The Adventures of Radisson. Back to the New World (8 page)

The man ran quickly, though, and knew the neighbourhood well. He tried to lose Radisson in the maze of tiny streets, but an Iroquois can keep going for longer than any Parisian and Radisson was sure he would catch up to him. He was gaining on him, brandishing his knife when the spirit of his father Garagonké intervened: “Follow the path of peace, my son.” And so, instead of striking him, Radisson shoved the man in the back. He fell flat on his face. Radisson put the brakes on, ran back to where the man was lying, and knelt down over the thief. He grabbed him by the hair, pulling his head back and threatening him with his knife.

“Have mercy,” pleaded the man, shaken by the fall.

Radisson hesitated, bringing the blade of his knife down onto the man's throat, carried away by a thirst for revenge, then checked by the spirit of Garagonké: “Your way is the way of peace, my son.” He brought his knife to the man's brow—the robber was crying now—and pressed it where his hairline began, exactly where the Iroquois would scalp their victims. He made a long cut, then buried the thief's face into the ground, hissing at him: “You don't deserve to live, you rat! But a powerful spirit is watching over you. You can thank the heavens I'm sparing you.”

Radisson walked away. None of the onlookers dared intervene. Further on, he rinsed his knife in a public fountain and put it back in its sheath. He walked towards a belltower, entered the church, and knelt down before the altar. “Lord, forgive me for my sins. I only wanted to defend myself. Protect me from hatred and help me find my mother.” But he had given up on the possibility and asked the priest how to get to the Jesuits. He followed the very precise directions and found their college, where he was told Father Le Jeune was not there. He was off leading a retreat at the Saint-Germain novitiate. The Jesuit speaking to Radisson had the presence of mind to inquire after his name and immediately recognized the long-awaited traveller. He explained how to get to Rue du Pot-de-Fer.

It was a long way. Radisson took the Pont Neuf and crossed the Seine, walked past the Basilique Notre-Dame-de-Paris, then crossed another bridge. There he lost his way, tracked back on himself, looked for his bearings, asked for directions, and finally ended up, exhausted, in front of the Jesuit novitiate just as night was falling. A high stone wall stood between him and the buildings. He banged louder and louder against a locked door, yelling, “Open up! I have an urgent message for Father Le Jeune! I have come from New France!” He shouted until the porter at last let him inside, anxious to avoid a scene. When the young man showed him the crumpled note from Father Poncet, the porter, who had been expecting him, beseeched Radisson to calm down and led him to one of the rooms set aside for travellers, promising he would be able to speak to Father Le Jeune the following day. Radisson collapsed onto the bed, completely worn out.

* * *

Although disappointed at having to interrupt his Holy Week retreat, Father Le Jeune was so looking forward to meeting Radisson that he left the faithful to pray alone for a while.

The meeting took place in his office.

Radisson was struck right away by the aura of serenity given off by Father Le Jeune. Being in his company calmed him down immediately. He remained silent for a long time to let the feeling of peace wash over him. At last Paris had a nice surprise in store for him.

Le Jeune was in no rush to break the silence either. He took a good look at the newcomer, trying to gauge whom he was dealing with, beyond what Poncet had already told him. His first impression was favourable. The young man seemed a little troubled, but likeable, and he had no doubt he had what it took to work in the difficult conditions of New France.

“I have a message for you,” Radisson said eventually, handing over the crumpled parchment he had been carrying since Amsterdam.

Le Jeune took it, feigning surprise.

“Father Joseph Poncet asked me to deliver it to you in person. I crossed the ocean with him. From Manhattan. We parted ways in Amsterdam. I promised him I would come meet with you and talk about Canada.”

Le Jeune was pleased by Radisson's honesty. It confirmed Poncet's first message, which he had reread before the meeting.

“If I may,” the Jesuit replied, “I will take a moment to read the message and we shall talk after that.”

“Go right ahead, Father.”

First and foremost, Le Jeune ensured the envelope's seal had not been broken. It had not, despite the parchment's poor condition. A point in Radisson's favour. He opened the letter, keeping a discreet eye on the young man's reaction. Radisson's thoughts appeared to be elsewhere.

Amsterdam, January 5, 1654

Father Le Jeune,

Please receive this young man, Pierre-Esprit Radisson, with open arms. He escaped the Iroquois at the same time as I and we travelled together from New Holland to Amsterdam. He lived among them for two years. He is familiar with their language, their customs, their strengths, and—I hope—their weaknesses. I have managed to convince him to serve us in New France, where his knowledge will be of great assistance to us. If he appears before you within two months of this day and delivers this letter still sealed, I have accurately judged his character and he is someone we can trust. Welcome him as my protégé and please see to it that he returns to New France without delay.

Joseph Poncet

Although brief, this letter showed more conviction than the first. Father Le Jeune nevertheless noted that his colleague did not appear to have been freed by the Iroquois; it seemed he had escaped. Hopes of a peace with these terrible foes in the near future faded. But other matters were of greater concern. Before looking up again to speak to Radisson, the Jesuit allowed himself a moment of quiet reflection, pretending to still be reading. The message clearly indicated that Poncet had already recruited the young man, even though Poncet appeared to have been in some doubt just a few hours later when he wrote the second note. Perhaps Radisson had not given a firm commitment. There was still work to be done then. Comparing Poncet's letters in his mind, Le Jeune drew three conclusions. Radisson's strong suit was his knowledge of the Iroquois. It was up to him to make sure the young man could be a reliable servant to the Jesuits. He would also have to decide if there was a need to apply Poncet's advice: “Keep a close eye on him and take him in hand in the future.”

“Father Poncet tells me you know the Iroquois well, that you wish to assist our missionaries in New France. Is that correct?”

Radisson was not expecting such a frank assessment. He remembered having promised Poncet to come talk to Father Le Jeune. Nothing more. But a lot of water had flowed under the bridge since then. Now the only thing he was certain of was his desire to return to New France at any price. If he had to serve the Jesuits to get there, he was prepared to go that route.

“I do know the Iroquois well,” Radisson replied. “I lived among them for two years. I speak their tongue. I know their customs. I promised Father Poncet I would come talk to you because he believed I might be of use to you. If you would like my help, I am prepared to work for the Jesuits in New France. As long as I don't have to kill any Iroquois.”

Father Le Jeune was taken aback by this unexpected remark.

“Whoever said anything about killing them?” he retorted. “The cross of Christ is our only weapon. Our intention is to convert them, not to go to war with them. Wherever did you get such an idea?”

Radisson was sorry the emotions of the past few days had gotten the better of him. But he recalled that tensions were running so high in Trois-Rivières when he had been captured that everyone, including the Jesuits, was on the offensive against the Iroquois. He believed he was right to bring the matter up since he would prefer not to get involved.

“I know there are Iroquois who want peace,” he added. “That's what matters to me.”

“Very well!” exclaimed Le Jeune. “We both want the same thing. Do tell me more about these peaceful Iroquois. Do you really think peace is possible?”

“Before I left the Mohawks, an Onondaga delegation came to talk to them. Peace was in the air.”

“Encouraging… Listen, I do not yet know you, but you certainly inspire confidence. I'd like to tell you a secret. Or rather, a rumour. In the last letter I was sent from our missionaries in Canada, they told me the Iroquois have proposed a truce. A number of our countrymen are skeptical and fear it may be no more than a ploy. Do you believe the Iroquois are acting in good faith?”

“Probably. Anything is possible with the Iroquois. If it's peace you're after, I can help. Send me back to New France and I will serve your missionaries faithfully. I will never give them reason to complain.”

Father Le Jeune settled back into his chair. He admired the young man's attitude, even though he sensed a rebellious streak. He wondered if Radisson would be able to manage the strict obedience that members of the Society of Jesus owed to their superiors. Also, the closer he looked, the more he seemed to be hiding something.

Radisson was in a hurry to leave Paris, to put his decimated family behind him. Since he had set foot in the calm and clean surroundings of the novitiate, where everything had its place, he was feeling better. The Jesuits could be his new family. He knew they were influential and well organized in New France. He could hardly go wrong by teaming up with them. When the fur trade picked up, he would see where he stood then.

“Honestly,” Father Le Jeune went on, “I feel you are committing yourself a little too hastily. You do not even know what we expect of you.”

“I know perfectly well, Father,” replied Radisson, quick as a flash. “Father Poncet explained everything.”

“I see,” said Le Jeune, surprised at his assurance. “All the same, I would still like to get to know you a little better. For instance, how much time did you spend with the Iroquois? What were you doing there?”

Radisson would have preferred to avoid the question. Either he gave a frank and honest answer and risked being judged severely by the Jesuit, or he lied and managed to get away with things for a little longer. But never could he erase what he had experienced among the Mohawks. Sooner or later the question would come back and bite him.

Le Jeune looked him square in the eye, his gaze remarkably clear and piercing. He was a good man. Radisson could feel it. He even felt as though he was in the company of someone truly exceptional. He wanted to tell him the secret he had buried away since he left America. But first, he took a precaution or two.

“Is it true you lived in New France?” he asked.

“I worked there for seventeen years!”

“Do you know the Indians well?”

“Of course. The Innu and the Algonquins best of all, but I was also with the Hurons. And I met the Iroquois on a number of occasions.”

Radisson could see compassion in the Jesuit's attitude. He decided to tell him the truth.

“The Iroquois captured me three years ago. They tortured me. Then they adopted me because of my courage. My father and brother thought I could become a good warrior and I became one to honour them. I killed a number of Erie on an expedition that lasted eight months. The Iroquois in my village respected me for that. But some were jealous. They never forgot that I was a Frenchman. A few wanted to kill me. That's why I fled. I met Father Poncet with the Dutchmen, where both of us were hiding. I told him everything. He forgave me. I'm sorry for killing innocent people. I am a man of peace now. I would like to get into business, too. Like my father.”

So that's it, Father Le Jeune said to himself. He was a little taken aback by the turn of events. One hour ago, he had still been meditating with a group of devout Parisians and now here was a young man suddenly reminding him of the colony's tremendous difficulties, the failed Huron mission, the financial missteps… He would need more time to ensure the potential recruit would be able to serve the Jesuits while respecting their rules and principles. Nonetheless, something told him Radisson would serve them faithfully and would be a big help in New France. But two questions wouldn't leave his mind.

“Are you aware you cannot do any trading if you agree to serve us?”

“Yes. But the trade is at a standstill at any rate. And, as far as I can remember, the Jesuits relied on the fur traders for help, didn't they?”

“In a way, yes… And if the Iroquois attack our missionaries, if their lives are in danger, what will you do then?”

“I will defend them, Father, like I was fighting for my own life. It's not the same when my life or the lives of my masters are at stake. I won't have to think twice about it, believe me.”

Le Jeune was reassured.

“You do know this is Holy Week?”

Radisson nodded, although this was news to him.

“At the moment, I am leading a retreat for around one hundred people. I would be delighted if you joined us. Praying for a day or two will do you the world of good. You can take the opportunity to examine your conscience and we'll be able to get to know each other better.”

“As you wish, Father.”

“Very well. After the retreat, if we both still agree, I'll send you to La Rochelle. You will arrive in time to take the boat with the fishermen who often deliver letters and parcels for us to Île Percé, where they fish. They are men we trust. From there, you can easily make your way to Québec. What do you say?”

“Perfect.”

Father Le Jeune stood up.

“I have a favour to ask you, Father. I tried to find my mother, Marie Radisson. She lived in the faubourg Saint-Antoine. But our home was destroyed and my mother left. If ever you could help me…”

Le Jeune did not dare respond right away.

“Unfortunately,” he said at last, “the worst atrocities were committed in that very faubourg. Many left their lives there.”

“My mother was very devout. Perhaps she took refuge with the nuns.”