Peacemaker (39 page)

The
Phoenix
captains, being no fools, took a look at the cities on both sides of the strait. Their prosperity surpassed any expectation, but their cultural difference was clear, even from space
.
Phoenix
received a rational though cautious response from the Mospheiran government, asking who was in command and what their condition was and whether they needed help.

The ship-aijiin overheard the demands of the radicals in their monitoring. They saw nothing on the planet to indicate hostilities except in the radicals themselves.

The government of Mospheira was certainly deeply perturbed at the entry of a new power into their affairs, but they were reassured that
Phoenix
accepted the situation, was not in imminent distress, and was anxious not to involve itself in local politics.

Phoenix
was upset that the station was in serious decay—the captains were very anxious to see it operating again. Their interests, they assured Mospheira, were only in their ship and its safety.
Phoenix
wanted a port.

The Mospheiran public, and in fact the government, remained a little fearful that the ship might try to become their government.

That was what the radicals wanted to happen. They saw a return to space as everything they wanted . . . including access to advanced weaponry.

The Mospheiran government was equally determined that the people it should send to space, if it could send anyone, would be those most worried about the ship's intentions, the most determined to secure Mospheiran control of the station.

By no means did they want to let the radical groups get into direct association with the
Phoenix
crew.

vii

<> We were highly upset with the sudden turn of events, and suspicion still ran deep. Bren-paidhi assured Tabini-aiji and the aiji-dowager that the Mospheiran government had not expected the return of the ship, and that Mospheira was determined to gain control of the station, preventing the ship from doing so. Mospheira, he said, was determined to prevent the radicals getting to space or laying hands on advanced technology.

He said further that the only way to preserve atevi rights in this situation was for atevi to speak to the ship-folk directly, invite them to negotiate, and make it clear that the local authority was the aishidi'tat, not Mospheira. They should in fact offer to ally with the Mospheirans in their demands for complete control of the station, and be prepared to share that authority with them.

There was one drawback to everybody's plans, of course, and it was an old one. None of the starship pilots knew how to fly in an atmosphere. None of the atevi or Mospheiran pilots, who well knew how to fly in atmosphere and gravity, knew how to fly in space.

There were no ship-construction facilities at the mothballed station, which had no population and no workers.

And critical natural resources necessary to build a spacecraft were available
only
on the mainland. Mospheira had been trading for them—but the mainland could cut that off cold at any time.

Phoenix
had the blueprints—the complete library in the data storage of the starship. But atevi had the mines, the factories, and the resources.

Negotiation and unprecedented cooperation between Mospheira and the mainland built a small fleet of shuttles.

Negotiation with the Mospheirans and
Phoenix
gave half the station to atevi, half to humans.

Tabini would ultimately set an atevi lord, myself, Lord Geigi of Maschi clan, to be in charge of the half of the station.

But before that day came a great upheaval.

The technology that came with the shuttle plans brought massive change to the economy of both Mospheira and the mainland. It required new materials, computers, new plants—it brought all manner of things that poured new goods into the hands of Mospheirans. Of course denial of access agitated the radicals of Mospheira, who most wanted to be lords of space—a situation neither the liberal Mospheirans nor any ateva ever wanted to have happen.

But on the mainland, among us, the shock was as much cultural as economic. For two hundred years the paidhiin had carefully brought technology onto the mainland—items like telephones, and, lately, airplanes, plastics, and transistors. These were benign in most ways—beneficial, unless one asked the older folk.

Then the space program poured new materials and new concepts down from the sky, advice telling us where to mine, with new ways of doing so, telling us how to manufacture, and offering us modern ceramics, and even dropping down certain materials from space.

All this challenged us philosophically. Traditional numbers-causality and the mediaeval concept of astronomy met starfaring equations and a universe that clearly did not consist of a clockwork sky dome and an ether that surrounded the sun and planets. That realization upset the Conservatives . . . and the paidhi-aiji had to open a clerical office simply to answer the letters from people asking, for instance, if a shuttle taking off would let the atmosphere escape.

And there was the politics of it all, which fell on Tabini-aiji. Some districts where the ecological impact would be minimal or which had transportation advantages were awarded manufacturing facilities, rousing resentments from those equally deserving who did not get such facilities—and of course there were areas that wanted none of it, and bitterly resented the economic advantage to those who had such industry.

The fractures in atevi society began to multiply.

On both sides of the straits, people found the whole world changing.

Then the ship-captains admitted the existence of another colony out in deep space, their Reunion Station, which they had never mentioned. This was especially disturbing to the Mospheirans.
Phoenix
next confessed that their reason for coming back to the Earth now was a need to put the Reunion population somewhere.

Why? the world asked.

Then
Phoenix
made a third and terrible admission: they had, they said, met hostile strangers in space, who might attack Reunion.

Some on both sides of the strait were inclined to tell
Phoenix
that they regretted the distress of these people very much, but they were not going to give permission to bring the Reunioners to
this
world.

Then
Phoenix
made yet another admission, the infelicitous fourth—that, in its own library, Reunion Station had the location of the atevi sun, and if Reunion fell—the Earth of the atevi might see these hostile strangers arrive here.

viii

<> In the urgency of building the shuttle fleet, the mainland had seen change after change, wealth had poured into places of poor land that had not had wealth, and society had become increasingly unstable, but the alternative—having decisions taken in the heavens without atevi participation—was insupportable.

Tabini-aiji had already pushed the citizenry to the limits of their patience when he found out what the ship-folk had confessed. He was angry. And now he was suspicious that neither atevi nor Mospheirans had been given the truth. He decided to take strong action to find out the situation in space, and be sure that things were as the
Phoenix
captains said they were. He charged Bren-paidhi, who knew humans, and the aiji-dowager, who would not be put off with lies, to go find out the truth. And because he now knew that the news of the ship's deception would bring his household increasingly under threat, he sent his son, both to learn the new knowledge, to understand humans, and to be taught by the woman who had taught him.

It was a desperate dice-throw, with no knowledge of the scale of the universe, or the fact that the ship could not communicate across that distance, or how hard and dangerous it would be.

ix

<> Tabini-aiji made a decision that shocked the aishidi'tat and revised all calculations. He set all his scattered household out of reach of his enemies: his son, the aiji-dowager, who had ruled the aishidid'tat more than once, and the paidhi-aiji, who could understand humans.

He had also set a technologically adept atevi population in the heavens, governed by Lord Geigi, who
had
the ability to reach the Earth if he were given a target and an order.

If he himself were to die, Tabini-aiji reasoned—his grandmother and his son would gain power in the heavens, come back, and take back the aishidi'tat. If they failed to return, then Geigi and the atevi in the heavens would declare an aijinate, contact reliable lords on the Earth, and reshape the aishidi'tat in whatever way it had to be shaped to preserve atevi control of the world.

Tabini-aiji did not, however, intend to die. He had reduced his household by two. He became more cautious, was far less frequently in transit, far less exposed to threats from unstable persons. He had not been advised of any Filings against his supporters, nothing of the sort, even though he daily expected it. He had begun to suspect something was being organized, but if it was, it was not behaving in any legitimate way. It had the flavor of the Marid—but the Marid was troubled by none of the issues that troubled the rest of the aishidi'tat.

He asked the Guild to investigate, and they reported only the usual persons, the usual statements, the usual activities, none of which reached to Shejidan. He relied on the information he was getting from the Guild—and from the ship-paidhi Yolande Mercheson—who may have failed to understand one quiet warning, from a source who did not sign the letter.

The ship left the station. The aiji-dowager, the heir, and the paidhi-aiji went with it, not to return for two years.

But—perhaps it was the note given the ship-paidhi that had alarmed the conspirators, or perhaps the indications that the aiji was taking precautions and might discover who they were: rumors grew more frequent than fact. Some believed humans had kidnapped the dowager and the heir. Some said the ship had never left and they all were dead.

Within the year, the conspirators moved. They intended to assassinate Tabini-aiji in his residence. They discovered he was not there. They correctly guessed he might have gone to Taiben, and they attempted to strengthen their assault there—but that entailed some confusion. Murini of the Kadagidi had already proclaimed himself aiji, and Tabini was not dead. The attacks were simultaneous, to control all means to reach the heavens: the shuttles, the airport at Shejidan, the dish at Mogari-nai. The conspirators seized the shuttles being serviced. And they seized the radio station. They believed that Lord Geigi had thus been removed as a threat, with no means to replace the shuttles or to threaten the world, because they believed there were no mines in the heavens and that there would be no communication with the heavens because they held Mogari-nai.

Tabini and Damiri narrowly escaped from Taiben, but their bodyguards did not.

Rather than go to the neighboring Atageini estate and bring Lord Tatiseigi into danger, too—they crossed the Kadagidi's own territory and used the skills Tabini-aiji had learned in Malguri to hunt and survive, making no contacts at all for a year.

The conspirators were hunting them everywhere they could think of. The last place the Kadagidi expected Tabini-aiji to be was on their own borders.

The atevi on the space station meanwhile began to plot what they could do with only one shuttle, and there was a question of whether to land it on Mospheira and send a mission to contact Tabini-aiji.

But Lord Geigi received repeated assurances from the humans that the aiji-dowager, the heir, and Bren Cameron were going to come back on a certain date, or close to it . . . and he argued against risking the one shuttle still in their control. He instead communicated with Mospheira, and with the assistance of Shugart-nadi and other humans, began to build communications and to position certain relay stations, made fearsome and self-defending, to unsettle the regime.

x

<>
Phoenix
had reached the Reunioners—and ended up facing an alien species, the kyo, bent on destruction of the human station which they viewed as an invasion. Nobody on Reunion had a clue how to open communication with foreigners of any sort. Neither, as happened, had the kyo themselves any concept of negotiation with outsiders. But having aboard
Phoenix
two species in cooperation, a skilled translator and diplomat, as well as a revered elder—the aiji-dowager; a child—the aiji's heir; and ship's personnel who had been living with atevi for a year—all this was persuasive. Two species working together as we did completely amazed the kyo. The kyo were willing to ask questions, particularly by the cooperation of a kyo who had come to communicate with the aiji's young son. From this small beginning, each side found out what the other wanted.

It was agreed the Reunioners would be removed and transported out of kyo territory.

Phoenix
did this, partly by force, partly by agreement of the Reunion population. The library was stripped, the population was removed, and
Phoenix
set out for the Earth of the atevi. The young gentleman, the aiji's heir, achieved an education far beyond what the aiji envisioned in sending him: he dealt with the kyo authorities, became acquainted with the ship-aijiin, and also with several young Reunioner-folk, while pursuing his other studies under the personal supervision of the aiji-dowager—a teaching both traditional and thorough.

xi

<>
Phoenix
returned to the world, and in the same hour the aiji-dowager learned what had happened in her absence, that Tabini-aiji had been overthrown.

She did not delay. Lord Geigi urged her to all possible speed, fearing that Earth-based telescopes would show the ship docked at the station, and that once their enemies on the planet knew that the ship was back, they would expect the shuttle and know who might be on it.

The aiji-dowager, the aiji's son, and Bren-paidhi took the shuttle which Lord Geigi had kept ready for their return. They landed on Mospheira, then with Mospheiran assistance, crossed onto the continent and went to Taiben and with Taibeni help, went on to Atageini territory.