Jude the Obscure (Barnes & Noble Classics Series) (10 page)

“And the Latin and Greek grammars?” Jude’s voice trembled with anxiety.

“What about them?”

“You were to bring me yours, that you used before you took your degree.”

“Ah, yes, yes! Forgot all about it—all! So many lives depending on my attention, you see, my man, that I can’t give so much thought as I would like to other things.”

Jude controlled himself sufficiently long to make sure of the truth; and he repeated, in a voice of dry misery, “You haven’t brought ’em!”

“No. But you must get me some more orders from sick people, and I’ll bring the grammars next time.”

Jude dropped behind. He was an unsophisticated boy, but the gift of sudden insight which is sometimes vouchsafed to children showed him all at once what shoddy humanity the quack was made of. There was to be no intellectual light from this source. The leaves dropped from his imaginary crown of laurel; he turned to a gate, leant against it, and cried bitterly.

The disappointment was followed by an interval of blankness. He might, perhaps, have obtained grammars from Alfredston, but to do that required money, and a knowledge of what books to order; and though physically comfortable, he was in such absolute dependence as to be without a farthing of his own.

At this date Mr. Phillotson sent for his pianoforte, and it gave Jude a lead. Why should he not write to the schoolmaster, and ask him to be so kind as to get him the grammars in Christminster? He might slip a letter inside the case of the instrument, and it would be sure to reach the desired eyes. Why not ask him to send any old second-hand copies, which would have the charm of being mellowed by the university atmosphere?

To tell his aunt of his intention would be to defeat it. It was necessary to act alone.

After a further consideration of a few days he did act, and on the day of the piano’s departure, which happened to be his next birthday, clandestinely placed the letter inside the packing-case, directed to his much-admired friend; being afraid to reveal the operation to his aunt Drusilla, lest she should discover his motive, and compel him to abandon his scheme.

The piano was despatched, and Jude waited days and weeks, calling every morning at the cottage post-office before his great-aunt was stirring. At last a packet did indeed arrive at the village, and he saw from the ends of it that it contained two thin books. He took it away into a lonely place, and sat down on a felled elm to open it.

Ever since his first ecstasy or vision of Christminster and its possibilities, Jude had meditated much and curiously on the probable sort of process that was involved in turning the expressions of one language into those of another. He concluded that a grammar of the required tongue would contain, primarily, a rule, prescription, or clue of the nature of a secret cipher, which, once known, would enable him, by merely applying it, to change at will all words of his own speech into those of the foreign one. His childish idea was, in fact, a pushing to the extremity of mathematical precision what is everywhere known as Grimm’s Law—an aggrandizement of rough rules to ideal completeness. Thus he assumed that the words of the required language were always to be found somewhere latent in the words of the given language by those who had the art to uncover them, such art being furnished by the books aforesaid.

When, therefore, having noted that the packet bore the postmark of Christminster, he cut the string, opened the volumes, and turned to the Latin grammar, which chanced to come uppermost, he could scarcely believe his eyes.

The book was an old one—thirty years old, soiled, scribbled wantonly over with a strange name in every variety of enmity to the letterpress, and marked at random with dates twenty years earlier than his own day. But this was not the cause of Jude’s amazement. He learnt for the first time that there was no law of transmutation, as in his innocence he had supposed (there was, in some degree, but the grammarian did not recognize it), but that every word in both Latin and Greek was to be individually committed to memory at the cost of years of plodding.

Jude flung down the books, lay backward along the broad trunk of the elm, and was an utterly miserable boy for the space of a quarter of an hour. As he had often done before, he pulled his hat over his face and watched the sun peering insidiously at him through the interstices of the straw. This was Latin and Greek, then, was it, this grand delusion! The charm he had supposed in store for him was really a labour like that of Israel in Egypt.
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What brains they must have in Christminster and the great schools, he presently thought, to learn words one by one up to tens of thousands! There were no brains in his head equal to this business; and as the little sun-rays continued to stream in through his hat at him, he wished he had never seen a book, that he might never see another, that he had never been born.

Somebody might have come along that way who would have asked him his trouble, and might have cheered him by saying that his notions were further advanced than those of his grammarian. But nobody did come, because nobody does; and under the crushing recognition of his gigantic error Jude continued to wish himself out of the world.

DURING THE THREE OR four succeeding years a quaint and singular vehicle might have been discerned moving along the lanes and by-roads near Marygreen, driven in a quaint and singular way.

In the course of a month or two after the receipt of the books Jude had grown callous to the shabby trick played him by the dead languages. In fact, his disappointment at the nature of those tongues had, after a while, been the means of still further glorifying the erudition of Christminster. To acquire languages, departed or living, in spite of such obstinacies as he now knew them inherently to possess, was a herculean performance which gradually led him on to a greater interest in it than in the presupposed patent process. The mountain-weight of material under which the ideas lay in those dusty volumes called the classics piqued him into a dogged, mouselike subtlety of attempt to move it piecemeal.

He had endeavoured to make his presence tolerable to his crusty maiden aunt by assisting her to the best of his ability, and the business of the little cottage bakery had grown in consequence. An aged horse with a hanging head had been purchased for eight pounds at a sale, a creaking cart with a whity-brown tilt obtained for a few pounds more, and in this turn-out it became Jude’s business thrice a week to carry loaves of bread to the villagers and solitary cotters
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immediately around Marygreen.

The singularity aforesaid lay, after all, less in the conveyance itself than in Jude’s manner of conducting it along its route. Its interior was the scene of most of Jude’s education by “private study.” As soon as the horse had learnt the road and the houses at which he was to pause awhile, the boy, seated in front, would slip the reins over his arm, ingeniously fix open, by means of a strap attached to the tilt, the volume he was reading, spread the dictionary on his knees, and plunge into the simpler passages from Caesar, Virgil, or Horace, as the case might be, in his purblind stumbling way, and with an expenditure of labour that would have made a tender-hearted pedagogue shed tears; yet somehow getting at the meaning of what he read, and divining rather than beholding the spirit of the original, which often to his mind was something else than that which he was taught to look for.

The only copies he had been able to lay hands on were old Delphin editions,
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because they were superseded, and therefore cheap. But, bad for idle schoolboys, it did so happen that they were passably good for him. The hampered and lonely itinerant conscientiously covered up the marginal readings, and used them merely on points of construction, as he would have used a comrade or tutor who should have happened to be passing by. And though Jude may have had little chance of becoming a scholar by these rough and ready means, he was in the way of getting into the groove he wished to follow.

While he was busied with these ancient pages, which had already been thumbed by hands possibly in the grave, digging out the thoughts of these minds so remote yet so near, the bony old horse pursued his rounds, and Jude would be aroused from the woes of Dido
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by the stoppage of his cart and the voice of some old woman crying, “Two to-day, baker, and I return this stale one.”

He was frequently met in the lanes by pedestrians and others without his seeing them, and by degrees the people of the neighbourhood began to talk about his method of combining work and play (such they considered his reading to be), which, though probably convenient enough to himself, was not altogether a safe proceeding for other travellers along the same roads. There were murmurs. Then a private resident of an adjoining place informed the local policeman that the baker’s boy should not be allowed to read while driving, and insisted that it was the constable’s duty to catch him in the act, and take him to the police court at Alfredston, and get him fined for dangerous practices on the highway. The policeman thereupon lay in wait for Jude, and one day accosted him and cautioned him.

As Jude had to get up at three o’clock in the morning to heat the oven, and mix and set in the bread that he distributed later in the day, he was obliged to go to bed at night immediately after laying the sponge; so that if he could not read his classics on the highways he could hardly study at all. The only thing to be done was, therefore, to keep a sharp eye ahead and around him as well as he could in the circumstances, and slip away his books as soon as anybody loomed in the distance, the policeman in particular. To do that official justice, he did not put himself much in the way of Jude’s bread-cart, considering that in such a lonely district the chief danger was to Jude himself, and often on seeing the white tilt over the hedges he would move in another direction.

On a day when Fawley was getting quite advanced, being now about sixteen, and had been stumbling through the “Carmen Sæculare,
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on his way home, he found himself to be passing over the high edge of the plateau by the Brown House. The light had changed, and it was the sense of this which had caused him to look up. The sun was going down, and the full moon was rising simultaneously behind the woods in the opposite quarter. His mind had become so impregnated with the poem that, in a moment of the same impulsive emotion which years before had caused him to kneel on the ladder, he stopped the horse, alighted, and glancing round to see that nobody was in sight, knelt down on the roadside bank with open book. He turned first to the shiny goddess, who seemed to look so softly and critically at his doings, then to the disappearing luminary on the other hand, as he began:

 

“Phœbe silvarumque potens Diana!”
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The horse stood still till he had finished the hymn, which Jude repeated under the sway of a polytheistic fancy that he would never have thought of humouring in broad daylight.

Reaching home, he mused over his curious superstition, innate or acquired, in doing this, and the strange forgetfulness which had led to such a lapse from common-sense and custom in one who wished, next to being a scholar, to be a Christian divine. It had all come of reading heathen works exclusively. The more he thought of it the more convinced he was of his inconsistency. He began to wonder whether he could be reading quite the right books for his object in life. Certainly there seemed little harmony between this pagan literature and the mediaeval colleges at Christminster, that ecclesiastical romance in stone.

Ultimately he decided that in his sheer love of reading he had taken up a wrong emotion for a Christian young man. He had dabbled in Clarke’s Homer,
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but had never yet worked much at the New Testament in the Greek, though he possessed a copy, obtained by post from a second-hand bookseller. He abandoned the now familiar Ionic
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for a new dialect, and for a long time onward limited his reading almost entirely to the Gospels and Epistles in Griesbach’s text.
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Moreover, on going into Alfredston one day, he was introduced to patristic literature by finding at the bookseller’s some volumes of the Fathers
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which had been left behind by an insolvent clergyman of the neighbourhood.

As another outcome of this change of groove he visited on Sundays all the churches within a walk, and deciphered the Latin inscriptions on fifteenth-century brasses and tombs. On one of these pilgrimages he met with a hunchbacked old woman of great intelligence, who read everything she could lay her hands on, and she told him more yet of the romantic charms of the city of light and lore. Thither he resolved as firmly as ever to go.

But how live in that city? At present he had no income at all. He had no trade or calling of any dignity or stability whatever on which he could subsist while carrying out an intellectual labour which might spread over many years.

What was most required by citizens? Food, clothing, and shelter. An income from any work in preparing the first would be too meagre ; for making the second he felt a distaste; the preparation of the third requisite he inclined to. They built in a city; therefore he would learn to build. He thought of his unknown uncle, his cousin Susanna’s father, an ecclesiastical worker in metal, and somehow mediaeval art in any material was a trade for which he had rather a fancy. He could not go far wrong in following his uncle’s footsteps, and engaging himself awhile with the carcases that contained the scholar souls.

As a preliminary he obtained some small blocks of freestone, metal not being available, and suspending his studies awhile, occupied his spare half-hours in copying the heads and capitals in his parish church.

There was a stone-mason of a humble kind in Alfredston, and as soon as he had found a substitute for himself in his aunt’s little business, he offered his services to this man for a trifling wage. Here Jude had the opportunity of learning at least the rudiments of freestone-working. Some time later he went to a church-builder in the same place, and under the architect’s direction became handy at restoring the dilapidated masonries of several village churches round about.