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Authors: Clive James

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The photographs of war put McCullin’s work in its proper perspective. McCullin might be trying to awaken our dormant psyches but for the Japanese the gap between everyday tranquillity and stark horror seems always to have been only a step wide. And just as readily as they photographed the violence they inflicted, they photographed the violence inflicted on them. Elegantly judged, Pompeii-like photographs of the charred bodies after the Tokyo fire raids may be edifyingly compared with similar studies obtained in Nagasaki and Hiroshima. Proudly saluting from the cockpit, a kamikaze pilot taxis past a class of schoolgirls waving cherry branches in farewell. Words are needed to tell us where he is flying to, but once we know that, the picture tells us that he was there. Probably some of the schoolgirls are still alive and can pick themselves out in the picture. They were there too. Reality is the
donnée
of photography and sets the limit for how much the photographer can transform what he sees into a personal creation. For the artist photographer the limit is high but it still exists. To think it can be transcended is to be like Kant’s dove, which, upon being told about air resistance, thought it could fly faster by abolishing the air.

New York Review of Books
, 17 December, 1981: previously included in
Snakecharmers in Texas
, 1988

Postscript

Like writing about television, writing about photography was a chance to talk about everything. If someone had taken a photograph in China, I could talk about China. Doing a roundup of all the world’s books about photography in the past and present, I could go on for pages about time, space and the history of the world. But I couldn’t go on for long about photography itself, because apart from the technicalities there isn’t much to discuss, and criticism based solely on technicalities is doomed to famine. It can sound impressive, but so can an actor pretending to be a doctor. The specialist photography magazines are full of articles specifying shutter speed, focal length and what have you. No doubt it all means a lot to the adept, but it leaves the layman facing the same void as he always does when an aesthetic event is discussed in mechanical terms. A solo by Darcey Bussell, for example, can be registered on the page as a set of steps and poses with French names. Unfortunately every member of the
corps de ballet
can do them too. So the writer has evoked precisely nothing. In the case of photography the problem is exacerbated by the remorseless industrial effort to get all the relevant expertise into the camera itself, and out of the fallible hands of the goof holding it. There is indeed a miracle of creativity involved, but it is all inside the mechanism: more than a hundred and fifty years of intense technical development, none of which, if it were all forgotten tomorrow, even the most gifted photographer could begin to recapitulate.

Making a television programme about a safari in Kenya, I was supplied by my producers with the very latest Nikon. All I had to do was point it and twist the bit that stuck out until something I could see through the little window was in focus – anything. I can’t even remember if I had to press a button. Perhaps it pressed its own button and told me afterwards. Anyway, I got a close-up of an angry lion’s face. The lion was angry because the car I was in woke it up, and some idiot human sticking out of the top of the car was pointing a sinister-looking box of tricks at it. When the photograph came back from the chemist’s, I was as open-mouthed as the lion. Cartier-Bresson would have swallowed his hyphen with envy. The photograph was as sharp as a tack, impressive as the crack of doom, frightening to chill the mind. It could have gone straight into a glossy magazine, full page, bled to the edges. There is a lot I could say concerning that photograph. I could talk about my fear and the lion’s nobility, Africa’s tragedy and the pathos of civilization. But there is almost nothing illuminating to say about the technique with which I secured it. With a camera like that, the lion could have taken a photograph of me.

Art is safe from such developments. We aren’t, but it is. At once primitive and infinitely protean, art wasn’t born of consciousness: consciousness was born of it. As long as human life lasts, art will go on being the one activity for which no amount of calculation can provide a substitute, and the job of the critic will be to explain why this is so. The ability to realize that he can never attain to an exhaustive analysis of the thing he loves best is the indispensable qualification for signing on. What he has to offer is his life, of which his learning can only be a part: the more he knows the better, but if he thinks that nothing else counts then he will count for nothing.
Primum vivere, deinde philosophari
is a rap that nobody can beat.

2001

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