Portnoy's Complaint (27 page)

Only, is
this
human misery? I thought it was going to be loftier!
Dignified
suffering!
Meaningful
suffering—something perhaps along the line of Abraham Lincoln. Tragedy, not farce! Something a little more Sophoclean was what I had in mind. The Great Emancipator, and so on. It surely never crossed my mind that I would wind up trying to free from bondage nothing more than my own prick. LET MY PETER GO! There, that’s Portnoy’s slogan. That’s the story of my life, all summed up in four heroic dirty words. A travesty! My politics, descended entirely to my putz! JERK-OFF ARTISTS OF THE WORLD UNITE! YOU HAVE NOTHING TO LOSE BUT YOUR BRAINS! The
freak
I am! Lover of no one and nothing! Unloved and unloving! And on the brink of becoming John Lindsay’s Profumo!

So it seemed, an hour out of Athens.

Tel Aviv, Jaffa, Jerusalem, Beer-She’va, the Dead Sea, Sedom, ‘Ein Gedi, then north to Caesarea, Haifa, Akko, Tiberias, Safed, the upper Galilee … and always it is more dreamy than real. Not that I courted the sensation either. I’d had enough of the improbable with my companion in Greece and Rome. No, to make some
sense
out of the impulse that had sent me running aboard the El Al flight to begin with, to convert myself from this bewildered runaway into a man once again—in control of my will, conscious of my intentions, doing as I wished, not as I must—I set off traveling about the country as though the trip had been undertaken deliberately, with forethought, desire, and for praiseworthy, if conventional, reasons. Yes, I would have (now that I was unaccountably here) what is called an educational experience. I would improve myself, which is my way, after all. Or was, wasn’t it? Isn’t that why I still read with a pencil in my hand? To
learn?
To become
better?
(than whom?) So, I studied maps in my bed, bought historical and archeological texts and read them with my meals, hired guides, rented cars—doggedly in that sweltering heat, I searched out and saw everything I could: tombs, synagogues, fortresses, mosques, shrines, harbors, ruins, the new ones, the old. I visited the Carmel Caves, the Chagall windows (me and a hundred ladies from the Detroit Hadassah), the Hebrew University, the Bet She’an excavations—toured the green kibbutzim, the baked wastelands, the rugged border outposts in the mountains; I even climbed a little ways up Masada under the full artillery fire of the sun. And everything I saw, I found I could assimilate and understand. It was history, it was nature, it was art. Even the Negev, that hallucination, I experienced as real and of this world. A desert. No, what was incredible and strange to me, more novel than the Dead Sea, or even the dramatic wilderness of Tsin, where for an eerie hour I wandered in the light of the bleaching sun, between white rocks where (I learn from my guidebook) the tribes of Israel wandered for so long (where I picked up as a souvenir—and have in fact right here in my pocket—such a stone as my guide informed me Zipporah used to circumcise the son of Moses—) what gave my entire sojourn the air of the preposterous was one simple but wholly (to me) implausible fact: I am in a Jewish country. In this country, everybody is Jewish.

My dream begins as soon as I disembark.
I am in an airport where I have never been before and all the people I see—passengers, stewardesses, ticket sellers, porters, pilots, taxi drivers—are Jews
. Is that so unlike the dreams that your dreaming patients recount? Is that so unlike the kind of experience one has while asleep? But awake, who ever heard of such a thing? The writing on the walls is Jewish—Jewish graffiti! The
flag
is Jewish. The faces are the faces you see on Chancellor Avenue! The faces of my neighbors, my uncles, my teachers, the parents of my boyhood friends. Faces like my own face! only moving before a backdrop of white wall and blazing sun and spikey tropical foliage. And it ain’t Miami Beach, either. No, the faces of Eastern Europe, but only a stone’s throw from Africa! In their short pants the men remind me of the head counselors at the Jewish summer camps I worked at during college vacations—only this isn’t summer camp, either. It’s home! These aren’t Newark high school teachers off for two months with a clipboard and a whistle in the Hopatcong mountains of New Jersey. These are (there’s no other word!) the natives. Returned! This is where it all began! Just been away on a long vacation, that’s all! Hey, here
we’re
the WASPs!
My taxi passes through a big square surrounded by sidewalk cafes such as one might see in Paris or Rome. Only the cafes are crowded with Jews. The taxi overtakes a bus. I look inside its windows. More Jews. Including the driver. Including the policemen up ahead directing traffic! At the hotel I ask the clerk for a room. He has a thin mustache and speaks English as though he were Ronald Colman. Yet he is Jewish too
.

And now the drama thickens:

It is after midnight. Earlier in the evening, the promenade beside the sea was a gay and lively crush of Jews—Jews eating ices, Jews drinking soda pop, Jews conversing, laughing, walking together arm-in-arm. But now as I start back to my hotel, I find myself virtually alone. At the end of the promenade, which I must pass beyond to reach my hotel, I see five youths smoking cigarettes and talking. Jewish youths, of course. As I approach them, it becomes clear to me that they have been anticipating my arrival. One of them steps forward and addresses me in English. “What time is it?” I look at my watch and realize that they are not going to permit me to pass. They are going to assault me! But how can that be? If they are Jewish and I am Jewish, what motive can there be for them to do me any harm?

I must tell them that they are making a mistake. Surely they do not really want to treat me as a gang of anti-Semites would. “Pardon me,” I say, and edge my body between them, wearing a stern expression on my pale face. One of them calls, “Mister, what time—?” whereupon I quicken my pace and continue rapidly to the hotel, unable to understand why they should have wished to frighten me so, when we are all Jews
.

Hardly defies interpretation, wouldn’t you say?

In my room I quickly remove my trousers and shorts and under a reading lamp examine my penis. I find the organ to be unblemished and without any apparent signs of disease, and yet I am not relieved. It may be that in certain cases (perhaps those that are actually most severe) there is never any outward manifestation of infection. Rather, the debilitating effects take place within the body, unseen and unchecked, until at last the progress of the disorder is irreversible, and the patient is doomed.

In the morning I am awakened by the noise from beyond my window. It is just seven o’clock, yet when I look outside I see the beach already swarming with people. It is a startling sight at such an early hour, particularly as the day is Saturday and I was anticipating a sabbath mood of piety and solemnity to pervade the city. But the crowd of Jews—yet again!—is gay. I examine my member in the strong morning light and am—yet again—overcome with apprehension to discover that it appears to be in a perfectly healthy condition.

I leave my room to go and splash in the sea with the happy Jews. I bathe where the crowd is most dense. I am playing in a sea full of Jews! Frolicking, gamboling Jews! Look at their Jewish limbs moving through the Jewish water! Look at the Jewish children laughing, acting as if they own the place … Which they do! And the lifeguard, yet another Jew! Up and down the beach, so far as I can see, Jews—and more pouring in throughout the beautiful morning, as from a cornucopia. I stretch out on the beach, I close my eyes. Overhead I hear an engine: no fear, a Jewish plane. Under me the sand is warm: Jewish sand. I buy a Jewish ice cream from a Jewish vendor. “Isn’t this something?” I say to myself. “A Jewish country!” But the idea is more easily expressed than understood; I cannot really grasp hold of it. Alex in Wonderland.

In the afternoon I befriend a young woman with green eyes and tawny skin who is a lieutenant in the Jewish Army. The Lieutenant takes me at night to a bar in the harbor area. The customers, she says, are mostly longshoremen. Jewish longshoremen? Yes. I laugh, and she asks me what’s so funny. I am excited by her small, voluptuous figure nipped at the middle by the wide webbing of her khaki belt. But what a determined humorless self-possessed little thing! I don’t know if she would allow me to order for her even if I spoke the language. “Which do you like better?” she asks me, after each of us has downed a bottle of Jewish beer, “tractors, or bulldozers, or tanks?” I laugh again.

I ask her back to my hotel. In the room we struggle, we kiss, we begin to undress, and promptly I lose my erection. “See,” says The Lieutenant, as though confirmed now in her suspicion, “you don’t like me. Not at all.” “Yes, oh yes,” I answer, “since I saw you in the sea, I do, I do, you are sleek as a little seal—” but then, in my shame, baffled and undone by my detumescence, I burst out—“but I may have a disease, you see. It wouldn’t be fair.” “Do you think that is funny too?” she hisses, and angrily puts her uniform back on and leaves.

Dreams? If only they had been! But I don’t need dreams, Doctor, that’s why I hardly have them—because I have this life instead. With me it all happens in broad daylight! The disproportionate and the melodramatic, this is my daily bread! The coincidences of dreams, the symbols, the terrifyingly laughable situations, the oddly ominous banalities, the accidents and humiliations, the bizarrely appropriate strokes of luck or misfortune that other people experience with their eyes shut, I get with mine open! Who else do you know whose mother actually threatened him with the dreaded knife? Who else was so lucky as to have the threat of castration so straight-forwardly put by his momma? Who else, on top of this mother, had a testicle that wouldn’t descend? A nut that had to be coaxed and coddled,
persuaded
, drugged! to get it to come down and live in the scrotum like a man! Who else do you know broke a leg chasing
shikses?
Or came in his eye first time out? Or found a real live monkey right in the streets of New York, a girl with a passion for The Banana? Doctor, maybe other patients dream—with me,
everything happens
. I have a life
without
latent content. The dream thing
happens!
Doctor :
I couldn’t get it up in the State of Israel!
How’s
that
for symbolism,
bubi?
Let’s see somebody beat that, for acting-out! Could not maintain an erection in The Promised Land! At least not when I needed it, not when I wanted it, not when there was something more desirable than my own hand to stick it into. But, as it turns out, you can’t stick tapioca pudding into anything. Tapioca pudding I am offering this girl. Wet sponge cake! A thimbleful of something melted. And all the while that self-assured little lieutenant, so proudly flying those Israeli tits, prepared to be mounted by some tank commander!

And then again, only worse. My final downfall and humiliation—Naomi, The Jewish Pumpkin, The Heroine, that hardy, red-headed, freckled, ideological hunk of a girl! I picked her up hitchhiking down to Haifa from a kibbutz near the Lebanese border, where she had been visiting her parents. She was twenty-one years old, nearly six feet tall, and gave the impression that she was still growing. Her parents were Zionists from Philadelphia who had come to Palestine just before the outbreak of World War Two. After completing her Army service, Naomi had decided not to return to the kibbutz where she had been born and raised, but instead to join a commune of young native-born Israelis clearing boulders of black volcanic rock from a barren settlement in the mountains overlooking the boundary with Syria. The work was rugged, the living conditions were primitive, and there was always the danger of Syrian infiltrators slipping into the encampment at night, with hand grenades and land mines. And she loved it. An admirable and brave girl! Yes, a Jewish Pumpkin!
I am being given a second chance
.

Interesting. I associate her instantly with my lost Pumpkin, when in physical type she is, of course, my mother. Coloring, size, even temperament, it turned out—a real fault-finder, a professional critic of me. Must have perfection in her men. But all this I am blind to: the resemblance between this girl and the picture of my mother in her high school yearbook is something I do not even see.

Here’s how unhinged and hysterical I was in Israel. Within minutes of picking her up on the road, I was seriously asking myself, “Why don’t I marry her and stay? Why don’t I go up to that mountain and start a new life?”

Right off we began making serious talk about mankind. Her conversation was replete with passionate slogans not unlike those of my adolescence.
A just society. The common struggle. Individual freedom. A socially productive life
. But how naturally she wore her idealism, I thought. Yes, this was my kind of girl, all right—innocent, good-hearted,
zaftig
, unsophisticated and unfucked-up. Of course! I don’t want movie stars and mannequins and whores, or any combination thereof. I don’t want a sexual extravaganza for a life, or a continuation of this masochistic extravaganza I’ve been living, either. No, I want simplicity, I want health, I want her!

She spoke English perfectly, if a little bookishly—just a hint of some kind of general European accent. I kept looking at her for signs of the American girl she would have been had her parents never left Philadelphia.
This might have been my sister
, I think, another big girl with high ideals. I can even imagine Hannah having emigrated to Israel, had she not found Morty to rescue her. But who was there to rescue me? My
shikses?
No, no, I rescue
them
. No, my salvation is clearly in this Naomi! Her hair is worn like a child’s, in two long braids—a ploy, of course, a dream-technique if ever there was one, designed to keep me from remembering outright that high school picture of Sophie Ginsky, who the boys called “Red,” who would go so far with her big brown eyes and her clever head. In the evening, after spending the day (at my request) showing me around the ancient Arab city of Akko, Naomi pinned her braids up in a double coil around her head, like a
grand
mother, I remember thinking. “How unlike my model friend,” I think, “with the wigs and the hairpieces, and the hours spent at Kenneth’s. How my life would change! A new man!—with this woman!”