Nightwood (16 page)

Nora turned around, and speaking in a voice that she tried to make steady said: “Once, when she was sleeping, I wanted her to die. Now, that would stop nothing.”

The doctor, nodding, straightened his tie with two fingers. “The number of our days is not check rein enough to look upon the death of our love. While living we knew her too well, and never understood, for then our next gesture permitted our next misunderstanding. But death is intimacy walking backward. We are crazed with grief when she, who once permitted us, leaves to us the only recollection. We shed tears of bankruptcy then. So it’s well she didn’t.” He sighed. “You are still in trouble—I thought you had put yourself outside of it. I might have known better, nothing is what everybody wants, the world runs on that law. Personally, if I could, I would instigate Meat-Axe Day, and out of the goodness of my heart I would whack your head off along with a couple of others. Every man should be allowed one day and a hatchet just to ease his heart.”

She said: “What will happen now, to me and to her?”

“Nothing,” the doctor answered, “as always. We all go down in battle, but we all come home.”

She said: “I can only find her again in my sleep or in her death; in both she has forgotten me.”

“Listen,” the doctor said, putting down his glass. “My war brought me many things; let yours bring you as much. Life is not to be told, call it as loud as you like, it will not tell itself. No one will be much or little except in someone else’s mind, so be careful of the minds you get into, and remember Lady Macbeth, who had her mind in her hand. We can’t all be as safe as that.”

Nora got up nervously and began walking. “I’m so miserable, Matthew, I don’t know how to talk, and I’ve got to. I’ve got to talk to somebody. I can’t live this way.” She pressed her hands together and, without looking at the doctor, went on walking.

“Have you got any more port?” he inquired, putting the empty bottle down. Mechanically, Nora brought him a second decanter. He took the stopper out, held it to his nose a moment, then poured himself a glass.

“You are,” he said, testing the wine between his lower lip and teeth, “experiencing the inbreeding of pain. Most of us do not dare it. We wed a stranger, and so ‘solve’ our problem. But when you inbreed with suffering (which is merely to say that you have caught every disease and so pardoned your flesh) you are destroyed back to your structure as an old master disappears beneath the knife of the scientist who would know how it was painted. Death I imagine will be pardoned by the same identification; we all carry about with us the house of death, the skeleton, but unlike the turtle our safety is inside, our danger out. Time is a great conference planning our end, and youth is only the past putting a leg forward. Ah, to be able to hold on to suffering, but to let the spirit loose! And speaking of being destroyed, allow me to illustrate by telling you of one dark night in London when I was hurrying along, my hands before me, praying I’d get home and into bed and wake up in the morning without finding my hands on my hips. So I started for London Bridge—all this was a long time ago, and I’d better be careful or one of these days I’ll tell a story that will give up my age.

“Well, I went off under London Bridge, and what should I see? A Tuppeny Upright! And do you know what a Tuppeny Upright might be? A Tuppeny is an old-time girl, and London Bridge is her last stand, as the last stand for a
grue
is Marseilles if she doesn’t happen to have enough pocket money to get to Singapore. For tuppence, an Upright is all anyone can expect. They used to walk along slowly, all ruffles and rages, with big terror hats on them, a pin stuck over the eye and slap up through the crown, half their shadows on the ground and the other half crawling along the wall beside them; ladies of the
haute
sewer taking their last stroll, sauntering on their last Rotten Row, going slowly along in the dark, holding up their badgered flounces, or standing still, letting you do it, silent and as indifferent as the dead, as if they were thinking of better days, or waiting for something that they had been promised when they were little girls; their poor damned dresses hiked up and falling away over the rump, all gathers and braid, like a Crusader’s mount, with all the trappings gone sideways with misery.”

While the doctor had been speaking Nora had stopped, as if he had got her attention for the first time.

“And once Father Lucas said to me, ‘Be simple, Matthew, life is a simple book, and an open book, read and be simple as the beasts in the field; just being miserable isn’t enough—you have got to know how.’ So I got to thinking and I said to myself, ‘This is a terrible thing that Father Lucas has put on me—be simple like the beasts and yet think and harm nobody.’ I began walking then. It had begun to snow and the night was down. I went toward the
Ile
because I could see the lights in the show-windows of Our Lady and all the children in the dark with the tapers twinkling, saying their prayers softly with that small breath that comes off little lungs, whispering fatally about nothing, which is the way children say their prayers. Then I said, ‘Matthew, tonight you must find a small church where there are no people, where you can be alone like an animal, and yet think.’ So I turned off and went down until I came to
St. Merri
and I went forward and there I was. All the candles were burning steadily for the troubles that people had entrusted to them and I was almost alone, only in a far corner an old peasant woman saying her beads.

“So I walked straight up to the box for the souls in Purgatory, just to show that I was a true sinner, in case there happened to be a Protestant about. I was trying to think which of my hands was the more blessed because there’s a box in the
Raspail
that says the hand you give with to the Little Sisters of the Poor, that will be blessed all day. I gave it up, hoping it was my right hand. Kneeling in a dark corner, bending my head over and down, I spoke to Tiny O’Toole because it was his turn; I had tried everything else. There was nothing for it this time but to make him face the mystery so it could see him clear as it saw me. So then I whispered, ‘What is this thing, Lord?’ And I began to cry; the tears went like rain goes down on the world without touching the face of Heaven. Suddenly I realized that it was the first time in my life my tears were strange to me because they just went straight forward out of my eyes; I was crying because I had to embarrass Tiny like that for the good it might do him.

“I was crying and striking my left hand against the
priedieu
, and all the while Tiny O’Toole was lying in a swoon. I said, ‘I have tried to seek, and I only find.’ I said, ‘It is I, my Lord, who know there’s beauty in any permanent mistake like me. Haven’t I said it so? But,’ I says, ‘I’m not able to stay permanent unless you help me, O Book of Concealment!
C’est le plaisir qui me bouleverse!
The roaring lion goes forth, seeking his own fury! So tell me, what is permanent of me, me or him?’ And there I was in the empty, almost empty church, all the people’s troubles flickering in little lights all over the place. And I said, ‘This would be a fine world, Lord, if you could get everybody out of it.’ And there I was holding Tiny, bending over and crying, asking the question until I forgot and went on crying, and I put Tiny away then, like a ruined bird, and went out of the place and walked looking at the stars that were twinkling, and I said, ‘Have I been simple like an animal, God, or have I been thinking?’”

She smiled. “Sometimes I don’t know why I talk to you. You’re so like a child; then again I know well enough.”

“Speaking of children—and thanks for the compliment—take, for instance, the case of Don Anticolo, the young tenor from Beirut—he dipped down into his pelvis for his Wagner and plunged to his breast pit for his Verdi—he’d sung himself once and a half round the world, a widower with a small son, scarcely ten by the clock when, presto—the boy was bitten by a rat while swimming in Venezia and this brought on a fever. His father would come in and take hold of him every ten minutes (or was it every half-hour?) to see if he was less hot or hotter. His daddy was demented with grief and fear, but did he leave his bedside for a moment? He did because, though the son was sick, the fleet was in. But being a father, he prayed as he drank the champagne; and he wished his son alive as he chucked over the compass and invited the crew home, bow and spirit. But when he got home the little son lay dead. The young tenor burst into tears and burned him and had the ashes put into a zinc box no bigger than a doll’s crate and held ceremony over him, twelve sailors all in blue standing about the deal table, a glass in their hands, sorrow in their sea-turned eye slanting under lids thinned by the horizon, as the distracted father and singer tossed the little zinc box down upon the table crying: ‘This, gentlemen, is my babe, this, lads, my son, my sailors, my boy!’ and at that, running to the box and catching it up and dashing it down again, repeating, and weeping, ‘My son, my baby, my boy!’ with trembling fingers nudging the box now here, now there, about the table until it went up and down its length a dozen times; the father behind it, following it, touching it, weeping and crying like a dog who noses a bird that has, for some strange reason, no more movement.”

The doctor stood up, then sat down again. “Yes, oh, God, Robin was beautiful. I don’t like her, but I have to admit that much: sort of fluid blue under her skin, as if the hide of time had been stripped from her, and with it, all transactions with knowledge. A sort of first position in attention; a face that will age only under the blows of perpetual childhood. The temples like those of young beasts cutting horns, as if they were sleeping eyes. And that look on a face we follow like a witch-fire. Sorcerers know the power of horns; meet a horn where you like and you know you have been identified. You could fall over a thousand human skulls without the same trepidation. And do old duchesses know it also! Have you ever seen them go into a large assembly of any sort, be it opera or bezique, without feathers, flowers, sprigs of oat, or some other gadget nodding above their temples!”

She had not heard him. “Every hour is my last, and,” she said desperately, “one can’t live one’s last hour all one’s life!”

He brought his hands together. “Even the contemplative life is only an effort, Nora my dear, to hide the body so the feet won’t stick out. Ah,” he added, “to be an animal, born at the opening of the eye, going only forward, and, at the end of day, shutting out memory with the dropping of the lid.”

“Time isn’t long enough,” she said, striking the table. “It isn’t long enough to live down her nights. God,” she cried, “what is love? Man seeking his own head? The human head, so rented by misery that even the teeth weigh! She couldn’t tell me the truth because she had never planned it; her life was a continual accident, and how can you be prepared for that? Everything we can’t bear in this world, some day we find in one person, and love it all at once. A strong sense of identity gives man an idea he can do no wrong; too little accomplishes the same. Some natures cannot appreciate, only regret. Will Robin
only
regret?” She stopped abruptly, gripping the back of the chair. “Perhaps not,” she said, “for even her memory wearied her.” Then she said with the violence of misery, “There’s something evil in me that loves evil and degradation—purity’s black backside! That loves honesty with a horrid love; or why have I always gone seeking it at the liar’s door?”

“Look here,” said the doctor. “Do you know what has made me the greatest liar this side of the moon, telling my stories to people like you, to take the mortal agony out of their guts, and to stop them from rolling about, and drawing up their feet, and screaming, with their eyes staring over their knuckles with misery which they are trying to keep off, saying, ‘Say something, Doctor, for the love of God!’ And me talking away like mad. Well, that, and nothing else, has made me the liar I am.

“Suppose your heart were five feet across in my place, would you break it for a heart no bigger than a mouse’s mute? Would you hurl yourself into any body of water, in the size you now are, for any woman that you had to look for with a magnifying glass, or any boy if he was as high as the Eiffel Tower or did droppings like a fly? No, we all love in sizes, yet we all cry out in tiny voices to the great booming God, the older we get. Growing old is just a matter of throwing life away back; so you finally forgive even those that you have not begun to forget. It is that indifference which gives you your courage, which to tell the truth is no courage at all. There is no truth, and you have set it between you; you have been unwise enough to make a formula; you have dressed the unknowable in the garments of the known.”

“Man,” she said, her eyelids quivering, “conditioning himself to fear, made God; as the prehistoric, conditioning itself to hope, made man—the cooling of the earth, the receding of the sea. And I, who want power, chose a girl who resembles a boy.”

“Exactly,” said the doctor. “You never loved anyone before, and you’ll never love anyone again, as you love Robin. Very well—what is this love we have for the invert, boy or girl? It was they who were spoken of in every romance that we ever read. The girl lost, what is she but the Prince found? The Prince on the white horse that we have always been seeking. And the pretty lad who is a girl, what but the prince-princess in point lace—neither one and half the other, the painting on the fan! We love them for that reason. We were impaled in our childhood upon them as they rode through our primers, the sweetest lie of all, now come to be in boy or girl, for in the girl it is the prince, and in the boy it is the girl that makes a prince a prince—and not a man. They go far back in our lost distance where what we never had stands waiting; it was inevitable that we should come upon them, for our miscalculated longing has created them. They are our answer to what our grandmothers were told love was, and what it never came to be; they, the living lie of our centuries. When a long lie comes up, sometimes it is a beauty; when it drops into dissolution, into drugs and drink, into disease and death, it has at once a singular and terrible attraction. A man can resent and avoid evil on his own plane, but when it is the thin blown edge of his reverie, he takes it to his heart, as one takes to one’s heart the dark misery of the close nightmare, born and slain of the particular mind; so that if one of them were dying of the pox, one would will to die of it too, with two feelings, terror and joy, wedded somewhere back again into a formless sea where a swan (would it be ourselves, or her or him, or a mystery of all) sinks crying.”