Maps and Legends (4 page)

2.

Secret sharers, deception and disguise, imposture, buried shame and repressed evil, madwomen in the attic, the covert life of London, the concealment of depravity and wonder beneath the dull brick facade of the world—these are familiar motifs of Victorian popular literature. In 1889, J. M. Stoddart, American editor of
Lippincott’s Monthly Magazine,
took Oscar Wilde and another writer to lunch, over which he proposed that each man write a long story for his publication. One of his lunch guests that memorable day went off and dreamed up a tale of an uncanny, bohemian, manic-depressive genius who stalks the yellow fog of London, takes cocaine and morphine to ease the torment of living in this “dreary, dismal, unprofitable world,” and abates his drug habit by compulsively scheming to peel back the commonplace surface of other people’s lives, betraying secret histories of violence and vice. Stoddart published Conan Doyle’s second Holmes novel as
The Sign of Four.
Wilde, for his part, turned in
The Picture of Dorian Gray.

The Victorian habit of seeing double, of reading hidden shame and secret feelings into ordinary human lives, reached its peak with the detective stories of Sigmund Freud, and persists down to our time. It is tempting to read Conan Doyle’s biography as a classic Victorian narrative of this kind, of success haunted by shameful failure, marital fidelity that conceals adulterous love, robust scientific positivism that masks deep credulity.

Conan Doyle’s life was founded, beginning with his surname, on a series of braided pairs: Irishman and Scotsman, Celt and Englishman, doctor and novelist, anonymous failure and celebrated knight, athlete and aesthete, loving family man and callous wanderer, steadfast husband and hopeless swain, champion of truth and inveterate concealer, advocate of divorce-law
reform and anti-suffragist, fife-playing eulogist of Agincourt and heartbroken mourner of the Somme. The series was perfected by an archetypical pair who have only Quixote and Sancho as rivals in the hearts of readers and in the annals of imaginary friendship, that record of wildly limited men who find in each other, and only in each other, the stuff, sense, and passion of one whole man.

Arthur Conan Doyle was the grandson of a caricaturist, the nephew of the designer of the original cover for
Punch,
and the son of Charles Doyle, an architect and painter who died, in a private sanatorium, of drink and of the kind of bitter, self-aware madness that sees itself as damnation through an excess of sanity. His was the kind of madness that reads the random text of the natural world and finds messages and secret connections, the agency of elves and demons and other liminal beings. Charles Doyle burdened his son with a legacy of failure and a treasure as rich and irrelevant as the ritual left by Sir Ralph Musgrave to his baffled heirs: an eccentric way of looking at the world, of making it, against all reason, cohere. The father’s fecklessness, epilepsy, alcoholism, and eventual commitment to an institution were for Conan Doyle the black axioms of existence, never acknowledged, sometimes denied.

Conan Doyle’s mother, Mary, whom he always called “the Ma’am,” seems to have been a model of Victorian motherhood, beribboned and cased in whalebone. She was also a storytelling Irishwoman who thrilled and terrified her children by the fireside on long winter evenings with ghost stories and legends of heroes and the Sidhe. A mother of ten (seven surviving childhood), a model of propriety, modesty, and self-sacrifice, she nonetheless maintained a lifelong relationship with a male lodger fifteen years her junior. Evidence of a sexual liaison between her and the lodger, a pathologist named Bryan Waller, is scanty but suggestive.

Waller’s residence in the Doyle house predated the institutionalization of Conan Doyle’s father, as did the birth of Mary’s last child, a girl who was carefully labeled with the name of Bryan Julia Doyle, Julia being the name of Waller’s mother. It does not require “the most perfect reasoning and observing mind the world has ever known” to draw the readiest conclusion. When Waller bought a house in the Yorkshire countryside, he took Mary and Bryan Doyle to live with him. He supported young Arthur financially, and Conan Doyle’s fateful decision to attend medical school was almost certainly determined by the wishes of his mother’s mysteriously powerful lodger. A reading of Daniel Stashower’s biography of Conan Doyle suggests that Bryan Waller was, in practical terms, the most important personage in Conan Doyle’s early life. And yet in all his subsequent published autobiographical writings and letters he never mentioned him, not once, neither to thank him nor to settle a score. There is an enigmatic reference in his memoirs: “My mother had adopted the device of sharing a large house, which may have eased her in some ways, but was disastrous in others.”

A number of Holmes stories center around the activities of sinister lodgers in boarding houses, machinating stepparents, or people who keep their loved ones locked away. Reproachful ghosts of the immured father, imprisoned for his own supposed good, can be glimpsed in the eponymous figure of “The Adventure of the Blanched Soldier”—the Boer War veteran hidden in a “detached building of some size” on the family estate in the belief that he had contracted leprosy in Africa. It can be seen as well in the forlorn inhuman visage of the mysterious captive in “The Yellow Face,” and in the ruined figure of “The Crooked Man,” a former soldier who haunts and kills the English officer who, years ago in India, betrayed him into the hands of torturers.
Detective Freud might well conclude that Conan Doyle never entirely recovered from the pain and humiliation first of watching his mother cuckold his demented father in his own house and then of being obliged to stand by as the old man was packed off to the Montrose Royal Lunatic Asylum, never to return.

The braided pair of Conan Doyle’s family history and home life played out in a city that precisely mirrored its duality and duplicity. Even more than London, Edinburgh in the nineteenth century embodied the Jekyll-and-Hyde impulses of the Victorian mind. In London the evil and the good, the public and the private, tended to be presented as near neighbors. They even, as with Henry Jekyll and Edward Hyde, shared the same body. London was figured in jumbles like
The Old Curiosity Shop,
or Krook’s shop in
Bleak House,
in landscapes made uniform by fog and mud. Edinburgh, in the time of Conan Doyle’s childhood, consisted of two distinct cities, the Old Town and the New. The old medieval center of Edinburgh, “this accursed, stinking, reeky mass of stones and lime and dung,” as Thomas Carlyle called it, was notorious throughout Europe for its foulness. Beginning at the end of the eighteenth century it had, like Charles Doyle, been supplanted, though not fully replaced, by a stately city of gray stone, erected on a ridge to the north of the old burgh.

This partly successful act of deliberate moral self-improvement by a city proud of its recent intellectual and commercial accomplishments, and anxious to shed the stigma of its grim parochial past, produced a city with a secret sharer, a striving, rationalistic city whose grid of streets concealed an anxious memory of the bloody old Scots abyss. It also reflected the predicament, and the achievement, of Conan Doyle himself, who lived his dreary and anxious childhood among failure, genteel poverty, and the unimaginable oblivion of his father, on the one hand, and the
relative fame and splendor of his successful, artistic Doyle grandfather and uncles in far-off London; between the ever-present specter of ruin and disgrace and the glittering future he dreamed of (and later achieved); between the weird, Irish-Catholic world of his mother’s hearth tales and the overtly empirical, Protestant narrative of urban Victorian Scotland.

In medical school at the University of Edinburgh, in the grim Gormenghast heart of the Old Town, Conan Doyle got a decisive demonstration of how his father’s way of reading the world for messages could be combined with his mother’s gift for making a story. In the fall of 1876, he began attending lectures and working as a clerk in the Royal Infirmary, presided over by Dr. Joseph Bell, FRCS, an ingenious practitioner of what might be called narrative diagnostics. We might also call it prose fiction, or the science of detection.

Joe Bell was a legend at the medical school. His favorite trick—he relished, like the character he would one day inspire, the coup de théâtre—was to diagnose patients in the waiting room of the infirmary without even speaking to them or directly examining them. As Dr. Harold Emery Jones recorded it in a memoir,
The Original of Sherlock Holmes:

Gentlemen, a fisherman! You will notice that, though this is a very hot summer’s day, the patient is wearing top-boots. When he sat on the chair they were plainly visible. No one but a sailor would wear top-boots at this season of the year … He is concealing a quid of tobacco in the furthest corner of his mouth and manages it very adroitly indeed, gentlemen … Further, to prove the correctness of these deductions, I notice several fish-scales adhering to his clothes and hands, while the odor of fish
announced his arrival in a most marked and striking manner.

The principle behind these feats of inspired guessing, of taking the sum of a set of physical facts, many of them not apparent to the untrained eye, and checking them against an internal reservoir of knowledge based on prior observation—the point of Bell’s showmanship—was to awaken the young doctor to the wealth of signs, symptoms, and shortcuts a patient provided. The patient came in spouting and strewing great fiery gouts of information; he or she was a petri dish of facts that it required only patience and a highly trained eye to read and diagnose.

But such observational and interpretational skills were not the whole of the doctoring game, any more than they are for writers or detectives. To succeed as a narrative diagnostician, or a novelist, or a detective, you also needed the art that, if you were Arthur Conan Doyle, you learned from your mother: you needed the feeling for story, both for the “history” to be inferred from the signs and symptoms and for the way that story could be reconstructed, in therapeutic terms, for the benefit of the patient. Bell treated his patients, in part, by telling them their own stories, as if threading a coherent narrative were itself a kind of therapy.

Though Conan Doyle’s celebrated failure as a medical practitioner appears to have been exaggerated, it seems clear that he had little luck, and took as little pleasure, in his chosen career. (At least one writer has suggested that Conan Doyle might have managed to kill a patient, through Charles Bovary-like ineptitude or more sinister motives; he did subsequently marry the dead man’s sister, and took control of the income that she inherited from her brother.) Like so many Scotsmen of his time, those engineers, overseers, managers, merchant princes, foot soldiers, and
rationalizers of the Empire, Conan Doyle had a powerful taste for adventure. In seeking to elude the fate that Waller, his personal Moriarty, had determined for him, Conan Doyle made two inconclusive or ill-fated attempts at becoming a ship’s doctor, and a rash and doomed decision to abandon general practice for the study, in Germany, of ophthalmology, in spite of the fact that he barely understood German.

In his late twenties Conan Doyle found himself stuck in a series of difficult, tedious, or failing medical practices, with a young wife whose health was poor and the first of his eventual five children to support, indebted, shut out of the high-end Harley Street clientele, too proud in his agnosticism to go to his devout Doyle relations for help, yearning for the kind of true adventure that his mother’s stories had kindled in him. His horizons were lowering, his promise was going unredeemed. He may very well have begun to see himself as lost. He had witnessed Joseph Bell work a kind of salvation, through storytelling, in the infirmary at Edinburgh. It may have been inevitable that his thoughts would turn to Bell now, as, trapped in his desolate consulting rooms, like Holmes taking up the cocaine needle, he took up his pen.

I know I run the risk of hokum in dwelling very long on the connection, at least as old as Rabelais and arguably traceable to the shaman retailing trickster tales by the campfire, between doctors and literature, storytelling and healing. So I’ll just mention that when the first dozen Holmes stories were collected and published in
The Adventures of Sherlock Holmes,
a book that made Conan Doyle famous and rich, and saved him forever from the life that he had never resigned himself to living out, they came dedicated to Dr. Joseph Bell.

3.

Though today they are often published without the standard prefix, I think it’s important that so many of the fifty-six Sherlock Holmes stories bear the word “Adventure” in their titles: “The Adventure of the Speckled Band,” “The Adventure of the Solitary Cyclist.” It has become commonplace to view the Holmes tales, and the detective-story tradition that they engendered, as fundamentally conservative. In this reading, the detective, while technically independent of the law, is in truth the dedicated agent of the prevailing social order—a static, hierarchical structure in which murder is an aberration. This was the view Raymond Chandler took of “murder in the Venetian vase,” against which he famously posited his “mean streets” theory, in which the autonomous if not anarchist detective operates in a disordered and fluctuating world that can never hope to be restored, in which social position is transient, the law a hopeless fiction, and morality flexible at best.

This view of the Holmes stories as reassuring fables of the fixed values and verities of the Victorian order contains an element of truth. Especially after the first two Holmes novels, A
Study in Scarlet
and
The Sign of Four,
and beginning in 1891 with the first great short story, “A Scandal in Bohemia,” Conan Doyle gradually abandoned most of the louche, Wildean touches with which he had initially encumbered the character of Holmes. The outré personal habits, the vampiric hours, the drug use, the willfully outrageous ignorance of “useless facts,” such as the order of the solar system or contemporary politics, gave way to a more conventional and cozy sort of eccentricity.