Read The Book of Saladin Online
Authors: Tariq Ali
“As the Sultana is aware, our faith expressly forbids the castration of boys or men. So the only way in which the demand for eunuchs can be met by our sultans and emirs is through buying them from churches or freeing them from the tyranny of the priests, after a city has fallen to the followers of the Prophet. Then we become faithful and willing converts to Allah, because we have never been treated better or permitted so much influence and power.
“The Sultana understands well that intelligence resides not in the penis, but in the brain of a man. To regard eunuchs as powerless purely on the basis of their emasculation is foolish, as many rulers, the late Sultan Zengi amongst them, have discovered to their cost.
“I know of at least three different cabals of eunuchs in the citadel alone. They are loyal to the Sultan, yet after he dies they will take different sides in the struggle for the succession. I belong to none of them and, for that reason, am both trusted and mistrusted by all. It is a happy position because they tell me what I wish to know, but keep secret their plots. That also pleases me. If I was aware of any plan to kill al-Afdal, I would inform the chamberlain without hesitation.
“You, wise and good Ibn Yakub, asked of my childhood memories. Alas, I have no recollection of my parents or when and why they sold me. Perhaps they were poor peasants and needed money. There are several eunuchs in Damascus who have told me stories of how they were castrated by their own parents, and sold to merchants acting on behalf of the Patriarch of Constantinople.
“I have no memory of the voyage from the land of the Bulgars to Andalus, or from those parts to Damascus. I was sold by the trader who had bought me in Andalus to the merchant, Daniyal ibn Yusuf. His family treated me kindly. I was taught how to read and write as if I was their own child. They clothed me and made sure I was well fed. I always knew I was different from the rest of the family because I did not sleep in the house. I lodged in the quarters allocated to the cook. They were always hot and dominated by an offensive odour, which emanated from the body and clothes of the cook. He never mistreated or abused me and, since he was a good cook, I forgave him the unpleasant smell.
“By the time I was sixteen, the master commented that I had a natural ability with figures and he took me out of the house. Every morning I would accompany him to his work in the suk, where he owned two shops. The first sold expensive cloths and rugs: satins and brocades from Samarkand, silk from China, muslin and shawls from India, and Persian rugs.
“The neighbouring shop sold only swords, and these, too, were of the highest quality. The master told me that one of the swords of the Sultan Salah al-Din had been bought from his shop, though later Shadhi told me that this could not have been the case. All the Sultan’s weapons were specially made to measure by craftsmen attached to the armouries established for this purpose in Cairo and Damascus.
“What is undoubtedly true is that the cloth shop was visited one day by the Sultana Ismat, may she rest in peace, and her retinue. I am talking now of the time when she was married to the great Nur al-Din and not to our Sultan. I was in the shop that day, and she was impressed by the way I spoke to the ladies who waited on her. I refused to haggle and stuck firmly to the price that had been fixed by my master. I had no idea who these grand ladies were or from whence they came.
“The Sultana laughed at my impudence and within a week she had me transferred to the citadel. When she discovered I was a eunuch, she was overjoyed. I was attached to the harem as her special messenger to the world outside. After Nur al-Din’s death, she married our Sultan. The rest you know. I am sorry that my life has been so uneventful.”
I could now see why Amjad was so highly valued by those who trusted his discretion. He knew many of the darker secrets of life in the citadel, but had refused to divulge them. Perhaps it was my presence that inhibited him. Perhaps he did not wish to speak out of turn while Jamila was present, for then she might think that if he could talk about others in front of her he could easily do the same about her to others, and trust would be destroyed.
That same day, following the evening meal, I resisted all attempts to make me join the various games with which the soldiers amused themselves. I was not in a mood to enjoy the company of my fellow men. Morbid thoughts had begun to crowd my mind. I returned to my tent and began to meditate on the stage my life had reached. Might it not be prematurely cut short in the weeks and months ahead?
The tent itself began to feel oppressive and, anxious to rid my head of cobwebs, I decided to walk out into the night, to regain my inner calm by breathing the cold night air and watching the movement of the stars.
I had sat down on a little mound and was thinking of Rachel, when a hand tapped my shoulder. I had thought I was alone and the touch sent a shock-wave of fright through my body. In times like this, one thought of Franj spies, but the voice was familiar.
“My heartfelt apologies for frightening you, Ibn Yakub. I, too, found the camp very restricting tonight and decided to follow you here. I should have made my presence known earlier, but I felt you needed to be alone for a while.”
It was Amjad. Relief dissipated the anger I had felt at being followed in this sly fashion. He had done so for a purpose.
“I could feel that you did not fully trust the account of my life that I gave you and the Sultana this morning.”
I reassured him that this was not the case. I had no reason to doubt his veracity. My dissatisfaction, for it was nothing more, had arisen because I felt instinctively that he knew a great deal more than he had cared to divulge. Jamila had felt this more strongly than myself, and had been irritated by what she characterised as Amjad’s refusal to take sides on any issue. The eunuch smiled when I informed him of her annoyance.
“I know why she was angry. In the past I have told her everything. What used to interest both her and the Lady Halima was my inability to enjoy the delights of the bedchamber.
“One day their intense questioning led to an insistence on both their parts that I bare what remained of my genitals so that they could examine them closely. I was reluctant, but their pressure became relentless. Ultimately I acceded to their outrageous demand. Their inspection did not last long, but they used the fact to blackmail me. Unless I kept them informed of all the activities in which the other ladies in the harem were engaged, they would tell the Sultan that I had shown them the remains of my penis. It was Halima who half-threatened me in this fashion. Jamila saw the fear on my face and immediately sought to reassure me that it was a joke and instructed me to forget everything that had taken place.
“Nonetheless I was regularly questioned by Halima about the other women, and I had to feed her with the odd crumb of information. Often I made something up for her amusement. All was well as long as Halima and Jamila remained close friends. Serious trouble only erupted when their relationship had come to an end. Halima told some of her new friends what I had said about them, and one evening five of them, watched by Halima who had incited them in the first place, surrounded me, and proceeded to whip me on my bare back. I still bear the marks of that humiliation.
“Two people helped me greatly after that ordeal. When I told him what I had suffered, Shadhi became so angry that he wanted to tell the Sultan. I had to use all my wiles to stop him, but I think he sent a message to Halima warning her that if she carried on in this fashion she would be spending the rest of her days in a tiny hut in a remote village.
“Jamila, too, was genuinely shocked and upset. As a result we became close friends and, in her presence, I pledged in the name of Allah and our Holy Prophet that I would never tell tales again.
“Till a few weeks ago Jamila helped me honour this pledge. Then suddenly one evening, and without any warning, she began to question me about Halima. I kept quiet and shook my head. My silence upset her and we did not speak again till this morning. Presumably she thought that in your presence my tongue might loosen. I am aware of what she wishes to know and I understand her motives, but I am bound by a vow before Allah. I had no alternative but to disappoint her.”
Listening to him that night under the stars I could understand how Shadhi and Jamila had been seduced by the soft voice of this eunuch. Now he had me under his spell. I was intrigued by his teasing references to Halima. What could he know? What did he know?
“I too am dismayed by your story, Amjad. I can see why Shadhi wanted to tell Salah al-Din. It would have ended the matter immediately. I fully respect your vow not to tell tales, and I have no desire that you breach your oath. Yet surely what Jamila wished to know was the truth about Halima. Your pledge concerned inventions and lies. Am I not correct?”
He did not reply for some time, and suddenly the majestic silence of the desert night became oppressive. I was about to rephrase and repeat my question, when he began to speak again.
“You are correct, as usual, Ibn Yakub, but what Jamila wanted to know involved my own person. If I had told her the whole truth it would have killed her regard for me, which means a great deal. In fact, I treasure it more than anything else in this world. The sad truth is that one night, when I was fast asleep, Halima entered my bedchamber. She removed the gown that covered her nakedness, lay down beside me, and began to stroke my body and fondle that which she and Jamila had once, long ago, inspected from a distance.
“In the name of Allah, I swear to you, Ibn Yakub, that for quite some time I thought I was dreaming. It was only when she mounted me and began to move up and down on this little dateless palm-tree between my legs, that I realised it was all real, but by then, even if I had wished, it was too late to resist or complain. Even the strongest doubts can be drowned by pleasure. After it was over she left. We had not managed to exchange a single word. I felt like an animal. Perhaps she felt the same disgust that overcame me, but perhaps not.
“She returned several times, and we coupled in silence. It ended as it had begun. Abruptly. Afterwards we used to avert our eyes whenever we saw each other, but she avoided me and, as I later heard, used to mouth obscenities at my expense to her new friends. One of them, who later fell out with her, told me that Halima had confessed to all of them that mounting me was the only way she could rid herself of the spectre of Jamila which she encountered everywhere.
“Nothing remains secret in the harem. I am convinced she was followed and malicious tongues informed Jamila, who, not unnaturally, wanted a confirmation or denial from my own lips. I could not oblige her, Ibn Yakub. It would hurt her a great deal and demean our friendship. For me, one afternoon spent in conversation with Jamila is worth all my nights with Halima. They are not even delights I could measure on the same scale. Jamila’s intellect affects me like an aphrodisiac. When she laughs with me the sun shines on my heart. She is the one I truly love, and I would happily the at her command. Now you know it all. My guilty secret is out at last.”
I was stunned by Amjad’s confession. Where I had failed, a eunuch had succeeded. I looked at the stars, silently praying for the heavens to fall. I wanted to smother all memories.
That night I was awakened by a dream. I was being castrated by a woman whose face was disfigured by an ugly leer. It was Halima.
T
WO OF OUR SPIES
within the Franj camp, both merchants of the Coptic persuasion, had informed Taki al-Din of developments within the Kingdom of Jerusalem. It was being torn asunder by a furious battle between the two principal knights of King Guy. Count Raymond of Tripoli was advising the King to be cautious and defensive, which meant staying in Jerusalem and not marching out to fall straight into the trap being prepared by Salah al-Din. The King himself was more inclined to the view championed by Reynald of Châtillon. This knight had smelt blood. He questioned the integrity of Count Raymond, accusing him of being a friend of Salah al-Din and a false Christian. Reynald believed that the balance of strength favoured the Franj. He argued that their knights and foot-soldiers could outmanoeuvre and outflank the Sultan’s armies.
At one stage the two men had almost come to blows. They would have fought each other there and then had not the King grabbed a wooden cross and put his own person between them. He had compelled the two knights to swear an oath that they would cease quarrelling and fight together to defeat the Saracen infidels.
Taki al-Din questioned the two spies in detail. He asked them about the exact size of Guy’s army, the amount of supplies they would need to survive outside their city, the names of the men who would command the Templars and Hospitallers, and the length of time it would take us to receive information about the exact whereabouts of the Franj army, if, that is, they were foolish enough to abandon the Holy City and come out to meet the Sultan on his own ground. The merchants looked at each other and laughed. It was the older one who spoke.
“The Emir need not worry on that count. My own brother is responsible for maintaining the supplies needed by Guy and Reynald. He will inform us the moment he has the necessary information. The pigeons are prepared.”
Taki al-Din smiled.
“My uncle always complimented me on being a good judge of character. You have never supplied me with false information or disappointed the trust I have placed in you. For this the Sultan will reward you generously. Your tent is prepared. You have had a long journey. Please rest and recover your strength till the evening meal.”
Two days later the news we had been waiting for reached us. Reynald of Châtillon had won the battle for Guy’s ear. The Franj were even now preparing to march out of the Holy City, to fight on our terrain. The Sultan’s face lit up when he heard the news. He insisted that it be checked and double-checked. We had to wait another day before confirmation arrived from another source. Only then did Salah al-Din order a review of all his troops to be held the next morning, six miles north of Ashtara at Tell Tasil, situated on the main road to the valley of the Jordan river.