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Authors: R. K. Narayan

Malgudi Days (36 page)

BOOK: Malgudi Days
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‘Yes, I'll buy you one,' said Raman. ‘We will buy it when we leave.' He had seen a shop choked with plastic goods and rubber balls, though he could not recollect exactly where. He would investigate and buy a couple of balls, one to be kept in reserve in case the other was lost. His whole frame vibrated as the boy, spotting someone from his height, suddenly let out a thundering shout: ‘Amma!' He wriggled, freed himself and slid down from Raman's shoulder, shot along through the crowd and reached a group resting on a patch of grass beside the Life Insurance stall, the only quiet spot in the exhibition. Raman followed him. In the centre of the group was a man, tall and hefty, perhaps a peasant from a village, a middle-aged woman in a brown sari and two girls; packages and shopping-bags lying about on the ground indicated that they were on an excursion and would return to their village by bus at night. The boy flew like an arrow into their midst! They got up and surrounded him and fired questions at him over the general hubbub of the exhibition. Raman could hear the hefty man's voice booming, ‘Where have you been, you rascal? We have missed the bus on account of you,' and then he saw him twist the boy's ear and slap him. ‘Oh!' groaned Raman, unable to stand the sight of it. ‘Oh, don't,' he cried. Before the man could repeat the dose, the boy's mother, with shrill protests, drew him away and warded off the second blow the man was aiming. Raman realized that this was the end of a dream, sought the exit and the road back to his home on the sands of Sarayu.
EMDEN
When he came to be named the oldest man in town, Rao's age was estimated anywhere between ninety and one hundred and five. He had, however, lost count of time long ago and abominated birthdays; especially after his eightieth, when his kinsmen from everywhere came down in a swarm and involved him in elaborate rituals, and with blaring pipes and drums made a public show of his attaining eighty. The religious part of it was so strenuous that he was laid up for fifteen days thereafter with fever. During the ceremony they poured pots of cold water, supposedly fetched from sacred rivers, over his head, and forced him to undergo a fast, while they themselves feasted gluttonously. He was so fatigued at the end of the day that he could hardly pose for the group photo, but flopped down in his chair, much to the annoyance of the photographer, who constantly withdrew his head from under the black hood to plead, ‘Steady, please.' Finally, he threatened to pack up and leave unless they propped up the old gentleman. There were seventy-five heads to be counted in the group—all Rao's descendants one way or another. The photographer insisted upon splitting the group, as otherwise the individuals would be microscopic and indistinguishable on a single plate. That meant that after a little rest Rao had to be propped up a second time in the honoured seat. When he protested against this entire ceremony, they explained, ‘It's a propitiatory ceremony to give you health and longevity.'
‘Seems to me rather a device to pack off an old man quickly,' he said, at which his first daughter, herself past sixty, admonished him not to utter inauspicious remarks, when everyone was doing so much to help.
By the time he recovered from his birthday celebrations and the group photo in two parts could be hung on the wall, the house had become quiet and returned to its normal strength, which was about twenty in all—three of his sons and their families, an assortment of their children, nephews and nieces. He had his room in the right wing of the house, which he had designed and built in the last century as it looked. He had been the very first to buy a piece of land beyond Vinayak Street; it was considered an act of great daring in those days, being a deserted stretch of land from which thieves could easily slip away into the woods beyond, even in daylight; the place, however, developed into a residential colony and was named Ratnapuri, which meant City of Gems.
Rao's earlier years were spent in Kabir Street. When he came into his own and decided to live in style, he sold off their old house and moved to Ratnapuri. That was after his second wife had borne him four daughters, and the last of them was married off. He had moved along with his first wife's progeny, which numbered eight of varying ages. He seemed to be peculiarly ill-fated in matrimony—his uncle, who cast and read the stars for the whole family, used to say that Rao had Mars in the seventh house, with no other planet to checkmate its fury, and hence was bound to lose every wife. After the third marriage and more children, he was convinced of the malevolence of Mars. He didn't keep a record of the population at home—that was not his concern—his sons were capable of running the family and managing the crowd at home. He detached himself from all transactions and withdrew so completely that a couple of years past the grand ceremony of the eightieth birthday he could not remember the names of most of the children at home or who was who, or how many were living under his roof.
The eightieth birthday had proved a definite landmark in his domestic career. Aided by the dimming of his faculties, he could isolate himself with no effort whatever. He was philosophical enough to accept nature's readjustments: ‘If I see less or hear less, so much the better. Nothing lost. My legs are still strong enough to take me about, and I can bathe and wash without help . . . I enjoy my food and digest it.' Although they had a dining table, he refused to change his ancient habit of sitting on a rosewood plank on the floor and eating off a banana leaf in a corner of the dining hall. Everything for him went on automatically, and he didn't have to ask for anything, since his needs were anticipated; a daughter-in-law or niece or grand-daughter or a great-grand someone or other was always there to attend him unasked. He did not comment or question, particularly not question, as he feared they would bawl in his left ear and strain their vocal cords, though if they approached his right ear he could guess what they might be saying. But he didn't care either way. His retirement was complete. He had worked hard all his life to establish himself, and provide for his family, each figure in the two-part group photograph owing its existence to him directly or indirectly. Some of the grandchildren had been his favourites at one time or another, but they had all grown out of recognition, and their names—oh, names! they were the greatest impediments to speech—every name remains on the tip of one's tongue but is gone when you want to utter it. This trick of nature reduces one to a state of babbling and stammering without ever completing a sentence. Even such a situation was acceptable, as it seemed to be ordained by nature to keep the mind uncluttered in old age.
He reflected and introspected with clarity in the afternoons—the best part of the day for him, when he had had his siesta; got up and had his large tumbler of coffee (brought to his room exactly at three by one of the ministering angels, and left on a little
teapoy
beside the door). After his coffee he felt revived, reclined in his easy-chair placed to catch the light at the northern window, and unfolded the morning paper, which, after everyone had read it, was brought and placed beside his afternoon coffee. Holding it close enough, he could read, if he wiped his glasses from time to time with a silk rag tied to the arm of his chair; thus comfortably settled, he half-read and half-ruminated. The words and acts of politicians or warmongers sounded stale—they spoke and acted in the same manner since the beginning of time; his eyes travelled down the columns—sometimes an advertisement caught his eye (nothing but an invitation to people to squander their money on all kinds of fanciful things), or reports of deaths (not one recognizable name among the dead). On the last page of the paper, however, half a column invariably gripped his attention—that was a daily report of a religious or philosophical discourse at some meeting at Madras; brief reports, but adequate for him to brush up his thoughts on God, on His incarnations and on definitions of Good and Evil. At this point, he would brood for a while and then fold and put away the paper exactly where he had found it, to be taken away later.
When he heard the hall clock chime four, he stirred himself to go out on a walk. This part of the day's routine was anticipated by him with a great thrill. He washed and put on a long shirt which came down to his knees, changed to a white dhoti, wrapped around his shoulder an embroidered cotton shawl, seized his staff and an umbrella and sallied out. When he crossed the hall, someone or other always cautioned him by bellowing, ‘Be careful. Have you got the torch? Usual round? Come back soon.' He would just nod and pass on. Once outside, he moved with caution, taking each step only after divining the nature of the ground with the tip of his staff. His whole aim in life was to avoid a fall. One false step and that would be the end. Longevity was guaranteed as long as he maintained his equilibrium and verticality. This restriction forced him to move at snail's pace, and along a well-defined orbit every evening.
Leaving his gate, he kept himself to the extreme left of the street, along Vinayak Street, down Kabir Lane and into Market Road. He loved the bustle, traffic and crowds of Market Road—paused to gaze into shops and marvel at the crowd passing in and out perpetually. He shopped but rarely—the last thing he remembered buying was a crayon set and a drawing book for some child at home. For himself he needed to buy only a particular brand of toothpowder (most of his teeth were still intact), for which he occasionally stopped at Chettiar's at the far end of Market Road, where it branched off to Ellaman Street. When he passed in front of the shop, the shopman would always greet him from his seat, ‘How are you, sir? Want something to take home today?' Rao would shake his head and cross over to the other side of the road—this was the spot where his orbit curved back, and took him homeward, the whole expedition taking him about two hours. Before 6:30, he would be back at his gate, never having to use his torch, which he carried in his shirt pocket only as a precaution against any sudden eclipse of the sun or an unexpected nightfall.
The passage both ways would always be smooth and uneventful, although he would feel nervous while crossing the Market Gate, where Jayaraj the photo-framer always hailed him from his little shop, ‘Grand Master, shall I help you across?' Rao would spurn that offer silently and pass on; one had to concentrate on one's steps to avoid bumping into the crowd at the Market Gate, and had no time for people like Jayaraj. After he had passed, Jayaraj, who enjoyed gossiping, would comment to his clients seated on a bench, ‘At his age! Moves through the crowd as if he were in the prime of youth. Must be at least a hundred and ten! See his recklessness. It's not good to let him out like this. His people are indifferent. Not safe these days. With all these lorries, bicycles and auto-rickshaws, he'll come to grief someday, I'm sure . . .'
‘Who's he?' someone might ask, perhaps a newcomer to the town, waiting for his picture to be framed.
‘We used to call him Emden.
1
We were terrified of him when we were boys. He lived somewhere in Kabir Street. Huge, tall and imposing when he went down the road on his bicycle in his khaki uniform and a red turban and all kinds of badges. We took him to be a police inspector from his dress—not knowing that he wore the uniform of the Excise Department. He also behaved like the police—if he noticed anyone doing something he did not like, he'd go thundering at him, chase him down the street and lay the cane on his back. When we were boys, we used to loiter about the market in gangs, and if he saw us he'd scatter us and order us home. Once he caught us urinating against the school wall at Adam's Street, as we always did. He came down on us with a roar, seized four of us and shook us till our bones rattled, pushed us up before the headmaster and demanded, “What are you doing, Headmaster? Is this the way you train them? Or do you want them to turn out to be gutter-snipes? Why don't you keep an eye on them and provide a latrine in your school?” The headmaster rose in his seat, trembling and afraid to come too close to this terrible personality flourishing a cane. Oh, how many such things in his heyday! People were afraid of him. He might well have been a policeman for all his high-and-mighty style, but his business was only to check the taverns selling drinks—And you know how much he collected at the end of the day? Not less than five hundred rupees, that is, fifteen thousand a month, not even a governor could earn so much. No wonder he could build a fancy house at Ratnapuri and bring up his progeny in style. Oh, the airs that family give themselves! He narrowly escaped being prosecuted—if a national award were given for bribe-taking, it would go to him: when he was dismissed from service, he gave out that he had voluntarily retired! None the worse for it, has enough wealth to last ten generations. Emden! Indeed! He married several wives, seems to have worn them out one after another; that was in addition to countless sideshows, ha! ha! When we were boys, he was the talk of the town: some of us stealthily followed and spied on his movements in the dark lanes at night, and that provided us a lot of fun. He had great appetite for the unattached female tribe, such as nurses and schoolmistresses, and went after them like a bull! Emden, really! . . .' Jayaraj's tongue wagged while his hands were cutting, sawing and nailing a picture frame, and ceased the moment the work was finished, and he would end his narrations with: ‘That'll be five rupees—special rate for you because you have brought the picture of Krishna, who is my family god. I've not charged for the extra rings for hanging . . .'
 
Rao kept his important papers stacked in an
almirah
, which he kept locked, and the key hidden under a lining paper in another cupboard where he kept his clothes and a few odds and ends, and the key of this second cupboard also was hidden somewhere, so that no one could have access to the two cupboards, which contained virtually all the clues to his life. Occasionally on an afternoon, at his hour of clarity and energy, he'd leave his easy-chair, bolt the door and open the first cupboard, take out the key under the paper lining, and then open the other cupboard containing his documents—title-deeds, diaries, papers and a will.
BOOK: Malgudi Days
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