The Big Fisherman

by

1949

Lloyd C. Douglas

a.k.a. Lloyd Cassell Douglas

Born: Aug. 27, 1877 - Columbia City, Indiana, USA

Died: Feb. 13, 1951 - Los Angeles, California, USA

Educated at Wittenberg College in Ohio, Douglas, the son of a minister, was ordained in the Lutheran Church in 1903. After serving as a pastor in Indiana, Ohio and Washington DC, he became the director of religious works at the University of Illinois in 1911. In 1915, he was appointed the minister of the First Congregational Church in Ann Arbor, Michigan. Then, from 1920 to 1926, he served as the senior minister of The First Congregational Church of Akron, Ohio. He also served as a minister in Los Angeles and Quebec, Canada. His first novel, Magnificent Obsession appeared in 1929 and was a fantastic success which became a best-seller and was subsequently made into a film. Douglas's works were mostly of a moral and religious nature and reflected his own strong beliefs. Nevertheless, they were immensely popular with the general public. In 1942, he published The Robe, which achieved phenomenal sales for the time, selling over two million copies in the first edition. The book was made into a film in 1953 after Douglas's death. His other works include Wanted - A Congregation (1920), Minister's Everyday Life (1924), Forgive Us Our Trespasses (1932), Green Light (1935), White Banners (1936), Doctor Hudson's Secret Journal (1939), Invitation to Live (1940), The Big Fisherman (1948) and Time to Remember (1952 - posthumous).

It was a calm, early summer noon in the southern mountains of Arabia. Sheltering the King's well-guarded domain, a mile above and a dozen miles east of the Dead Sea, motionless masses of neighbourly white clouds hung suspended from a remote blue ceiling.

There had been an unusually heavy snowfall in the winter, not only upon the King's land but throughout the country. It was going to be a prosperous season for everybody. Intertribal jangling and discontent would be reduced to a minimum. Arabia anticipated a relatively peaceful summer.

Viewed from the main entrance to the King's encampment the undulating plateau was a rich pasture on which a thousand newly shorn sheep, indifferent to the rough nuzzling of their hungry lambs, grazed greedily as if some instinct warned that there might be a famine next season.

Nor was a famine improbable, for the distribution of snow was unpredictable. Almost never were two consecutive winters partial to the same area. This accounted for the nomadic habits of the people. They held no permanent property, built no permanent homes. They lived in tents; and, with their flocks, followed the snow and the grass. All but the King, whose encampment was a fixed establishment. When the King had a dry season the tribes replenished his purse.

And few ever complained about this assessment, for the crown in Arabia was more than an ornament worn on state occasions. The King was indispensable in this country. He earned his wages and his honours. It required a strong and courageous man to deal equitably with these restless, reckless, competitive tribesmen who were distinguished throughout the East for the brevity of their tempers and the dexterity of their knives.

It had been a long time since Arabia had been governed by a ruler with the moral and physical strength of King Aretas. Everyone respected his relentless administration of justice to the rich and poor alike. There was no favouritism. They all admired his firmness, feared his frown, and—for the most part—obeyed his decrees.

Of course it would have been foolish to say that the Arabian people were sentimentally devoted to Aretas. In his difficult position he could not bid for their affection: he wanted only their obedience—prompt obedience and plenty of it. But there were a few who did sincerely love the taciturn, sober-faced, cold-blooded Aretas.

First of all there was his motherless daughter Arnon, upon whom he bestowed a tenderness that would have amazed the predatory sheiks who had often been stilled to sullen silence under his hot chastisements. And there was battle-scarred old Kedar, who had taught him to ride when he was a mere lad of ten, who had watched him draw a man's bow to full tension when he was in his early teens, and had followed him worshipfully into all his hazardous adventures as Prince and King. And there were his twelve Councillors who, in varying degrees, shared his confidence. Especially there was Ilderan, Chief of the King's Council. And young Zendi, Ilderan's eldest son who, everyone surmised, would presently marry the Princess Arnon, with whom he was reputed to be much in love. Surely the wedding would be soon, they thought, for the Princess had recently celebrated her sixteenth birthday.

The tribesmen, who rarely agreed about anything, were unanimous in their approval of this alliance. Not only was Arnon popular for her beauty and Zendi for his almost foolhardy courage, but—taking a long view of their marriage—there might come a day when Zendi would be their ruler; for if an Arabian king was without male issue the throne passed to the house of the Chief Councillor. Ilderan was nearing sixty. If anything were to happen to Aretas, which was not inconceivable, considering how dangerously he lived, the gallant young Zendi might succeed him. This would be generally acceptable. All Arabia looked forward to the royal wedding. It would be a great occasion. It would last for a week. There would be games, races and feasting.

* * * * * *

In the shade of a clump of willows sheltering a walled spring, not far from the royal encampment, Arnon was awaiting the return of her father, who had ridden early to the camp of Ilderan, seven miles east. She had joined him at breakfast, shortly after dawn, finding him moody and silent.

'Is anything amiss, my father?' Arnon had ventured to ask.

The King's reply was long delayed. Slowly lifting his eyes he had stared preoccupiedly at the tent-wall beyond her.

'Nothing you would know about,' he had said, as from a distance.

Arnon had not pressed her query. Her father had made short work of his breakfast. At the tent-door he had turned to say, 'I am consulting with Ilderan. I shall return by midday.'

For a long time Arnon had sat alone, wondering what had happened. Perhaps it had something to do with the message her father had received yesterday. Of course there was nothing strange about the arrival of a courier with a message. It happened nearly every day. But this courier—she had seen him riding away—was apparently from afar. He was attended by half a dozen servants with a well-laden pack-train. The donkeys had seemed cruelly overburdened. After the courier had departed, the King had retired to his own quarters. It was quite obvious that he did not want to be disturbed.

Arnon strolled restlessly about under the willows, her thoughts busily at work on the riddle. Presently her wide-set black eyes lighted as she saw her father coming up the well-worn trail, at full gallop, on his white stallion. She knew what to do. Emerging from the shade, Arnon stood beside the bridle-path with her shapely arms held high. Aretas leaned far to the left—the stallion suddenly slackening speed—and sweeping his arm about the girl's slim waist, swung her lightly over the horse's shoulder and into the saddle. Arnon laughed softly and pressed her cheek against her father's short, greying beard. No words were exchanged for a little while.

'You have something very serious on your mind, haven't you, father?' murmured Arnon.

He drew the stallion down to an easy canter.

'I have had a strange message from Herod, the King of the Jews,' said Aretas, slowing the impatient horse to a walk. 'Herod wants me to meet him for a private conference a fortnight hence, in the city of Petra.'

'How fine for you, father!' exclaimed Arnon. 'You've always said you were going to visit that beautiful city!' Quickly noting her father's lack of enthusiasm, she inquired, 'But—you're going, aren't you?'

'Yes; it sounds important.'

'Is it not a long journey from Jerusalem to Petra? I wonder why the Jewish King wishes the conference held there?'

'Perhaps it is something that concerns Petra, too.'

There was an interval of silence before Arnon spoke again.

'Is this not the first message you have ever had from the King of the Jews?'

'It is indeed! The first that has crossed our border for . . .' Aretas paused to reflect.

'A hundred years?' guessed Arnon.

'A thousand years!' said Aretas. 'Many, many more than a thousand!'

'What do you make of it, father? What does the Jewish King want of us?'

Aretas shook his head. They were arriving at the encampment now. Guards stepped out to meet them. Arnon was released from her father's arms and slipped lightly to the ground. Dismounting, the King beckoned to old Kedar, as his horse was led away.

'You will fit out an expedition to Petra. We are leaving on the third day of the week. The Councillors will accompany us, and a guard of twenty riders. We may be tented at Petra for one day—or ten: it is not yet determined. The Councillors will have had their instructions from Ilderan. You will attend to all the other arrangements.'

'The festival tents?' inquired Kedar, implying that his sharp old eyes had observed the royal insignia on the accoutrements of yesterday's courier.

'No,' replied Aretas. 'We will take only the equipment we commonly use when we visit the tribesmen.'

Kedar bowed his grey head, his seamed face showing disappointment. He wanted to say that if the event was of high importance the King should make a better show of his royalty. He was turning away when Aretas spoke again, quite brusquely:

'And, Kedar, though you may have conjectured about the nature of our errand in Petra, if anyone should ask you what is afoot you will reply that you do not know. And that will be the truth.'

* * * * * *

Retiring to his private quarters, the King resumed his contemplation of the conundrum. What manner of emergency could have induced the proud and pompous Herod to ignore the age-old enmity between their nations?

For fifteen centuries, notwithstanding they were neighbours according to the map—their frontiers facing across an erratic little river that a boy could wade in mid-summer—the Arabs and the Jews had been implacable foes. This ancient feud had not been rooted in racial incompatibility, though there was plenty of that too. The antipathy had derived from a definite incident that had occurred long ago: so very long ago that nobody knew how much of the story might be mythical. But—let the tale be half fact, half fiction—it accounted for the bitter hatred of these people.

According to the saga chanted about the Arabian camp-fires by wandering minstrels, a wise and wealthy migrant had ventured from Chaldea to the Plains of Mamre. It was a long story, but the minstrels never omitted their elaborate tribute to Chaldea as a land of seers and sages, oracles and astrologers. In Chaldea men dreamed prophetically and were entrusted with celestial secrets. Abraham, distinguished above them all for his learning, had received divine instructions to make a far journey southward and found a new nation.

But the prophecy was in danger of lacking fulfilment, for the years were passing and the founder of the new nation was childless. Sarah, his ageing wife, was barren.

To solve this problem, the perplexed idealist had won the consent of his wife to permit his alliance with a beautiful young native in their employ. A son was born to them. They named him Ishmael. He was a handsome, headstrong, adventurous child, passionately devoted to his desert-born mother, whom he closely resembled. Sarah, naturally enough, did not like him. Abraham admired the boy's vitality and courage, but Ishmael was quite a handful for the old man, whose hours of pious meditation were becoming increasingly brief and confused.

To further complicate this domestic dilemma, Sarah surprised everybody by producing a son of her own. They named him Isaac. He was not a rugged child. His eyesight was defective; so defective that in his later life he had gone stone-blind. He was no match for his athletic half-brother. For a little while they all tried to be polite and conciliatory, but the inevitable conflict presently flared to alarming dimensions. Sarah no longer made any effort to control her bitter hatred for young Hagar and her tempestuous son. 'These impostors,' she shouted, shrilly, 'must go! Today! Now!'