The Brethren

The Brethren
is a chronicle situated in the second half of the sixteenth century, beginning two years before the death of François I (1547) and ending a year after the Meeting of Bayonne (1565).

It is a concentric tale, whose first circle is a family, second circle a province and third a kingdom, whose princes receive no more attention than is necessary to understand the happiness and unhappiness of those who, far away in their baronial courts, depended on their decisions.

The family which I have imagined (carefully feeding this fantasy with precise historical documents) was Protestant and lived in the southern part of the Périgord region, midway between two villages which were then called Marcuays and Taniès—the latter overlooking a small river which fed its mills. Parallel to this river there winds a road that led—and, indeed still leads—to Ayzies, now called les Eyzies. Mespech, the name of the castlery acquired by the Siorac family, comes from
mes
, the word for house in
langue d’oc
, and
pech
, hill.

I am not Protestant myself, so it is no Huguenot austerity that drove me to complete my documentation without aid of any kind. It was, rather, a kind of sensual pleasure: to ensure that I would miss none of the charming, vivid, horrible or savoury details that abound in the memoirs of this period.

The Brethren
, as a story, forms a complete whole and can stand alone. I have not excluded the possibility of providing a sequel, yet refuse to commit to such a project in advance, desiring to preserve my liberty as long as possible, that is, until I begin the first page of my next book.

R
OBERT
M
ERLE
, 1977

M
Y FAMILY’S CLAIM
to nobility does not extend very far back. In fact, it originates with my father. I say this without the least sense of shame. You must understand that if I were out to hide anything I would never have begun this story at all. My design is to write it straight out, without any deviation, the way you’d go about ploughing a field.

Some have dared to claim that my great-grandfather was a mere lackey: a falsehood which I shall be glad to prove to anyone who will listen. In fact, my great-grandfather, François Siorac, never served a day under anyone. He owned and worked with his own hands a rich piece of farmland near Taniès, in the Sarlat region. I cannot tell you the exact extent of his land, but it was neither small nor unproductive, judging by the fact that he paid the highest tithes to the king of any man in his parish. Nor was he a miser, since he gave ten sols a month to his curate so that his younger son Charles could study Latin, hoping, no doubt, to see him become a priest in his turn.

My grandfather Charles was a handsome man, whose beard and hair verged on red, like my half-brother Samson’s. He learnt his Latin well, but preferred adventures to sermons: at eighteen he left his village to seek his fortune in the north.

He found it, apparently, since he married the daughter of an apothecary from Rouen, to whom he was apprenticed. I cannot imagine how, being an apprentice, he managed to study for his apothecary’s
exams, nor do I even know whether he passed them or not, but at the death of his father-in-law he took over his shop and did remarkably well. In 1514, the year my father was born, he was prosperous enough to acquire a mill surrounded by good farmland, some ten leagues from Rouen, which he named la Volpie. It was at this time that between “Charles” and “Siorac” the particle “de” was inserted to indicate nobility, an addition my father made much sport of, but maintained. And yet I’ve never seen on any of the documents preserved by my father the title “nobleman” preceding the signature “Charles de Siorac, lord of la Volpie”: proof that my grandfather wasn’t out to fool anyone, like so many bourgeois who acquire land only to lay claim to a title never granted them by the king. False nobles abound, as everyone knows. And, to tell the truth, when these bourgeois fortunes grow fat enough to merit an alliance, the real nobles don’t look too closely.

My father, Jean de Siorac, was a younger brother, like his father Charles before him and like me. And Charles, remembering the costly Latin lessons old François Siorac had provided for him, sent Jean off to learn his medicine in Montpellier. It was a long journey requiring a lengthy stay and a great sacrifice of capital, even for an apothecary. As he grew older, however, Charles’s great dream was—God willing—to see his eldest son Henri settled in his apothecary’s shop, his younger son Jean established as a doctor in town, and the two of them, squeezing the patient from either side, prospering grandly. His three daughters counted but little for him, yet he provided each of them enough in dowry so that he should never be ashamed of their station.

My father received his bachelor’s degree with a licence in medicine from the University of Montpellier, but he never defended his thesis. He was forced to flee the town two days before his defence, fearing that his last look would be heavenward as he dangled from a noose, after which he would be quartered and, as was the custom
of the place, his quarters hung from olive branches at each of the town gates. This fact gave me cause to shudder when, in my turn, I entered Montpellier one sunny morn, thirty years later, and confronted the rotting remains of some women, hanged from the branches of these trees, shamelessly laden, as if with their own profusion of fruit.

Today, I have trouble imagining my father thirty years ago, just as wild as I am now, and no less attracted by a pretty skirt. Yet it is undoubtedly over some unworthy wench that my father fought an honourable duel and skewered the body of a petty nobleman who had provoked him. An hour later, spying the archers coming to arrest him in his attic, Jean de Siorac jumped from a rear window onto his horse (luckily still saddled), and galloped full tilt out of town. Bareheaded and dressed only in his doublet, with neither coat nor sword, he headed towards the hills of Cévennes. There he sought refuge with a student who was spending six months in the mountains preparing his medical exams for Montpellier. He later crossed the Auvergne region and headed to Périgord, where old François Siorac armed and clothed him at his own expense and sent him on to the home of his son Charles in Rouen.

By this time a formal complaint had been lodged with the parliament of Aix by the parents of the late petty nobleman. They succeeded in making such an enormous stir that even my grandfather’s considerable influence as apothecary of Rouen did not make it safe for Jean de Siorac to show himself in daylight.

All of this transpired in the same year that our great king, François I, ordered the conscription of a legion of soldiers from each of the provinces of his kingdom. This was a wise decision, which, had it been continued, would have spared us the wartime use of the Swiss Guard, who fought bravely enough when they were paid, but, when they weren’t, set about pillaging the poor peasants of France faster than our enemies could.

The Norman legion, a full 6,000 strong, was the first to be formed in all of France, and Jean de Siorac enlisted when the king promised to consider a pardon for the murder he had committed. Indeed, when François I inspected the regiment in May 1535, he was so happy that he granted my father’s immediate pardon on condition that he serve five years in the army. “And so,” as Jean de Siorac tells it, “it came to pass that, having learnt the art of healing my fellow men, I had taken up the trade of killing them.”

My grandfather Charles was not a little chagrined to see his younger son recruited as a legionnaire after having spent so many écus to educate him to be a doctor in the town. His sorrow was compounded by his elder son Henry’s behaviour. The future apothecary neglected his studies for drinking and merrymaking, and ended up in the Seine one night drowned (with a little help, evidently, since his pockets had first been carefully emptied).

My grandfather was greatly relieved that the daughter he had always called a “silly gossip”, but who was not lacking in common sense, furnished him with a son-in-law capable of inheriting his shop. ’Tis strange indeed that his apothecary’s shop was passed on for the second time not from father to son, but from father-in-law to son-in-law.

As for my father, Jean de Siorac, he was cast of a very different metal from his elder brother. He set about bravely advancing his fortunes in the legion. He was courageous, patient and tolerant, and, though he never breathed a word of his medical training (for fear of ending up in the medical corps, a role he would have disdained), he treated and bandaged his companions’ wounds, which earned him the goodwill of his commanders and comrades alike.

In all, he served not five, but nine years in the legion, from 1536 to 1545, and in each campaign received a wound and a promotion. From centurion he rose to standard-bearer and from this rank to
lieutenant. From lieutenant, in 1544, having been stabbed or shot in every part of his body but the vital ones, he was promoted to captain.

This rank was as high as any enlisted man could aspire to and meant the command of 1,000 legionnaires, pay of 100 livres during each month of a campaign and the lion’s share of any booty pillaged from captured towns. It turned out to be an even greater privilege for my father, for it eventually led to his ennoblement as
écuyer
, or squire—justly and honourably won by valour rather than by wealth or advantageous marriage vows.

The day my father was named captain, they also promoted his friend and steadfast companion, Jean de Sauveterre. Between these two were woven, out of the hazards of battle and their many brushes with death from which each had saved the other, the ties of an affection so deep that neither time, misfortune nor even my father’s marriage could damage it in the slightest. Jean de Sauveterre was about five years older than my father and was as swarthy as my father was blond, with brown eyes, a badly scarred face and a most reticent tongue.

My father didn’t remain an
écuyer
for very long. In 1545, he fought so valiantly at Ceresole that he was knighted on the battlefield by his commander, the Duc d’Enghien. My father’s joy was severely compromised, however, by the news that Jean de Sauveterre had received a leg wound so grave as to cause him to limp for the rest of his days. With the return of peace, the best Jean de Sauveterre could look forward to would be some stationary post in a fortress that would have separated him from the other Jean—a thought as unbearable to the one as to the other.

They were plunged in gloomy ruminations about their future when news reached them of the death of my grandfather Charles. He’d scarcely had time to enjoy all the attention his younger son’s military successes had brought to the family. He had been announcing to all
his friends in Rouen the upcoming visit of his son, the “Chevalier de Siorac”, when he was overcome with a terrible intestinal pain—a
miserere
, or appendicitis, according to what I heard. He died, sweating and in terrible pain, before he could see his son, his sole surviving male heir and the only one of his children he had ever really loved, since, as I have said, he considered his daughters worthless.

Jean, Chevalier de Siorac, collected his part of the inheritance, which amounted to 7,537 livres, and, upon his return to camp, sequestered himself in his tent with Jean de Sauveterre to do their accounts. Since both had been careful with their expenses, addicted neither to wine nor to gambling, they had managed to save most of their pay and the greater part of their booty. Moreover, having entrusted the greater part of their savings to an honest Jew in Rouen, each had prospered through his usury and now found that together they possessed some 35,000 livres—a sum large enough to permit them to purchase a farm together, from which they agreed to share all profits and losses.

With the reluctant permission of the lieutenant general, the two Jeans left the Norman legion, taking with them their arms, their horses, their booty and three good foot soldiers in their service. One of these drove a cart bearing all their worldly goods, including an assortment of loaded pistols, blunderbusses and firearms confiscated from their enemies. From Normandy to Périgord, the roads were long and dangerous, and the small troop rode prudently, avoiding large groups of horsemen and cutting to pieces the petty thieves who dared demand payment for bridge crossings. After each band of these scoundrels was dispatched, they were relieved of arms and treasure, a part of the booty going to each of the three soldiers and the rest into the coffers of the two leaders.

On the road to Bergerac, just beyond Bordeaux, their troop overtook a gentle covey of nuns, each on her pony, preceded by a proud
abbess in a carriage. At the sight of these five tanned, well-armed and bearded soldiers bearing down on them from the dusty road behind, the nuns began shrieking, thinking, perhaps, to have reached the end of their vows. But Jean de Siorac, riding up alongside the carriage, greeted the abbess with great civility, presented his respects and reassured her of their good intentions. She turned out to be a young woman of noble birth, far from diffident, whose sweetly fluttering eyelashes held out a certain promise, and who asked for escort as far as Sarlat. Now, my father was by reputation easy prey for all the enchantresses of this world, even those in nun’s clothing, and was just about to agree when Jean de Sauveterre intervened. Polite, but stern, fixing his black eyes on the abbess, he pointed out that, at the rate the ponies were going, an escort would necessarily slow down their troop and expose them to many dangers of the road. In short, it was a service that couldn’t be enjoyed for less than fifty livres. Abandoning her charms, the abbess haggled bitterly over this price, but Jean de Sauveterre stood his ground, and she ended up paying this sum right down to the last sol—and in advance.

I remember hearing this story told more than a hundred times when I was still a child, by Cabusse, one of our three soldiers (the other two were known as Marsal and Coulondre). And even though I loved this tale, I found it hard to understand the humour of Cabusse’s closing words, inevitably accompanied by a great belly laugh: “One Jean handled the money and the other Jean handled the rest, God bless ’im!”

At Taniès, my great-grandfather, old François Siorac, had died, and Raymond, Charles’s elder brother, had taken over the land. He received his nephew hospitably, though he was secretly terrified at the sight of five booted, bearded and well-armed men invading his house. But Jean paid his way, both room and board, and, since it was harvest time, the three soldiers rolled up their sleeves and
pitched in. They were brave lads and though they served in the Norman legion, two of the three were natives of Quercy and the third—Cabusse—was Gascon.

Before deciding where or how to establish themselves, the two Jeans, astride their best horses and clad in their finest costumes, went from chateau to chateau to present their respects to the Sarlat nobility. Jean de Siorac was then twenty-nine, and with his blue eyes, blond hair and military bearing, he appeared to be in the bloom of his youth, but for a swipe on his left cheek which had scarred but not disfigured him—the rest of his wounds being hidden beneath his clothing. Jean de Sauveterre, at thirty-four, seemed almost old enough to be Siorac’s father, as much because of his already greying, stiffly combed hair and deep-set, jet-black eyes as because of his battle-scarred face. He limped, yet was still nimble, and his large shoulders suggested his great strength.

Neither the Chevalier de Siorac nor Jean de Sauveterre, Écuyer, took the trouble to hide their lowly origins, believing there was no disgrace in being so recently ennobled. Their openness on this matter was the surest sign of their sense of self-worth. Moreover, both men were eloquent speakers, without any trace of haughtiness, yet clearly not men to be lightly dismissed.