Teatro Grottesco (35 page)
Before continuing with the introductory talk that comprised the first part of his art exhibit, or artistic stageshow, as I thought of it, Grossvogel paused and for a moment seemed to be surveying the faces of the small audience seated in the back room of the gallery. What he had expressed to us concerning his body and its digestive malfunctions was on the whole comprehensible enough, even if certain points he was articulating seemed at the time to be questionable and his overall discourse somewhat unengaging. Yet we put up with Grossvogel’s words, I believe, because we had thought that they were leading us into another, possibly more engaging phase of his experience, which somehow we already sensed was not wholly alienated from our own, whether or not we identified with its peculiarly gastrointestinal nature. Therefore we remained silent, almost respectfully so, considering the unorthodox proceedings of that night, as Grossvogel continued with what he had to tell us before the moment came when he unveiled what he had brought to show us.
‘It is all so very, very simple,’ the artist continued. ‘Our bodies are but one manifestation of the energy, the
activating force
that sets in motion all the objects, all the bodies of this world and enables them to exist as they do. This activating force is something like a shadow that is not on the outside of all the bodies of this world but is
inside
of everything and thoroughly pervades everything – an all-moving darkness that has no substance in itself but that moves all the objects of this world, including those objects which we call our bodies. While I was in the throes of my gastrointestinal episode at the hospital where I was treated I descended, so to speak, to that deep abyss of entity where I could feel how this shadow, this darkness was activating my body. I could also hear its movement, not only within my body but in everything around me, because the sound that it made was not the sound of my body – it was the sound of this shadow, this darkness, which is not like any other sound. Likewise I was able to detect the workings of this pervasive and all-moving force through the sense of smell and the sense of taste, as well as the sense of touch with which my body is equipped. Finally I opened my eyes, for throughout much of this agonizing ordeal of my digestive system my eyelids were clenched shut in pain. And when I opened my eyes I found that I could see how everything around me, including my own body, was activated from within by this pervasive shadow, this all-moving darkness. And nothing looked as I had always known it to look. Before that night I had never experienced the world purely by means of my organs of physical sensation, which are the direct point of contact with that deep abyss of entity that I am calling the shadow, the darkness. My false and unreal works as an artist were merely the evidence of what I concocted with my mind or my imagination, which are basically nonsensical and dreamlike fabrications that only interfere with the workings of our senses. I believed that somehow these works of art reflected in some way the nature of my self or my soul, when in actuality they only reflected my deranged and useless desires to
do
something and to
be
something, which always means to do and to be something false and unreal. Like everything else, these desires had been activated by the same pervasive shadow, the all-moving darkness which, due to the self-annihilating agony of my gastrointestinal distress, I could now experience directly by means of my sense organs and without the interference of my imaginary mind or my imaginary self.
activating force
that sets in motion all the objects, all the bodies of this world and enables them to exist as they do. This activating force is something like a shadow that is not on the outside of all the bodies of this world but is
inside
of everything and thoroughly pervades everything – an all-moving darkness that has no substance in itself but that moves all the objects of this world, including those objects which we call our bodies. While I was in the throes of my gastrointestinal episode at the hospital where I was treated I descended, so to speak, to that deep abyss of entity where I could feel how this shadow, this darkness was activating my body. I could also hear its movement, not only within my body but in everything around me, because the sound that it made was not the sound of my body – it was the sound of this shadow, this darkness, which is not like any other sound. Likewise I was able to detect the workings of this pervasive and all-moving force through the sense of smell and the sense of taste, as well as the sense of touch with which my body is equipped. Finally I opened my eyes, for throughout much of this agonizing ordeal of my digestive system my eyelids were clenched shut in pain. And when I opened my eyes I found that I could see how everything around me, including my own body, was activated from within by this pervasive shadow, this all-moving darkness. And nothing looked as I had always known it to look. Before that night I had never experienced the world purely by means of my organs of physical sensation, which are the direct point of contact with that deep abyss of entity that I am calling the shadow, the darkness. My false and unreal works as an artist were merely the evidence of what I concocted with my mind or my imagination, which are basically nonsensical and dreamlike fabrications that only interfere with the workings of our senses. I believed that somehow these works of art reflected in some way the nature of my self or my soul, when in actuality they only reflected my deranged and useless desires to
do
something and to
be
something, which always means to do and to be something false and unreal. Like everything else, these desires had been activated by the same pervasive shadow, the all-moving darkness which, due to the self-annihilating agony of my gastrointestinal distress, I could now experience directly by means of my sense organs and without the interference of my imaginary mind or my imaginary self.
‘I should confess that prior to my physical collapse at this very art gallery I had undergone a psychic collapse – a collapse of something false and unreal, of something nonsensical and dreamlike, it goes without saying, although it was all very genuine and real to me at the time. This collapse of my mind and my self was the result of how poorly my works of art were being received by those attending the opening night of my first exhibit, of how profoundly unsuccessful they were as artistic creations, miserably unsuccessful even in the sphere of false and unreal artistic creations. This unsuccessful exhibit demonstrated to me how thoroughly I had failed in my efforts to be an artist. Everyone at the exhibit could see how unsuccessful my artworks proved to be, and I could see everyone in the very act of witnessing my unmitigated failure as an artist. This was the psychic crisis which precipitated my physical crisis and the eventual collapse of my body into spasms of gastrointestinal torment. Once my mind and my personal sense of self had broken down, all that was left in operation were my organs of physical sensation, by means of which I was able for the first time to experience directly that deep abyss of entity that is the shadow, the darkness which had activated my intense desire to be a success at
doing
something and at
being
something, and thereby also activated my body as it moved within this world, just as all bodies are likewise activated. And what I experienced through direct sensory channels – the spectacle of the shadow inside of everything, the all-moving darkness – was so appalling that I was sure I would cease to exist. In some way, because of the manner in which my senses were now functioning, especially my visual sense, I did in fact cease to exist as I had existed before that night. Without the interference of my mind and my imagination, all that nonsensical dreaming about my soul and my self, I was forced to see things under the aspect of the shadow inside them, the darkness which activated them. And it was wholly appalling, more so than my words could possibly tell you.’
doing
something and at
being
something, and thereby also activated my body as it moved within this world, just as all bodies are likewise activated. And what I experienced through direct sensory channels – the spectacle of the shadow inside of everything, the all-moving darkness – was so appalling that I was sure I would cease to exist. In some way, because of the manner in which my senses were now functioning, especially my visual sense, I did in fact cease to exist as I had existed before that night. Without the interference of my mind and my imagination, all that nonsensical dreaming about my soul and my self, I was forced to see things under the aspect of the shadow inside them, the darkness which activated them. And it was wholly appalling, more so than my words could possibly tell you.’
Nevertheless, Grossvogel went on to explain in detail to those of us who had paid the exorbitant price to see his stageshow exhibit the appalling way in which he was forced to see the world around him, including his own body in its gastrointestinal distress, and how convinced he was that this vision of things would soon be the cause of his death, despite the measures taken to save him during his hospital sojourn. It was Grossvogel’s contention that his only hope of survival was for him to perish completely, in the sense that the person (or the mind or self) that had once been Grossvogel would actually cease to exist. This necessary condition for survival, he maintained, prompted his physical body to undergo a ‘metamorphic recovery.’ Within a matter of hours, Grossvogel told us, he no longer suffered from the symptoms of acute abdominal pains which had initiated his crisis, and furthermore he was now able to tolerate the way in which he was permanently forced to see things, as he put it, ‘under the aspect of the shadow inside them, the darkness which activated them.’ Since the person who had been Grossvogel had perished, as Grossvogel explained to us, the body of Grossvogel was able to continue as a
successful organism
untroubled by the imaginary torments that had once been inflicted upon him by his fabricated mind and his false and unreal self. As he put it in his own words, ‘Iam no longer
occupied
with myself or my mind.’ What we in the audience now saw before us, he said, was Grossvogel’s body speaking with Grossvogel’s voice and using Grossvogel’s neurological circuitry but without the interference of the ‘imaginary character’ known as Grossvogel: all of his words and actions, he said, now emanated directly from that same force which activates every one of us if we could only realize it in the way he had been compelled to do in order to keep his body alive. The artist emphasized in his own terribly calm way that in no sense had he chosen his unique course of recovery. No one would willingly choose such a thing, he contended. Everyone prefers to continue their existence as a mind and a self, no matter what pain it causes them, no matter how false and unreal they might be, than to face the quite obvious reality of being only a body set in motion by this mindless, soulless, and selfless force which he designated the shadow, the darkness. Nonetheless, Grossvogel disclosed to us, this was exactly the reality that he needed to admit into his system if his body was to continue its existence and to succeed as an organism. ‘It was purely a matter of physical survival,’ he said. ‘Everybody should be able to understand that. Anyone would do the same.’ Moreover, the famous metamorphic recovery in which Grossvogel the person died and Grossvogel the body survived was so successful, he informed his stageshow audience, that he immediately embarked upon a strenuous period of travel, mostly by means of inexpensive buslines that took him great distances across and around the entire country, so that he could look at various people and places while exercising his new faculty of being able to see the shadow that pervaded them, the all-moving darkness that activated them, since he was no longer subject to the misconceptions about the world that are created by the mind or imagination – those obstructing mechanisms which were now removed from his system – and nor did he mistakenly imagine anyone or anything to possess a soul or a self. And everywhere he went he witnessed the spectacle that had previously so appalled him to the point of becoming a life-threatening medical condition.
successful organism
untroubled by the imaginary torments that had once been inflicted upon him by his fabricated mind and his false and unreal self. As he put it in his own words, ‘Iam no longer
occupied
with myself or my mind.’ What we in the audience now saw before us, he said, was Grossvogel’s body speaking with Grossvogel’s voice and using Grossvogel’s neurological circuitry but without the interference of the ‘imaginary character’ known as Grossvogel: all of his words and actions, he said, now emanated directly from that same force which activates every one of us if we could only realize it in the way he had been compelled to do in order to keep his body alive. The artist emphasized in his own terribly calm way that in no sense had he chosen his unique course of recovery. No one would willingly choose such a thing, he contended. Everyone prefers to continue their existence as a mind and a self, no matter what pain it causes them, no matter how false and unreal they might be, than to face the quite obvious reality of being only a body set in motion by this mindless, soulless, and selfless force which he designated the shadow, the darkness. Nonetheless, Grossvogel disclosed to us, this was exactly the reality that he needed to admit into his system if his body was to continue its existence and to succeed as an organism. ‘It was purely a matter of physical survival,’ he said. ‘Everybody should be able to understand that. Anyone would do the same.’ Moreover, the famous metamorphic recovery in which Grossvogel the person died and Grossvogel the body survived was so successful, he informed his stageshow audience, that he immediately embarked upon a strenuous period of travel, mostly by means of inexpensive buslines that took him great distances across and around the entire country, so that he could look at various people and places while exercising his new faculty of being able to see the shadow that pervaded them, the all-moving darkness that activated them, since he was no longer subject to the misconceptions about the world that are created by the mind or imagination – those obstructing mechanisms which were now removed from his system – and nor did he mistakenly imagine anyone or anything to possess a soul or a self. And everywhere he went he witnessed the spectacle that had previously so appalled him to the point of becoming a life-threatening medical condition.
‘I could now know the world directly through the senses of my body,’ Grossvogel continued. ‘And I saw with my body what I could never have seen with my mind or imagination during my career as a failed artist. Everywhere I travelled I saw how the pervasive shadow, the all-moving darkness, was
using our world
. Because this shadow, this darkness has nothing of its own, no way to exist except as an activating force or energy, whereas we have our bodies, we are
only
our bodies, whether they are organic bodies or non-organic bodies, human or non-human bodies, makes no difference – they are all simply bodies and nothing but bodies, with no component whatever of a mind or a self or a soul. Hence the shadow, the darkness
uses our world for what it needs to thrive upon.
It
has
nothing except its activating energy, while we
are
nothing except our bodies. This is why the shadow, the darkness causes things to be what they would not be and to do what they would not do. Because without the shadow inside them, the all-moving blackness activating them, they would be only what they are – heaps of matter lacking any impulse, any urge to flourish, to
succeed
in this world. This state of affairs should be called what it is – an absolute nightmare. That is exactly what I experienced in the hospital when I realized, due to my intense gastrointestinal suffering, that I had no mind or imagination, no soul or self – that these were nonsensical and dreamlike intermediaries fabricated to protect human beings from realizing what it is we really are: only a collection of bodies activated by the shadow, the darkness. Those among us who are successful organisms to any degree, including artists, are so only by virtue of the extent to which we function as bodies and by no means as minds or selves. This is exactly the manner in which I had failed so exceptionally, since I was profoundly convinced of the existence of my mind and my imagination, my soul and my self. My only hope lay in my ability to make a metamorphic recovery, to
accept in every way
the nightmarish order of things so that I could continue to exist as a successful organism even without the protective nonsense of the mind and the imagination, the protective dream of having any kind of soul or self. Otherwise I would have been annihilated by a fatally traumatic insanity brought on by the shock of this shattering realization. Therefore the person who was Grossvogel had to perish in that hospital – and good riddance – so that the body of Grossvogel could be free of its gastrointestinal crisis and go on to travel in all directions by various means of transportation, primarily the inexpensive transportation provided by interstate buslines, witnessing the spectacle of the shadow, the darkness using our world of bodies for what it needs to thrive upon. And after witnessing this spectacle it was inevitable that I should portray it in some form, not as an
artist who has failed
because he is using some nonsense called the mind or the imagination, but as a
body that has succeeded
in perceiving how everything in the world actually functions. That is what I have come to show you, to exhibit to you this evening.’
using our world
. Because this shadow, this darkness has nothing of its own, no way to exist except as an activating force or energy, whereas we have our bodies, we are
only
our bodies, whether they are organic bodies or non-organic bodies, human or non-human bodies, makes no difference – they are all simply bodies and nothing but bodies, with no component whatever of a mind or a self or a soul. Hence the shadow, the darkness
uses our world for what it needs to thrive upon.
It
has
nothing except its activating energy, while we
are
nothing except our bodies. This is why the shadow, the darkness causes things to be what they would not be and to do what they would not do. Because without the shadow inside them, the all-moving blackness activating them, they would be only what they are – heaps of matter lacking any impulse, any urge to flourish, to
succeed
in this world. This state of affairs should be called what it is – an absolute nightmare. That is exactly what I experienced in the hospital when I realized, due to my intense gastrointestinal suffering, that I had no mind or imagination, no soul or self – that these were nonsensical and dreamlike intermediaries fabricated to protect human beings from realizing what it is we really are: only a collection of bodies activated by the shadow, the darkness. Those among us who are successful organisms to any degree, including artists, are so only by virtue of the extent to which we function as bodies and by no means as minds or selves. This is exactly the manner in which I had failed so exceptionally, since I was profoundly convinced of the existence of my mind and my imagination, my soul and my self. My only hope lay in my ability to make a metamorphic recovery, to
accept in every way
the nightmarish order of things so that I could continue to exist as a successful organism even without the protective nonsense of the mind and the imagination, the protective dream of having any kind of soul or self. Otherwise I would have been annihilated by a fatally traumatic insanity brought on by the shock of this shattering realization. Therefore the person who was Grossvogel had to perish in that hospital – and good riddance – so that the body of Grossvogel could be free of its gastrointestinal crisis and go on to travel in all directions by various means of transportation, primarily the inexpensive transportation provided by interstate buslines, witnessing the spectacle of the shadow, the darkness using our world of bodies for what it needs to thrive upon. And after witnessing this spectacle it was inevitable that I should portray it in some form, not as an
artist who has failed
because he is using some nonsense called the mind or the imagination, but as a
body that has succeeded
in perceiving how everything in the world actually functions. That is what I have come to show you, to exhibit to you this evening.’
I, who had been lulled or agitated by Grossvogel’s discourse as much as anyone in the audience, was for some reason surprised, and even apprehensive, when he suddenly ended his lecture or fantasy monologue or whatever I construed his words to be at the time. It seemed that he could have gone on speaking forever in the back room of that art gallery where low-watt lightbulbs hung down from the ceiling, one of them directly above the table that was covered with a torn section of bedsheet. And now Grossvogel was lifting one corner of the torn bedsheet to show us, at last, what he had created, not by using his mind or imagination, which he claimed no longer existed in him any more than did his soul or self, but by using only his body’s organs of physical sensation. When he finally uncovered the piece completely and it was fully displayed in the dull glow of the lightbulb which hung directly above it, none of us demonstrated either a positive or negative reaction to it at first, possibly because our minds were so numbed by all the verbal build-up that had led to this moment of unveiling.
It appeared to be a sculpture of some kind. However, I found it initially impossible to give this object any generic designation, either artistic or non-artistic. It might have been anything. The surface of the piece was uniformly of a shining darkness, having a glossy sheen beneath which was spread a swirling murk of shades that almost seemed to be in motion, an effect which seemed quite credibly the result of some swaying of the lightbulb dangling above. There appeared to be a resemblance in its general outline to some kind of creature, perhaps a grossly distorted version of a scorpion or a crab, since it displayed more than a few clawlike extensions reaching out from a central, highly shapeless mass. But it also appeared to have elements poking upward, peaks or horns that jutted at roughly vertical angles and ended sometimes in a sharp point and sometimes in a soft, headlike bulge. Because Grossvogel had spoken so much about bodies, it was natural to see such forms, in some deranged fashion, as the basis of the object or as being incorporated into it somehow – a chaotic world of bodies of every kind, of shapes activated by the shadow inside them, the darkness that caused them to be what they would not be and to do what they would not do. And among these body-like shapes I recognized distinctly the large-bodied figure of the artist himself, although the significance of the fact that Grossvogel had
implanted
himself therein escaped me as I sat contemplating this modest exhibit.
implanted
himself therein escaped me as I sat contemplating this modest exhibit.
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