Lamb (36 page)

“He’s led them to the other side of the mountain,” Peter said. “He’ll deliver a blessing then send them on their way. Hopefully they’ll go home and he can meet us.”

“Did you see any soldiers in the crowd?” I asked.

“Not yet, but we should have been out of Herod’s territory by now. The Pharisees are hanging on the edge of the crowd like they know something is going to happen.”

We assumed that he would be swimming or rowing out in one of the small boats, but when he finally came down to the shore the multitude was still following him, and he just kept walking, right across the surface of the water to the boat. The crowd stopped at the shore and cheered. Even we were astounded by this new miracle, and we sat in the boat with our mouths hanging open as Joshua approached.

“What?” he said. “What? What? What?”

“Master, you’re walking on the water,” said Peter.

“I just ate,” Joshua said. “You can’t go into the water for an hour after you eat. You could get a cramp. What, none of you guys have mothers?”

“It’s a miracle,” shouted Peter.

“It’s no big deal,” Joshua said, dismissing the miracle with the wave of a hand. “It’s easy. Really, Peter, you should try it.”

Peter stood up in the boat tentatively.

“Really, try it.”

Peter started to take off his tunic.

“Keep that on,” said Joshua. “And your sandals too.”

“But Lord, this is a new tunic.”

“Then keep it dry, Peter. Come to me. Step upon the water.”

Peter put one foot over the side and into the water.

“Trust your faith, Peter,” I yelled. “If you doubt you won’t be able to do it.”

Then Peter stepped with both feet onto the surface of the water, and for a split second he stood there. And we were all amazed. “Hey, I’m—” Then he sank like a stone. He came up sputtering. We were all doubled over giggling, and even Joshua had sunk up to his ankles, he was laughing so hard.

“I can’t believe you fell for that,” said Joshua. He ran across the water and helped us pull Peter into the boat. “Peter, you’re as dumb as a box of rocks. But what amazing faith you have. I’m going to build my church on this box of rocks.”

“You would have Peter build your church?” asked Philip. “Because he tried to walk on the water.”

“Would you have tried it?” asked Joshua.

“Of course not,” said Philip. “I can’t swim.”

“Then who has the greater faith?” Joshua climbed into the boat and shook the water off of his sandals, then tousled Peter’s wet hair. “Someone will have to carry on the church when I’m gone, and I’m going to be gone soon. In the spring we’ll go to Jerusalem for the Passover, and there I will be judged by the scribes and the priests, and there I will be tortured and put to death. But three days from the day of my death, I shall rise, and be with you again.”

As Joshua spoke Maggie had latched onto my arm. By the time he was finished speaking her nails had drawn blood from my biceps. A shadow of grief seemed to pass over the faces of the disciples. We looked not at each other, and neither at the ground, but at a place in space a few feet from our faces, where I suppose one looks for a clear answer to appear out of undefined shock.

“Well, that sucks,” someone said.

We landed at the town of Hippos, on the eastern shore of the Sea of
Galilee, directly across the lake from Tiberius. Joshua had preached here before when we had come over to hide the first time, and there were people in the town who would receive the apostles into their homes until Joshua sent them out again.

We’d brought many baskets of the broken bread from Bethsaida, and Judas and Simon helped me unload them from the ship, wading in and out of the shallows where we anchored, as Hippos had no dock.

“The bread stood piled like small mountains,” Judas said. “Much more than when we fed the five thousand. A Jewish army could fight long days on that kind of supply. If the Romans have taught us anything it’s that an army fights on its stomach.”

I stopped schlepping and looked at him.

Simon, who stood next to me, set his basket down on the beach, then lifted the edge of his sash to show me the hilt of his dagger. “The kingdom will be ours only when we take it by the sword. We’ve had no problem spilling Roman blood. No master but God.”

I reached over and gently pulled Simon’s sash back over the hilt of his dagger. “Have you ever heard Joshua talk about doing harm to anyone? Even an enemy?”

“No,” Judas said. “He can’t speak openly about taking the kingdom until he’s ready to strike. That’s why he always speaks in parables.”

“That is a crock of rancid yak butter,” said a voice from the ship. Joshua sat up, a net hung over his head like a tattered prayer shawl. He’d been sleeping in the bow of the ship and we’d completely forgotten about him. “Biff, call everyone together, here on the beach. I haven’t made myself clear to everyone, evidently.”

I dropped my basket and ran into town to get the others. In less than an hour we were all seated on the beach and Joshua paced before us.

“The kingdom is open to everyone,” Joshua said. “Ev-ree-one, get it?”

Everyone nodded.

“Even Romans.”

Everyone stopped nodding.

“The kingdom of God is upon us, but the Romans will remain in Israel. The kingdom of God has nothing to do with the kingdom of Israel, do you all understand that?”

“But the Messiah is supposed to lead our people to freedom,” Judas shouted.

“No master but God!” Simon added.

“Shut up!” said Joshua. “I was not sent to deliver wrath. We will be delivered into the kingdom by forgiveness, not conquest. People, we have been over this, what have I not made clear?”

“How we are to cast the Romans out of the kingdom?” shouted Nathaniel.

“You should know better,” Joshua said to Nathaniel, “you yellow-haired freak. One more time, we can’t cast the Romans out of the kingdom because the kingdom is open to all.”

And I think they were getting it, at least the two Zealots were getting it, because they looked profoundly disappointed. They’d waited their whole life for the Messiah to come along and establish the kingdom by crushing the Romans, now he was telling them in his own divine words that it wasn’t going to happen. But then Joshua started with the parables.

“The kingdom is like a wheat field with tares, you can’t pull out the tares without destroying the grain.”

Blank stares. Doubly blank from the fishermen, who didn’t know squat from farming metaphors.

“A tare is a rye grass,” Joshua explained. “It weaves its roots amid the roots of wheat or barley, and there’s no way to pull them out without ruining the crop.”

Nobody got it.

“Okay,” Joshua continued. “The children of heaven are the good people, and the tares are the bad ones. You get both. And when you’re all done, the angels pick out the wicked and burn them.”

“Not getting it,” said Peter. He shook his head, and his gray mane whipped around his face like a confused lion trying to shake off the sight of a flying wildebeest.

“How do you guys preach this stuff if you don’t understand it? Okay, try this: the kingdom of heaven is like, uh, a merchant seeking pearls.”

“Like before swine,” said Bartholomew.

“Yes! Bart! Yes! Only no swine this time, same pearls though.”

Three hours later, Joshua was still at it, and he was starting to run out
of things to liken the kingdom to, his favorite, the mustard seed, having failed in three different tries.

“Okay, the kingdom is like a monkey.” Joshua was hoarse and his voice was breaking.

“How?”

“A Jewish monkey, right?”

“Is it like a monkey eating a mustard seed?”

I stood up and went to Joshua and put my arm around his shoulder. “Josh, take a break.” I led him down the beach toward the village.

He shook his head. “Those are the dumbest sons of bitches on earth.”

“They’ve become like little children, as you told them to.”

“Stupid little children,” Joshua said.

I heard light footsteps on the sand behind us and Maggie threw her arms around our necks. She kissed Joshua on the forehead, making a loud wet smacking sound, then looked as if she was going to do the same to me so I shied away.

“You two are the ninnies here. You both rail on them about their intelligence, when that doesn’t have anything to do with why they’re here. Have either one of you heard them preach? I have. Peter can heal the sick now. I’ve seen it. I’ve seen James make the lame walk. Faith isn’t an act of intelligence, it’s an act of imagination. Every time you give them a new metaphor for the kingdom they see the metaphor, a mustard seed, a field, a garden, a vineyard, it’s like pointing something out to a cat—the cat looks at your finger, not at what you’re pointing at. They don’t need to understand it, they only need to believe, and they do. They imagine the kingdom as they need it to be, they don’t need to grasp it, it’s there already, they can let it be. Imagination, not intellect.”

Maggie let go of our necks, then stood there grinning like a madwoman. Joshua looked at her, then at me.

I shrugged. “I told you she was smarter than both of us.”

“I know,” Joshua said. “I don’t know if I can stand you both being right in the same day. I need some time to think and pray.”

“Go on then,” Maggie said, waving him on. I stopped and watched my friend walk into the village, having absolutely no idea what I was supposed to do. I turned back to Maggie.

“You heard the Passover prediction?”

She nodded. “I take it you didn’t confront him.”

“I don’t know what to say.”

“We need to talk him out of it. If he knows what awaits him in Jerusalem, why go? Why don’t we go into Phoenicia or Syria? He could even take the good news to Greece and be perfectly safe. They have people running all over the place preaching different ideas—look at Bartholomew and his Cynics.”

“When we were in India, we saw a festival in the city of their goddess Kali. She’s a goddess of destruction, Maggie. It was the bloodiest thing I’ve ever seen, thousands of animals slaughtered, hundreds of men beheaded. The whole world seemed slick with blood. Joshua and I saved some children from being flayed alive, but when it was over, Joshua kept saying, no more sacrifices. No more.”

Maggie looked at me as if she expected more. “So? It was horrible, what did you expect him to say?”

“He wasn’t talking to me, Maggie. He was talking to God. And I don’t think he was making a request.”

“Are you saying that he thinks his father wants to kill him for trying to change things, so he can’t avoid it because it’s the will of God?”

“No, I’m saying that he’s going to allow himself to be killed to show his father that things need to be changed. He’s not going to try to avoid it at all.”

For three months we begged, we pleaded, we reasoned, and we wept, but we could not talk Joshua out of going to Jerusalem for Passover. Joseph of Arimathea had sent word that the Pharisees and Sadducees were still plotting against Joshua, that Jakan had been speaking out against Joshua’s followers in the Court of the Gentiles, outside the Temple. But the threats only seemed to strengthen Joshua’s resolve. A couple of times Maggie and I managed to tie Joshua up and stash him in the bottom of a boat, using knots that we had learned from the sailor brothers Peter and Andrew, but both times Joshua appeared a few minutes later holding the cords that had bound him, saying things like, “Good knots, but not quite good enough, were they?”

Maggie and I worried together for days before we left for Jerusalem.
“He could be wrong about the execution,” I said.

“Yes, he could be,” Maggie agreed.

“Do you think he is? Wrong about it, I mean?”

“I think I’m going to throw up.”

“I don’t see how that’s going to stop him.”

And it didn’t. The next day we left for Jerusalem. On the way we stopped to rest along the road at a town along the Jordan River called Beth Shemesh. We were sitting there, feeling somber and helpless, watching the column of pilgrims move along the riverbank, when an old woman emerged from the column and beat her way through the reclining apostles with a walking staff.

“Out of the way, I need to talk to this fellow. Move, you oaf, you need to take a bath.” She bonked Bartholomew on the head as she passed and his doggy pals nipped at her heels. “Look out there, I’m an old woman, I need to see this Joshua of Nazareth.”

“Oh no, Mother,” John wailed.

James got up to stop her and she threatened him with the staff.

“What can I help you with, Old Mother?” Joshua asked.

“I’m the wife of Zebedee, mother of these two.” She pointed her staff to James and John. “I hear that you’re going to the kingdom soon.”

“If it be so, so be it,” said Joshua.

“Well, my late husband, Zebedee, God rest his soul, left these boys a perfectly good business, and since they’ve been following you around they’ve run it into the ground.” She turned to her sons. “Into the ground!”

Joshua put his hand on her arm, but instead of the usual calm that I saw come over people when he touched them, Mrs. Zebedee pulled away and swung her staff at him, barely missing his head. “Don’t try to bamboozle me, Mr. Smooth Talker. My boys have ruined their father’s business for you, so I want your assurance that in return they get to sit on either side of the throne in the kingdom. It’s only fair. They’re good boys.” She turned to James and John. “If your father was alive it would kill him to see what you two have done.”

“But Old Mother, it’s not up to me who will sit next to the throne.”

“Who is it up to?”

“Well, it’s up to the Lord, my father.”

“Well then go ask him.” She leaned on her staff and tapped a foot. “I’ll wait.”

“But…”

“You would deny a dying woman her last request?”

“You’re not dying.”

“You’re killing me here. Go check. Go.”

Joshua looked at us all sheepishly. We all looked away, cowards that we were. It’s not as if any of us had ever learned to deal with a Jewish mother either.

“I’ll go up on that mountain and check,” Joshua said, pointing to the highest peak in the area.

“Well go, then. You want I should be late for the Passover?”