

       I aft hae kiss'd sae fondly!
oft, so

And clos'd for ay, the sparkling glance,
always

       That dwalt on me sae kindly!
dwelled, so

And mouldering now in silent dust,

30
       That heart that lo'ed me dearly!

But still within my bosom's core

       Shall live my Highland Mary.

Burns wrote ‘The foregoing Song pleases myself; I think it is my happiest manner' (Letter 518). Thomson, a meddler with Burns's
lyrics, wanted to change the words, but Burns stood his ground and refused. It is the song at the heart of the Mary (or Margaret) Campbell Highland Mary myth.

 

My Wife's a Winsome Wee Thing

Tune: As title.
First printed in Currie, 1800.

She is a winsome wee thing,

She is a handsome wee thing,

She is a lo'esome wee thing,
lovesome

       This sweet wee wife o' mine.

5
I never saw a fairer,

I never lo'ed a dearer;
loved

And neist my heart I'll wear her,
next to

       For fear my jewel tine.
lost

She is a winsome wee thing,

10
She is a handsome wee thing,

She is a lo'esome wee thing,

       This dear wee wife o' mine.

The warld's wrack, we share o't,
world's suffering

The warstle and the care o't;
struggle

15
Wi' her I'll blythely bear it,

       And think my lot divine.

This was written for Thomson's
Select Collection
but the editor meddled with the lyrics and eventually printed a version in 1824 with some lines from Burns, but containing some twenty lines of his own. There are many occasions where Thomson picked up on self-effacing remarks by Burns on his own songs and decided to improve the bard's lyrics. Burns told Thomson, ‘The following I made extempore … I might give you something more profound, yet it might not suit the light-horse gallop of the air so well as this random clink' (l. 514).

Here's a Health to Them That's Awa

First printed in fragment by Cromek (1808) then in full in
The Scots Magazine
, January 1818.

Here's a health to them that's awa,
away

        Here's a health to them that's awa;

And wha winna wish gude luck to our cause,
who will not

        May never gude luck be their fa'!
lot

5
It 's gude to be merry and wise,

        It 's gude to be honest and true,

It 's gude to support Caledonia's cause

        And bide by the Buff and the Blue.
Whig colours

Here 's a health to them that 's awa,
away

10
        Here 's a health to them that 's awa;

Here 's a health to Charlie, the chief o' the clan,
1

        Altho' that his band be sma'.
small

May Liberty meet wi' success!

        May Prudence protect her frae evil!
from

15
May Tyrants and Tyranny tine i' the mist,
get lost in

        And wander their way to the Devil!

Here 's a health to them that 's awa,

        Here 's a health to them that 's awa;

Here 's a health to Tammie, the Norland laddie,
2

20
        That lives at the lug o' the Law!
ear (is intimate with)

Here 's freedom to him that wad read,
would

        Here 's freedom to him that would write!

There's nane ever fear'd that the Truth should be heard,
none

        But they whom the Truth wad indite.

25
Here 's a health to them that 's awa,

        An' here 's to them that 's awa!

Here 's to Maitland and Wycombe! Let wha does na like 'em
3
who, not

        Be built in a hole in the wa'!
wall

Here 's timmer that 's red at the heart,
timber

30
        Here 's fruit that is sound at the core;

And may he that wad turn the buff and blue coat
would

        Be turn'd to the back o' the door!
4

Here 's a health to them that 's awa,

        Here 's a health to them that 's awa;

35
Here 's Chieftain M'Leod, a chieftain worth gowd,
5
gold

        Tho' bred amang mountains o' snaw!
among, snow

Here 's friends on baith sides o' the Forth,
both

        And friends on baith sides o' the Tweed,
both

And wha wad betray old Albion's right,
who would England's

40
        May they never eat of her bread!

Kinsley suggest that the Egerton MS of this song is apparently a short early version of the song published in
The Edinburgh
Gazetteer
in December 1792. This may be the case, but there is no trace of the song in the extant issues in the Mitchell Library, Glasgow, which contains almost the full run. (A handful of issues exist in Edinburgh and London.) Part of a page is missing from an issue of late December 1792 and the poetry column on page 4 is ripped out of the issue, 15th January, 1793. If the song was in that radical paper, it would certainly have heightened Burns's near hysterical denial to Graham of Fintry (Letter 530) of sending anything treasonable to the Edinburgh paper. In the growing mood of repression, the song is probably Burns's most overt and unambiguous commitment to the Whig ‘Buff and Blue' cause (l. 8). In part Burns is making a joke of Charles James Fox (l. 11) as clan chief of the intensely loyal Scottish Foxites but he is also using the energy of a Jacobite song to boost the prospects of their one-time enemies.

Tammie, the Norland Laddie (l. 19) is Thomas Erskine (1750– 1823), the almost equally celebrated brother of Henry Erskine (Dean of the Faculty of Advocates). An intimate of Fox and Sheridan he defended Thomas Paine in 1792 (in Paine's absence) and later other London radicals tried for treason. Not only a political pamphleteer, he spearheaded the association for Freedom of the Press. James Maitland (1759–1839), eighth Earl of Lauderdale, was known personally by Burns. Like Thomas Muir he was a student 770 the canongate burns
and friend of Glasgow's great Enlightenment radical, Profesor John Millar. He had to defend himself and his friends in the House of Lords in 1792 from the ‘gross calumnies' levelled by royal proclamation against them and on one occasion provocatively turned up dressed as a Republican Sans Culotte. He was a sympathiser with the French revolution and went to France with Dr Moore at the same time Lord Daer was there. John Henry Petty Fitzmaurice (1765–1809), Earl of Wycombe was also involved in the protests in the House of Lords in 1792. Chieftain McLeod is Colonel Norman McLeod of McLeod (1754–1801). He was extremely outspoken in Parliament and many of his speeches and political letters were recorded in
The Edinburgh Gazetteer
, to the extent that some letters of late 1792 were even re-printed in January 1793 due to public demand. Here is an extract of a letter to Charles Grey, dated Edinburgh, 30th November, 1792 which captures the heightened political consciousness of Scotland at that juncture:

Dear Sir

I sit down to perform my promise of keeping you apprised of the situation of Scotland… The Proclamation [against so-called ‘wicked and seditious writings'] acted like an Electric shock! it set people of all ranks a-reading and as everybody in this Country can read, the people are already astonishingly informed. Farmers, ploughmen, peasants, manufacturers, artificers, shopkeepers, sailors, merchants are all employed in studying and reasoning with great deliberation on the nature of Society and Government… The present Ministry is extremely odious from three causes: the Proclamation; the resistance to the Borough reform; and the firing on the Mob on the King's Birthday here, for burning Dundas in effigy. The pension of £100 a year given immediately to Pringle the Sheriff who ordered the troops to fire and creating the Provost a Baronet, have greatly aggravated the insult to the people. The conduct of Government seems to be a mixture of timidity and cunning; they are really afraid of insurrections on the one hand and on the other they court and provoke them. On the slightest occasion the troops are put in motion. On the 4th June, before there was the slightest appearance of riot, the dragoons paraded thro' all the principal streets of Edinbr. with drawn swords, the Regiment in the Castle were furnished with ball cartridges, a signal by cannons and flags from the Castle was concerted to make the men of war in Leith roads land their Marines,
and another for a regiment of Dragoons to gallop into the city: and all this to rescue the Secretary's effigy which had been threatened in anonymous letters. A few days ago some boys assembled at Dundee to plant the tree of liberty: one of the Magistrates immediately announced an insurrection and it was industriously given out here that the inhabitants of that town had risen, had seized the Custom House amd Excise officers and refused to pay taxes … In consequence however of this [false] alarm the 42nd Reg [iment] is ordered southward from Fort George and are to be quartered in Perth and Dundee. It is also said that the 57th Reg [iment] is to be sent down from England and to be quartered in the town and suburbs, a thing unknown since 1745…. Dundas's person was certainly in some degree of danger for their hatred and contempt of him is beyond all bounds … The people are everywhere associating, reading, deliberating and corresponding … the result of this steady calmness of consultation may be great and aweful. I have attended two of their meetings, one in Glasgow, the other here; both composed of delegates from various associations…. I addressed both meetings, strongly inculcating the excellence of our Constitution if restored to its purity by more equal representation and short Parliaments … I was … the first man of rank or fortune who had appeared among them …

It is readily apparent why Burns listed McLeod for praise among this pantheon of contemporary radicals. McLeod was, as Burns wrote in
The Author's Earnest Cry and Prayer
standing forth to tell ‘The honest, open, naked truth' and despite his
guinea stamp
of rank, he is ‘a chieftain worth
gowd
' (gold). The ‘friends' on both sides of the Forth and Tweed are radicals in the various Friends of the People associations.

1
Charles James Fox, leader of the Whig Opposition.

2
Thomas Erskine, brother of Henry (Dean of the Faculty of Advocates in Scotland), was the great radical lawyer of this era. He defended Thomas Paine and spearheaded the association for Freedom of the Press while writing a few radical pamphlets of his own.

3
James Maitland, Earl of Lauderdale. Burns knew him personally. John Petty, Earl Wycombe was another aristocratic Whig.

4
This is probably a slight on Edmund Burke, who changed parties from the Whigs to the Tories.

5
Colonel Norman McLeod, Whig M. Mp. At this time McLeod made a lot of noise about how Scotland should have the right to raise its own army. His criticism of Henry Dundas and Pitt was vitriolic.

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