Authors: Gertrude Stein,Thornton Wilder,Liesl M. Olson
Literature we may say is what goes on all the time history is what goes on from time to time and this is what is terribly important to think about in connection with narrative.
But to come back again to English literature.
As I say the English people did different things the nations near them or around them did different things and about once every hundred years everybody became conscious of this thing that everybody had come to do different things that is to say had come to do the same things in a different way in a way so different that everyone could come to know this thing know that it was a really different way and so of course a different way that had come to stay. That is inevitably what every one once every hundred or so years really comes to say. And this had happened in England in the same way as it happens anywhere where there is a grandfather or a grandmother to a grandson or a granddaughter. But all the time the English people were living their life every day, that had to be because that is what their island life had made them be that they lived their daily life every minute of the day. And the whole of English literature was a description of this daily life that they lived every day. And now there is another thing to say.
If
you live a daily life
every minute of the day the description of that daily life every day must be moving, it must fill you with complete emotion and it must at the same time be soothing. It must be completing as emotion and it must be soothing. If you live your daily life every minute of the whole day there must really be very little excitement in the narrative with which you while the time away that is natural enough if you think about it and a great deal of the written narrative in English literature has to do with this thing, they want narrative they need narrative because as they live their daily life every minute of the day narrative has so much to say it has to say that that daily life is being lived every second of that day. And that is what literature does it emphasizes what every one has as the life of the nation which the life of every one in that nation makes it be. That is what literature is as anybody can see if they read the writing as a nation makes it be.
It makes it be absolutely clear that the daily life in England is a daily life lived every minute of the day. That is to say. The minutes succeeding each other each one has in it in the daily living that minutes succeed each other give them and every one knowing that daily living is going on in each one of them can know this in them in each minute of them and each minute can give anyone this thing, that daily living is existing.
Americans and English use the same language but the Americans have not a daily living as any Englishman does and can have.
In America life goes on but not from minute to minute and each minute being filled full with it.
Therefore Americans do not need a narrative of every day of any day, they have nothing to tell of the living of every moment in a daily living, they have nothing to say of living every day that makes it be a really soothing thing to say. Think of any American narrative and what it has to say.
Not at all.
One may say that in America there is no daily life at all.
The English live their island life every day every minute of the day and if there could be one moment in the day in which their daily life was not lived in the daily island way their narrative would be at an end there would be nothing to say. Now the English write their narrative in English because that is the language they have made and it is made to tell of a daily life lived every minute of the day. Also as it is a daily life lived every minute of the day it is a soothing thing to say and mostly what the English have had to say has been that it has been a soothing thing to say that they live every minute of the day even when the day has been a difficult day.
Now the Americans also tell their story in English, but as they have no daily life every minute of every day and as the language is written down so much any and every day they can not change that language and still they have nothing to say no narrative to· tell about living every day no narrative to soothe anyone who is living every minute of every day.
So what can they do.
At any other time at a time when everybody and everything is not being written all the time it would have been an easy thing to make the language the Americans are using another language but now it is almost impossible to do this. Little by little it does not change the words they use continue to be all the same and yet the narrative they have to tell has nothing whatever to do with the narrative the English have and had to tell.
The American not living every minute of every day in a daily way does not make what he has to say to be soothing he wants what he has to say to be exciting, and to move as everything moves, not to move as emotion is moving but to move as anything that really moves is moving.
It is going to be very interesting and it is very interesting and it has been very interesting to see how two nations having the same words all the same grammatical construction have come to be telling things that have nothing whatever in common.
It is something that anyone interested in narrative has to very much think about, because it has never happened before. Always before the language of each nation who had a narrative to make a story to tell a life to express a thing to say did it with a language that had gradually become a language that was made gradually by them to say what they had to say. But here in America because the language was made so late in the day that is at a time when everybody began to read and to write all the time and to read what was written all the time it was impossible that the language would be made as languages used to be made to say what the nation which was coming to be was going to say. All this has never happened before. History repeats itself anything repeats itself but all this had never happened before.
So what has there been and what is there and what is there going to be to do about it. That narrative is going to be made that the story they have to tell is going to be told that the nation which lives in a land that has made it that nation will have to tell its story in its own way about that there can be no doubt, the story must be told will be told can be told but they will tell this story they tell this story using the exactly same words that were made to tell an entirely different story and the way it is being done the pressure being put upon the same words to make them move in an entirely different way is most exciting, it excites the words it excites us who use them. These words that were made by those who finally made them to tell the story of the soothing of living every minute of the day a daily living these words by the pressure
of being used by those who never any day live a daily living have not come to have a different meaning not at all but they have come to have a different movement in them and this is all so very very exciting and interesting and unexpectedly a real thing. As always it has taken a century for anybody to really completely know this thing about the language we use we Americans use to tell that there is in us for us by us and with us no daily daily living.
So then we must really realize that the language the English language was made by the English people to tell this thing that the daily living the daily island living is every moment existing and that any and every Englishman is always conscious of the necessary existing every minute of his living of the daily living which makes him an Englishman with a daily island living, this is true of Englishmen Englishwomen and English children.
There is never a moment in the day when the English people do not live their daily living every day their daily island living every day, and this as the language formed itself to tell what the people who made it had to tell of how they lived every day they lived in their daily way every moment of the day it changed from the language as it began in Chaucer’s day to the nineteenth century when it completely told in every way that they lived their daily life every moment of every day.
Think well of English literature and you will see what I mean.
As I said in the nineteenth century as the sun never set upon the English flag and that island owned everything outside they had more and more to tell every minute of every day that they were leading their daily living every moment of every day because otherwise the outside might come to be inside and the inside might come to be outside and then their way of telling about the way they lived their daily living every day would have gone away.
And so by the time the English language had its final form made by the English who had made a language it was a language that could completely soothingly movingly say that they lived their daily life every day.
So there they were and the Americans were not at all that way they did not live their life at all no not at all in that way and they had it to say that they lived their own life in their own way and they had it to say it with the words that had been made to tell a nation’s story in an entirely different way as the nation who had made the language had the entirely different story to tell of living their daily life every moment of every day.
You do understand if you think about it that the American people do not live their daily life in every minute of every day.
Think about it and you will see that you do realize that. Think about how the American lives his life and you must realize that although he is alive any day unless he is dead never the less he does not in any way feel himself as living his daily life every moment of any day.
And so we have this situation, a settled language because a language is settled after it does not change any more that is as to words and grammar, and it being written so completely written all the time it inevitably cannot change much and yet the pressure upon these words to make them do something that they did not do for those who made that language come to exist is a very interesting thing to watch.
If you watch as I have watched all through the history of American literature you will see how the pressure of the non daily life living of the American nation has forced the words to have a different feeling of moving. I like to look at it in its last expression in the road signs which are a further concentration of the thing they did to the words in advertising. They got the words
to express moving and in England the words even when they were most active were words that expressed arrested motion or a very slow succession. In the American writing the words began to have inside themselves those same words that in the English were completely quiet or very slowly moving began to have within themselves the consciousness of completely moving, they began to detach themselves from the solidity of anything, they began to excitedly feel themselves as if they were anywhere or anything, think about American writing from Emerson, Hawthorne Walt Whitman Mark Twain Henry James myself Sherwood Anderson Thornton Wilder and Dashiell Hammitt and you will see what I mean, as well as in advertising and in road signs, you will see what I mean, words left alone more and more feel that they are moving and all of it is detached and is detaching anything from anything and in this detaching and in this moving it is being in its way creating its existing. This is then the real difference between English and American writing and this then can then lead to anything.
I can say it enough but can I say it more than enough that the daily life is a daily life if at any moment of the daily life that daily life is all there is of life.
Can I say it more than often enough.
Can I say more than often enough that the daily life if it is not a daily life consists in at no moment of that daily living of there being any conscious feeling or unconscious feeling that at every moment of that daily living daily living is all there is of any living.
In America they may have daily occupations they do not have to they may but they do not have to they often do not they often do but whether they do or whether they do not do so do not have the daily occupation in any case
that daily occupation does not force upon them any necessity of having every and any moment of their daily life that they are living their daily living.
Think of the American life as it is lived, they all move so much even when they stay still and they do very often stay still they all move so much. They move so much because in moving they know for certain they can know it any way but in moving they really know it really know it as certain that they are not daily living in their daily living. The English just in the other way even when they are travelling are not moving, they do not move no one can move who is really living in any moment of their living their daily living.
And this is the thing that is a necessary thing to have in exchange of anything of words or what anyone is doing.
In the early English writing words did move around they moved by themselves we get that with the period that ended with the end of the Elizabethans, words moved then, they made their own existing they were there and they enjoyed that thing they enjoyed being there the words did and anyone having anything to do with them anything to do with the words being there knew that of them knew that the words were enjoying that thing were enjoying being there.
That made the period that we call Elizabethan, that was really the end of words living by being existing. Then slowly as I say words began to have another meaning, they were used to accept everything as being there in the daily living they accepted their being there to tell something or to make everything have emotion have sentimental feeling or to be soothing. That is what makes daily life when it is lived at any moment of the day or night, that anything should be there and it should be there and should be there to be soothing and it should be there to give existence the emotion of sentimental
feeling, the emotion of anything and of everything being there as anything and everything is.