Slumberland (10 page)

The Slumberland juke was a brand-new Wurlitzer SL-900. Unplugged, it sat dark and lifeless against the far wall. I immediately sympathized with the machine, for it reminded me of myself some years ago: a newborn black child come into the
world obsolete and passé. The SL-900's curse was that it played 45s and not the digital compact discs that were then just starting to take over the market share. Only two weeks old and the juke was already an antique. Still, it remained impressive and intimidating, and I approached the noble machine with the reverent caution that a game warden uses on the sedated grizzly bear.

“There, boy. Settle down, everything's going to be all right.”

I opened the lid and counted fifty record slots. Room enough for one hundred songs, approximately thirteen hours of continuous music. That meant I had to come up with a playlist of fifty songs so compatible with one another that any one jam had to be able to seamlessly follow, precede, complement, supplement, and riff off any other jam. I also had to take into account fifty additional B-sides. Songs whose strains might be less familiar but, if mistakenly punched into the jukebox, wouldn't bring the mack-daddy maneuvers of the Slumberland's miscegenation menagerie to a screeching halt, and might even hip a funk-drunk listener to some classic James Brown besides “Papa's Got a Brand New Bag.” I needed songs that would make the bar's black male clientele feel important, knowledgeable, and, yes, superior. Songs whose intricacies and subtext they could explain to the fräuleins without feeling like racial quislings to the Negress mothers and wives left back home to toil over the Serengeti and Amana ranges. I needed songs that spoke to the white woman's inner nigger. The nigger who had so much in common with these defeated and delusional men, the bipolar white nigger woman in all of us who needs to be worshipped, whistled at, and sometimes beaten.

I've always maintained that one could make the case for the white woman being the most maligned personage on the planet. Like Pandora and Eve, white women have been built up as paragons of virtue and beauty only to be unjustly blamed for the
world's ills when they decide to come down off the pedestal to exercise their sense of entitlement and act human.

Yes, the Slumberland jukebox would be stuffed with perennial pop songs, bebop sui generis, and Memphis soul. It would be a fifty-pfennig musical library capable of dispensing stereophonic hope and salvation to the downtrodden from Harlem to Wies-baden. It would help a haughty German woman come down off her high horse and put a discouraged, diasporic black man on his.

This wouldn't be like making a mix tape for a schoolyard crush filled with slow jams, conscious rap, James Taylor, saccharine jazz, and rainstorm interludes. I had to program that jukebox so it'd be me DJing on autopilot. Turn it into an electronic doppelgänger flashing its rainbow lights, blowing its plastic bubbles and my trademark shit. “Goddamn, get off your ass and jam” eclecticism. All I needed was that one record that would get the party started. Make the ladies say, “Ho,” the homosexuals say, “Hey,” and the skeptics say, “Fuck it.”

I sipped my beer, the second-best beer I'd ever had,
*
and asked the question I imagined all great artists ask themselves before engaging in the creative process: “Is there a God?” I weighed the arguments pro (Hawaiian surf, Welch's grape juice, koala bears, worn-in Levi's, the northern lights, the Volvo station wagon, women with braces, the Canadian Rockies, Godard, Nerf footballs, Shirley Chisholm's smile, free checking, and Woody Allen) and con (flies, Alabama, religion, chihuahuas, chihuahua owners, my mother's cooking, airplane turbulence, LL Cool J, Mondays, how boring heaven must fucking be, and Woody Allen), not so much to prove or disprove the existence of a powerless almighty, but to engage my increasingly tipsy thought process with so much conscious prattle that an idea might strike me when I
wasn't looking. After about twenty minutes of this I'd come as close as anyone with an associate's degree in library sciences has come to disproving the existence of God,
*
but was no closer to programming the jukebox. Such is the way of the amateur atheologian and the professional jukebox sommelier.

Squweeek
.

There was a cautious, almost shy squeak coming from outside the bar.
Squweeek
.

I lifted the bamboo window shade to investigate and, to our mutual surprise, revealed a startled schoolboy writing on the dew-covered windows with his fingertip. He blinked once, smiled, then resumed his condensation graffito. Though he wasn't finished, it was obvious he was writing, “Ausländer raus!”—
Foreigners Out!
—on the pane. No one ever writes, “Ausländer, Bleibt! Wir brauchen, mögen und schätzen die kulturelle Vielfalt, die ihr uns durch eure Anwesenheit schenkt.”
Foreigners Stay! We need, enjoy, and respect the cultural diversity your presence provides us. Ausländer raus
is a phrase most commonly associated with racist skinheads after German reunification; it was in fact popular in West Germany long before Ronald Reagan wreathed Nazi graves at Bitburg and demanded that Gorbachev tear down the Berlin Wall. However, it wasn't the boy's xenophobia that intrigued me: It was the sonorous screeches his finger made as he wrote on the glass. It reminded me of a sound that I couldn't quite place, and I went outside to get a better listen.

Just as the kid was putting the finishing touches on his public ignorance, he saw me coming and tried to run away. He was weighed down by his haversack, so I easily ran him down and marched him back to the window. He went obediently to erase his work, but I stopped him.

“Nein. Nein,” I said, waving my finger in his panic-stricken face. “Bitte ende.”
Please finish
. I held his hand to the glass and he timidly completed his opine, the squeaking letters loud and pitched in a distinct minor blues key I recognized as C minor but whose timbre and color I still couldn't place. When the little xenophobe made the long downward stroke of the exclamation point, it hit me. The squeaks sounded exactly like Oliver Nelson's tenor in “Stolen Moments.” I had my first tune for the jukebox.

“Stolen Moments” is Oliver Nelson's signature tune, a song I find to be the ultimate mood setter; it's a classic jazz aperitif. Oftentimes, when I play hardcore underground hip-hop or punk gigs, after three or four especially rambunctious tunes the mosh pits begin to resemble the skirmish lines of a Bronze Age battle-field, the warehouse windows start to shake, the record needle starts to skip, the women have that “I'm down with the pogrom” whatever-motherfucker look in their eyes, and I know the party is one more Wu Tang killa bee sting or Bad Brains power chord from turning into Attica, I play fifteen to twenty seconds of “Stolen Moments” to ease the tension, keep the peace. Its incongruous beauty brings about the wry existential lugubriousness of the Christmas Eve carol coming from the enemy encampment on the other side of the fog-covered river in a hackneyed war movie. “Stolen Moments” is that type of intrusion, a lull in the fighting, a time to finish that drink and forgive and forget. The people know I'm providing a respite from the real by granting them a temporary gubernatorial death-row reprieve before I hit them with the next piercing Mobb Deep fuck-you falsetto,
Bounty Killer lick shot, or soul-splitting, pre-sellout, angst-ridden, Biohazard scream.

I knew immediately that “Stolen Moments” would be the Slumberland's signature tune; a smooth midtempo song, it would provide a sticky, almost humid, languorous background to an already sexually charged atmosphere. If a female failed to become aroused by a Tanzanian peacock unfurling his tail feathers, it'd bring out the pavonine sheen of his olive-green polyester slacks, burgundy silk shirt, and tan patent leather shoes. When the middle-aged West Berlin lioness slinks about the place flicking her feather cut and stalking her prey, Dolphy's flute would gently lift both her sagging breasts and spirits, Paul Chambers's bass would enhance her rear end with some downtown Detroit rotundity, and Bill Evans's piano would unaccent her English, put words in her mouth that she didn't know she knew and make her immune to egotistical black-male bullshit. Maybe one day Doris, while stocking bar, would hear the song and forgive me for stealing her moments. I know the song has yet to be written that would allow me to forgive myself.

The schoolboy dotted the exclamation point, and I thanked him. “
Ausländer raus!
” never sounded so beautiful. I went back inside to finish my beer and watch the sun erase his slur.

GERMAN BARS DON'T
have happy hours. They have hubris hours. There is no designated time for hubris hour. It happens unexpectedly and without warning. The bartender doesn't ring a bell at five
P.M
., announce that for the next two hours drinks are two for one, and that sage advice and unmitigated superciliousness are on the house. In fact, the only way I can tell when it's hubris hour is by the look on Lars Papenfuss's face.

Lars Papenfuss is Doris's new boyfriend and my best friend. We met about two weeks after the unveiling of the jukebox. He's a freelance journalist. A master spy who uses his cover as a pop-culture critic to prop up dictatorial movements like “trip-hop,” “jungle,” “Dogme 95,” and “graffiti art” instead of puppet third-world governments. He's assassinated more visionaries than the CIA, but when we first met he was eager to come in out of the cold.

“Why are looking at me like that?” he asked.

“Because you look funny.”

“How do I look?”

“You look proud.”

“Then indeed I do look funny.”

I'd seen that self-satisfied smirk on a German face only once before. CitySports Bar was open until the wee hours of the morning so the Charlottenburg locals could watch Graciano Rocchigiani fight for the light-heavyweight title in Las Vegas. These storied German boxers never fight outside of Germany and are rarely even German, but “Rocky,” as his countrymen lovingly called him, wasn't an adopted Pole or gargantuan Ukrainian, and that night the native Berliner beat a potbellied black man senseless in the Las Vegas heat. In the sixth round when the referee's count reached ten and the American slumped into the arms of his cornermen, the fight fan next to me, Heiko Zollner from Wilmersdorf, swelled with a smug patriotism that his German guilt wouldn't allow him to express. He wanted to say, “I'm proud to be German” but he couldn't, it's illegal. Even the slightly less salacious “I'm happy to be German” would've compelled him to turn himself in to the authorities, whereupon he would've been sentenced to six months probation and a hefty fine and required to recite the first fifteen lines of the kaddish in Hebrew or French kiss a leper.

After the fight Heiko and I drunkenly reenacted the bout over a frothy pitcher of beer. With the orange peels we'd stuffed into our mouths serving as mouthpieces, our hands cut through the stream rising from a stainless steel bin of freshly hard-boiled eggs. When we finally tired, Heiko, no longer able to contain his German pride over Rocky's victory, raised a goldenrod mug of Bitburger beer brewed and poured to print-ad perfection. He pounded on the table. “Wie glücklich bin ich doch über dieses wunderschöne Bier heute morgen zum Frühstück,” he exclaimed.
How fortunate I am to be able to partake in this beautiful glass of beer for my morning repast
. That was all the displaced praise his champion and country would get.

Lars looked just like Heiko did that night. His face lit up with that same hubris-hour smirk. He ordered a round of drinks and stuck out a hairy hand. He was there to interview me. I'd seen him around. Sitting at a corner table by himself, drinking his wine and observing. Every now and then he'd walk over to the jukebox, put his hands on the glass, and peer into the machine like a mechanic listening to an engine.

He'd done a lot of record promotion disguised as objective music journalism for a record company headquartered in Berlin. Doris was tending bar at a meet-and-greet for an American boy band when he asked her to make him something different and if she'd heard any good music lately. She mixed him an Adios Motherfucker,
*
then offhandedly mentioned the Slumberland jukebox. Told him the bar's patrons were so impressed by the jukebox selection that two or three times a night the place would go quiet for minutes at a time, that it wasn't a rare occurrence for newcomers to get shushed for talking over Charles Brown's “Drifting Blues” or for the crowd to applaud some particularly adroit Jackie McLean solo.

Intrigued, Lars had shown up once or twice the week prior to research his story by standing in the machine's opalescent glow and pressing his nose against the glass.

I consented to the interview so long as he promised that he wouldn't print my name or the name of the bar in the article, and, most important, that he wouldn't tell any of his fellow hacks about the place. Nothing ruins a good thing like its discovery by aging rock 'n' roll critics looking for a scene.

While Lars fumbled with his old-fashioned cassette recorder, I took out my minirecorder and placed it on the bar, answering the why-the-fuck-don't-you-trust-me look on his face by explaining that I always tape random sounds and wanted to record the sound of the record button being pressed, telling him how I wasted the summer between fifth and sixth grades trying to press the record button fast enough to record the sound of its being pressed.

Lars laughed and said, “There's some Einsteinian relativity to that somehow.”

I liked him immediately. I liked the word “Einsteinian.” I liked him enough to be jealous of how he managed to pull off wearing a turtleneck sweater. Whenever I wore one I moved about stiffly, craning my neck as if I'd been in a car accident and the turtleneck was less a masculine-magazine fashion statement than a way of hiding my neck brace. Doris sat down to join us.