Soldier of Arete

SOLDIER OF ARETE

Gene Wolfe

And there came one to Xenophon as he was offering sacrifice, and said, "Gryllus is dead." And Xenophon took off the garland that was on his head, but ceased not his sacrifice. Then the messenger said, "His death was noble." And Xenophon returned the garland to his head again; and it is the tale that he shed no tears, but said, "I knew that I begat him mortal."

—Diogenes Laertius

FOREWORD

THIS SCROLL IS IN POOR, condition and contains various lacunae. "Latro" seems not to have written for a week or more following the departure of his party from Pactye. The Thracian winter may well have been the sole cause; although papyrus will endure for thousands of years, it falls to bits on being wet. Its fragile nature is only too well illustrated by this example, which has been severely damaged toward its center. By that, we have lost a considerable portion of the
text,
presumably dealing with the arrival of the
Europa
at Piraeus. A third hiatus, apparently resulting from morbid depression, follows his description of the ceremony of manumission at Sparta.

The horsemanship of the ancients has been much maligned by modern scholars unable to conceive of a rider retaining his seat without stirrups. They would be well advised to look into the history of the Plains Indians, who rode like ancient cavalrymen and like them employed lances, bows, and javelins. (The light, long-hafted axes used by the Persian cavalry would be instantly approved by Geronimo or Cochise.) In my opinion the Indian who fired his .45—70 Springfield from the back of his galloping pony—and this was done frequently—performed a feat more difficult than any demanded of ancient horsemen.

The reader should be aware that the horses of the ancient Greeks were unshod and were rarely gelded—never, if they were to be used in war. Though they were small by modern standards, the lack of stirrups made mounting difficult. (In fact, it may well be that stirrups were originally mounting devices, adopted when selective breeding had at last produced larger animals.) The cavalryman employed his lance or pair of javelins to vault onto his horse's back. Some horses were trained to advance their forelegs to render mounting easier.

As this account makes abundantly clear, modern historians are mistaken in rejecting the Amazons as legendary. Ancient writers record their invasion of central Greece in the time of Theseus (c. 1600 B.C.) in circumstantial detail, while the funeral mounds of fallen Amazon leaders dotted the route from Attica to Thrace. In any event, it should be obvious that among nomads a determined 120-pound woman might be a more valuable fighter than a man of half again her weight, equally effective with the bow while tiring her mount far less. It should not be necessary to point out that women warriors are found throughout history, or that our own age has more than most.

Pankration was the ancient equivalent of the martial arts. Only biting and gouging were forbidden, and the fight continued until the loser acknowledged his defeat. Students are cautioned that not every athlete shown striking another with his fists is a boxer. Boxers' hands were bound with leather thongs.

This scroll is of particular interest in that it contains the only known example of the prose of Pindar, after Homer the greatest Greek poet.

PART ONE

ONE

I Will Make a New Beginning

ON THIS FRESH SCROLL, which the black man has found in the city. This morning Io showed me how I wrote in my old one and told me how valuable it had been to me. I read only the first sheet and the last, but I mean to read the rest before the sun sets. Now, however, I intend to write down all the things that will be most needful for me to know.

Latro
is what these people call me, though I doubt that it is my name. The man in the lion's skin called me
Lucius,
or so I wrote in the first scroll. There also I wrote that I forget very quickly, and I believe it to be true. When I try to recall what took place yesterday, I find only confused impressions of walking, working, and talking, so that I am like a vessel lost in fog, from which the lookout sees, perhaps, looming shadows that may be rocks, or other vessels, or nothing—hears voices that may be those of men ashore, or of the tritons, or ghosts.

It is not so with Io, nor, I believe, with the black man. Thus I have learned that this is the Thracian Chersonese, this captured city, Sestos. Here a battle was fought by the Men of Thought against the People from Parsa by which the chief men of the latter hoped to escape. Thus says Io, and when I objected that the city seems fit to stand a lengthy siege, she explained there was not food enough, so that the People from Parsa and the Hellenes, too (for it is a city of Hellenes), starved behind their walls. Io is a child, yet nearly a woman. Her hair is long and dark.

The governor of the place assembled all his forces before one of the chief gates and put his wives and female slaves (of whom he had many) in tented carts. There he harangued his men, saying he would lead them against the Men of Thought; but when the gates were unbarred, he and his ministers went swiftly and secretly to another part of the wall and let themselves down by straps, thinking to escape while the battle raged. It was for naught, and some are captives here.

As am I, for there is a man called Hypereides who speaks of me as his slave—the black man also. (His head, which is round and very bald, reaches to my nose; he stands straight and speaks quickly.) Nor is this all, for Io—who calls herself
my
slave though this morning I offered to free her—says King Pausanias of Rope claims us, too. He sent us here, and a hundred of his Rope Makers were here until just before the battle, when their leader was wounded and they (having little liking for sieges and expecting a long one) sailed for home.

It is winter. The wind blows hard and cold, and rain falls often; but we live in a fine house, one of those the People from Parsa took for their own use earlier. There are sandals beneath my bed, but we wear boots— Io says that Hypereides bought such boots for all of us when the city surrendered, and two pairs for himself. This Chersonese is a very rich land, and like all rich lands it turns to mud in the rain.

This morning I went to the market. The citizens of Sestos are Hellenes, as I said, and of the Aeolian race—the people of the winds. They asked anxiously whether we planned to stay all winter, and told me much of the danger of sailing to Hellas at this season; I believe this is because they fear that the People from Parsa will not delay in recapturing so fertile a country. When I returned, I asked Io if she thought we would stay. She said we would surely go, and soon; but that we might come back if the People from Parsa try to retake the city.

Something quite unusual happened this evening, and though it has been dark for a long while, I wish to make a note of it before I go out again. Here Hypereides writes his orders and keeps his accounts, so there is a fire and a fine bright lamp with four wicks.

He came while I was polishing his greaves and had me buckle on my sword and put on my cloak and my new patasos. Together we hurried through the city to the citadel, where the prisoners are kept. We climbed many steps to a room in a tower, in which the only prisoners were a man and a boy; there were two guards also, but Hypereides dismissed them. When they were gone, he seated himself and said, "Artayctes, my poor friend, it is in no easy position that you find yourself."

The man of Parsa nodded. He is a large man with cold eyes, and though his beard is nearly gray he looks strong; seeing him, I thought I understood why Hypereides had wanted me to accompany him.

"You know that I've done all I could for you," Hypereides continued. "Now I require that you do something for me—a very small thing."

"No doubt," replied Artayctes. "What is this small thing?" He speaks the tongue of Hellas worse even than I, I think.

"When your master crossed into our land, he did so upon a bridge of boats. Isn't that so?"

Artayctes nodded, as did the boy.

"I've heard that its deck was covered with earth for its entire length," Hypereides continued, wondering. "Some even assert that the earth was planted with trees."

The boy said, "It was—I saw it. There were saplings and bushes at the sides so our cavalry horses wouldn't be afraid of the water."

Hypereides whistled softly. "Amazing! Really amazing! I envy you—it must have been a wonderful sight." He turned back to the father, saying, "A most promising young lord. What's his name?"

"It is Artembares," Artayctes told him. "He's named for my grandfather, who was a friend to Cyrus."

At that Hypereides smiled slyly. "But wasn't all the world a friend to Cyrus? Conquerors have a great many friends."

Artayctes was not to be disturbed thus. "What you say is true," he said. "Yet all the world did not sit over wine with Cyrus."

Hypereides shook his head ruefully. "How sad to think that Artembares' descendant drinks no wine at all now. Or at least, I wouldn't think they give you any here."

"Water and gruel, mostly," Artayctes admitted.

"I don't know whether I can save your life and your son's," Hypereides told him. "The citizens want to see you dead, and Xanthippos, as always, seems to favor the side to which he is speaking at the moment. But while you still live I think I can promise you wine—good wine, too, for I'll furnish it myself—and better food if you'll answer one small question for me."

Artayctes glanced at me, then asked, "Why don't you beat me until I speak, Hypereides? You and this fellow could manage it, I imagine."

"I wouldn't do such a thing," Hypereides said virtuously. "Not to an old acquaintance. However, there are others..."

"Of course. I have my honor to consider, Hypereides. But I am not unreasonable—nor am I so stupid that I do not guess that Xanthippos sent you. What is his question?"

Hypereides grinned, then grew serious once more, rubbing his hands as though about to sell something at a good price. "I—I, Artayctes—desire to know whether the noble Oeobazus was in your party when you let yourself down from the wall."

Artayctes glanced at his son, his hard eyes so swift I was not sure that I had seen them move. "I see no harm in telling you that—he will have made good his escape by now."

Hypereides rose, smiling. "Thank you, my friend! You may trust me for everything I have promised. And more, because I'll see to it that both your lives are spared, if I can. Latro, I must confer with some people here. I want you to go back to the place where we're staying and fetch a skin of the best wine for Artayctes and his son. I'll tell the guards to let you in with it when you return. Bring a torch, too; it will be dark before we go back, I think."

I nodded and unbarred the door for Hypereides; but before his foot had touched the threshold, he turned to put another question to Artayctes. "By the way, where did you plan to cross? At Aegospotami?"

Artayctes shook his head. "Helle's Sea was black with your ships. At Pactye, perhaps, or farther north. May I ask why you are so much interested in my friend Oeobazus?"

But Artayctes's own question came too late; Hypereides was already hurrying away. I followed him out, and the soldiers who guarded Artayctes (who had been waiting on the wall for us to leave) returned to their posts.

The wall of Sestos varies in height from place to place as it circles the city; this was one of the highest, where I think it must be a hundred cubits at least. It commanded a fine view of countryside and the sun setting over the western lands, and I paused there for a moment to look at it. Those who stare at the sun go blind, as I well know, and thus I kept my eyes upon the land and the sun-dyed clouds, which were indeed very beautiful; but as chance would have it, I glimpsed the sun itself from the corner of my eye and saw there, in place of the usual sphere of fire, a chariot of gold drawn by four horses. I knew then that I had glimpsed a god, just as—according to my old scroll—I had seen a goddess before the death of the man who called me Lucius. It frightened me, as I suppose the goddess must have also, and I hurried down the stairs and through the streets of Sestos (which are gloomy and very cramped, as no doubt those of all such walled cities must be) to this house. It was not until I had found a skin of excellent wine and bound together a handful of splents to make a torch, that I understood the full import of what I had seen.