The Bridge in the Jungle (15 page)

The pump-master woman ransacked the Garcia's box, picked up a few green rags, sewed them together as a bag, stuffed grass from the bed into it and pushed it under the kid's head, so that instead of one he now had two pillows, and the head was now in the natural position of sleep.

On the two pillows and the bed-sheets watery pink blots soon appeared, which widened slowly into large stains.

The mother took off his shoes, which, I noticed, covered the ankles and were therefore more like low boots than shoes. I understood better why that kid had felt helpless in such stiff, heavy shoes. The Garcia also took off his new socks, his short pants, and she pulled off his shirt, which was so small for him that it couldn't be buttoned anywhere.

The pump-master woman searched for a comb. At first she parted his hair at the left. She looked at her job, did not like it, and parted the hair at the right.

The roosters crowed for the second time during the night. It was one hour after midnight.

Picking up from the ground the piece of blue cotton goods which she had dropped some time before, the Garcia spread and flattened it, and it turned out to be a cheap little sailor suit. It was the kid's Sunday suit and he had been very proud of it, because not even the pump-master's boys had anything like it.

The mother now dressed her baby in that sailor suit.

When this was done I looked at the kid, and horror crept down my back. In his torn and patched-up pants and in his dirty shirt with half a hundred holes in it, and with that funny-looking bit of string across his shoulders, the kid was very pretty in his way. In fact he was a real and natural-looking child of the jungle. He belonged here. But in that cheap sailor suit he no longer looked like a son of his native land. Yet somehow the clean-cut, noble features of a full-blooded Indian finally triumphed over the pale-faced, flat-footed Syrian jobbers and peddlers who had to sell cheaper and cheaper still if they wanted to sell at all.

While alive the kid had worn that suit only once, at a feria more than a year ago.

Neither the coat nor the pants could now be buttoned. In the first place the kid had outgrown the suit; in the second place his body was swollen with water. His mother was trying again and again to get the suit properly fixed. In vain. After many fruitless attempts she suddenly got impatient and began to twist and press the body until finally she was able to button the suit. The suit was now so tight that I expected it to burst any minute. She wrung out the wet socks and held them up to the little fire burning on the earthen floor. When the socks had dried she put them on his feet. Then she put on his new shoes.

During the time she was working on the kid she sniffed audibly and blew her nose every ten seconds or so into her fingers. Then she moaned and sighed deeply. Now and then she blubbered, but no one could understand what she said. Frequently she looked around the room, picked up a rag, and blew her nose into it. Her body trembled every once in a while with inner convulsions. But she uttered no more loud cries, perhaps because she forgot to do so in her concentration on her job of dressing the kid for his last trip.

The people inside the hut whispered, murmured. She paid no attention to anyone. It seemed that she thought herself entirely alone in the room. Whatever she did was done correctly. Nevertheless one got the impression that she was in a dream and that she acted automatically.

On one wall of the jacal there was a crude shelf. On it stood a little picture of the Holy Virgin of Guadalupe painted on glass. On either side of that cheap picture there were other, smaller pictures of saints. No image of the Lord could be seen anywhere. The pictures of the saints had short prayers printed on the back, which neither Garcia nor his wife could read. In front of the Holy Virgin there stood an ordinary drinking-glass, slightly cracked, which was filled with oil on which floated a tiny paraffin candle, no bigger than a match, stuck through a piece of tin the size of a dime. This tiny candle was lighted and it burned day and night to illuminate with its faint flame the picture of the Madre Santisima. The light was supposed to burn day and night, but often the Garcias did not have the few centavitos for oil because other things less eternal were needed more urgently. There was no oil in the glass when the pump-master woman had come to look after things. One of her first acts had been to fill the glass with fresh oil and light the candle. What would all these people have thought of the Garcia family if they had found the light for the Holy Virgin dead? They would have thought the house inhabited by pagans or, worse, by a godless gringo. The light was no more than just a glimmer, yet it satisfied the faithful and no devil could come in now to snatch a soul away.

The little shelf, at least to the Garcia family, was not only the house altar. It was at the same time the place for miscellaneous secular things needed in the house. On it were standing withered flowers in several broken pots. There, also, wrapped in a piece of newspaper, were what the Garcia called her sewing utensils — that is, a few rags, a few partly rusty needles, a few pins, and pieces of white and black thread wound around a strip of brown packing paper. There were also a comb, a dozen hairpins, matches, and Carlosito's toys, including a broken tin automobile worth a dime, a fish-hook, a sling made out of a piece of automobile tube, a broken cork, a small, brightly coloured glass ball used as a marble, two brass buttons, a few coloured pictures of the kind one finds in cigarette packages. And there was the little ukulele, his treasured gift from Manuel, with which he had wanted to form a dance orchestra with his fiddle-playing father. From one corner of the shelf a cheap rosary dangled. In a little cup which once had belonged to a doll's kitchen, a few centavos were piled, and a few more bronze coins were lying near it. The total could not have been more than thirty-five centavos, the whole fortune of the house.

From a thin wire tied to a pole in the roof, a reed basket was hanging. It contained the family's few provisions, two little cones of unrefined brown sugar, a few ounces of ground coffee wrapped in greasy paper, a pound of rice of the cheapest kind, a few pounds of black beans, and half a dozen green and red chile husks. Two bottles were tied to the basket. In one of them there was salt — crude, large grains which looked old and dirty. One third of the other bottle was filled with lard, which in this region never hardens and must therefore be kept in bottles. If it were kept in an open vessel it would be found full of drowned ants. As in all the other homes, this basket was hung up to protect its contents from rats and mice. But the rats in this region were such excellent acrobats that they climbed down from the grass roof along the thin wire without difficulty, and, of course, stole the provisions; for the Lord in His infinite wisdom has so made the world that no one is so poor that he cannot be robbed by another, and no one is so strong that he cannot be killed by somebody else.

On the earthen floor near the wall a fire was smouldering. It was the family hearth. An earthen pot filled with coffee stood close to the fire. Obviously it had been left there early in the evening so that Garcia would be able to gulp hot coffee in the morning when returning from the dance. Next to the fire, leaning against the wall, there was the usual piece of sheet iron on which to heat tortillas. Then there were three earthen pots, two earthen vessels, none of them whole, an old, rusty iron pan, and the metate, the big concave stone in which boiled corn is ground for the dough out of which tortillas are made.

The choza had a second, very small room. It was formed by a wall made of sticks tied together with lianas. This wall was about six feet high and ran parallel to the outer wall, forming a separate compartment five feet wide and three-fourths of the hut in length. That narrow side room was filled with old sacks, a shabby Mexican saddle, two home-made, wooden pack saddles of the most primitive kind, many old ropes and lassos, an old basket for the hens to lay their eggs in. The few chickens the Garcias had roosted in a near-by tree, as no other shelter was provided for them. From a spike in this compartment the Garcia's week-day dress was hanging. It was very ragged and very dirty.

On the floor of this narrow side room there was a bast mat on which lay a fairly good blanket. This was the bed in which Manuel slept while he was here. In the camp in the Texas oil fields where he worked he was provided with a decent cot, two clean sheets, and two clean army blankets, but, like all his fellow workers, he would grumble daily about the stinginess of the rich oil companies. Of course, there he worked and helped the company make millions of dollars, while here he was on vacation having a good time. And that made all the difference, which lots of people can't grasp.

23

More candles were brought in by friendly neighbours. They were lighted and two were set near the boy's head and two near his feet. Two had been set in front of the picture of the Madre Santisima. Because of these candles, and because so many people were coming in and going out and moving around inside the house, and especially because the women were dressed in their best, the jacal had lost its poor appearance. It looked almost like a little country chapel on Christmas Eve.

The majority of the people stayed outside. Anyway, there would not have been room enough in the choza for the hundred or more persons who were now here. They squatted on the ground outside the hut, where they smoked and chatted in low voices. Now and then a few women or men entered the hut, while others left to make room for the newcomers.

Manuel's younger brother, the one who was considered halfwitted, squatted on the ground, right by the entrance, where he was weeping quietly. No one paid any attention to him. Nor did he pay any to the people passing by, although occasionally they pushed him unintentionally. It was not clear whether he wept for his little stepbrother or because he saw the women weeping or because for the moment he did not know what else he could do. No one asked him anything and no one consoled him. He was the only stranger present, now that I had been accepted by the crowd as a fellow mourner.

Manuel entered as though he were sneaking in. He looked at the kid, went to the shelf, took the tin comb, and parted the kid's hair at the other side. For this simple job he took a long time.

The pump-master woman, standing between the body and the shelf, was working with strips of gold, silver, red, blue, and green paper, which she had produced from the devil knows where, to make a little crown which would be set on the kid's head. When that crown was ready a little cross was fastened to the top. A man had cut this cross out of an old tin can with his pocket knife while the pump-master woman was making the crown. With a few drops of hot paraffin from a candle the cross was covered with gold paper. Repeatedly the woman measured the kid's skull with a thread to make sure the crown would fit. Her tears rolled down her cheeks and dropped on the coloured paper, and every once in a while she had to dry her tears because she couldn't see through them. Whenever she put the little crown on the kid's head to see whether it fitted, the crown looked more beautiful than before, and she smiled under her tears. And each time she took it off she had a new idea how to make it still more beautiful.

The two men who were busy stretching the kid's legs finally shaped them to everybody's satisfaction. A board on which rested a heavy stone was laid across the knees to prevent them from returning to their unnatural position.

I noted that his mouth was wide open. It did not disturb me a bit. Why, I thought it only natural for a little boy who looks suddenly at another and entirely different world to open his mouth wide for sheer astonishment. No one he would meet on his trip would take offence on account of it. His mother, however, thought differently. She wanted to have a beautiful dead baby. She tried to close that little mouth, but it would not stay closed. I asked for a strip of an old shirt. Having obtained it, I tied it round his face so that the lower jaw was kept firmly pressed against the upper, and I made a sort of tie under his chin, so that the meaning of the strip was concealed.

If any of the neighbours or visitors got busy on the kid nobody paid much attention. But as soon as I went near the body and touched it, all the people came around and many from the outside hurried in. It seemed they thought that I might still be able to perform a great miracle, even bring the kid back to life. A foreigner is always, everywhere, believed to be gifted with strange powers. That I might do any harm to the kid, even now after his death, no longer occurred to them. I had known them only three days, but I learned a few days later that they had known me for a long time. My fame rested on a story told about me far and wide which also had to do with a dead Indian; it was said that after he had been dead for seven hours he was brought back to life by me, or, to tell the truth, was nearly brought back to life by me. At least I had made him breathe once more and, in the opinion of all the Indians concerned, I would have raised him from the dead had it not been for a gachupin, a most hated Spaniard, who entered the scene at the crucial moment and ordered a treatment contrary to the one I had applied. Everybody in the Indian village where that had happened was convinced that I could raise Indians from the dead if I was left to do it my own way.

The dressing of the kid's jaw was approved by everybody in the hut and I was raised in the estimation of the mourning community.

With the help of a man, the pump-master woman now folded the kid's arms across his chest and tried to put the hands in the position they would take in prayer. Neither the arms nor the hands obeyed. Apparently the pump-master woman had learned from what she thought was my invention, for she and her helper tied strings around the little arms and hands. The strings cut deep into the swollen, spongy flesh.

The kid had the crown on his head by now. It was really astonishing how the pump-master woman had been able to make a very becoming piece of headwear a little work of art, out of such primitive material. If one did not look closely, one would not believe that the crown had been made of paper. Were it not for that horrible sailor suit, a suit which made one laugh and weep at the same time, the child would not look like a little boy who had been born and brought up in a poor Indian choza, but more like the son of a dethroned Aztec king of old whose high rank and dignity had been restored after his death.