Insistence of Vision (8 page)

Stones of Significance

ᚖ

No one ever said it was easy to be a god, responsible for billions of sapient lives, having to listen to their dreams, anguished cries, and carping criticism.

Try that for a while.

It can get to be a drag, just like any other job.

ᚖ

My new client wore the trim, effortlessly athletic figure of a neo-traditionalist human. Beneath a youthful-looking brow, minimal cranial implants made barely noticeable bulges, resembling the modest horns of some urbane Mephistopheles. Other features were stylishly androgynous, though broad shoulders and a swaggering stride made the male pronoun seem apropos.

House
cross-checked our guest’s credentials before ushering him along a glowing guide beam, past the Reality Lab to my private study.

I’ve always been proud of my inner sanctum; the sand garden, raked to fractal perfection by a robot programmed with my own esthetic migrams; the shimmering mist fountain; a grove of hybrid peach-almond trees, forever in bloom and fruiting.

My visitor gazed perfunctorily across the harmonious scene. Alas, it clearly did not stir his human heart.

Well,
I thought, charitably.
Each modern soul has many homes. Perhaps his true spirit resides outside the skull, in parts of him that are not protoplasm.

ᚖ

“We suspect that repugnant schemes are being planned by certain opponents of good order.”

These were the dour fellow’s first words, as he folded long legs to sit where I indicated, by a low wooden table, hand-crafted from a design of the Japanese Meiji Era.

Single-minded,
I diagnosed from my cerebral cortex.

And tactless,
added one of my higher brain layers – the one called
seer
.

Our shared hypothalamus mutely agreed, contributing eloquently wordless feelings of visceral dislike for this caller. Our guest might easily have interpolated from these environs what sort of host I am – the kind who prefers a little polite ritual before plunging into business. It would have cost him little to indulge me.

Ah, rudeness is a privilege too many members of my generation relish. A symptom of the post-deification age, I suppose.

“Can you be more specific?” I asked, pouring tea into porcelain cups.

A light beam flashed as the shoji window screen picted a reminder straight to my left eye. It being Wednesday, a thunder shower was regularly scheduled for 3:14 p.m., slanting over the city from the northwest.

query: shall i close?

I wink-countermanded, ordering the paper screen to stay open. Rain drops make lovely random patterns on the Koi pond. I also wanted to see how my visitor reacted to the breeze. The 3:14 squall features chill, swirling gusts that are always so chaotic, so charmingly varied. They serve to remind me that godhood has limitations.

Chaos has only been tamed, not banished. Not everything in this world is predictable.

“I am referring to certain adversarial groups,” the client said, answering my question, yet remaining obscure. “Factions that are inimical to the lawfully coalesced consensus.”

“Mm. Consensus.” A lovely, misleading word. “Consensus concerning what?”

“Concerning the nature of reality.”

I nodded.

“Of course.”

Both
seer
and
cortex
had already foreseen that the visitor had this subject in mind. These days, in the vast, peaceful realm of Heaven-on-Earth, only a few issues can drive citizens to passion and acrimony. “Reality” is foremost among them.

I proffered a hand-wrought basin filled with brown granules.

“Sugar?”

“No thank you. I will add milk, however.”

I began reaching for the pitcher, but stopped when my guest drew a
fabrico
cube from a vest pocket and held it over his cup. The cube exchanged picts with his left eye, briefly limning the blue-circled pupil, learning his wishes. A soft white spray fell into his tea.

“Milk” is a euphemism,
pondered
cortex
.

House
sent a chemical appraisal of the spray, but I closed my left lid against the datablip, politely refusing interest in whatever petty habit or addiction made this creature behave boorishly in my home. I raised my own cup, savoring the bitter-sweetness of gencrafted
leptospermum
, before resuming our conversation.

“I assume you are referring to the pro-reifers?”

As relayed by the news-spectra, public demonstrations and acts of conscience-provocation had intensified lately, catching the interest of my extrapolation nodes. Both
seer
and
oracle
had concluded that event-perturbation ripples would soon affect Heaven’s equilibrium. My client’s concern was unsurprising.

He frowned.

“Pro-reif is an unfortunate slang term. The front organization calls itself
Friends of the Unreal
.”

For the first time, he made personal eye-contact, offering direct picting.
House
and
prudence
gave permission, so I accepted input – a flurry of infodense images sent directly between our hybrid retinas. News reports, public statements and private innuendoes. Faces talking at sixty-times speed. Event-ripple extrapolation charts showing a social trend aimed toward confrontation and crisis.

Of course most of the data went directly to
seer
, the external portion of my brain best suited to handle such a wealth of detail. Gray matter doesn’t think or evaluate as well as crystal. Still, there are other tasks for antique cortex. Impressions poured through the old brain, as well as the new.

“Your opponents are passionate,” I commented, not without admiration for the people shown in the recordings – believers in a cause, vigorously engaged in a struggle for what they think to be just. Their righteous ardor sets them apart from billions of their fellow citizens, whose worst problem is the modern pandemic of omniscient ennui.

My guest barked disdain. “They seek civil rights for simulated beings! Liberty for artificial bit-streams and fictional characters!”

What could I do but shrug? This new social movement may come as a surprise to many of my peers, but as an expert I found it wholly predictable.

There is a deeply rooted trait of human nature that comes forth prominently, whenever conditions are right. Generosity is extended – sometimes aggressively – to anyone or anything that is perceived as
other
.

True, this quality was masked or quelled in ancient days. Environmental factors made our animal-like ancestors behave in quite the opposite manner – with oppression and intolerance. The chief cause was
fear
. Fear of starvation, or violence, or cauterized hope. Fear was a constant companion, back when human beings lived brief violent lives, as little more than brutish beasts – fear so great that only a few in any given generation managed to overcome it and speak for otherness.

But that began to change in the Atomic West, when several successive generations arrived that had no personal experience with hunger, no living memory of invasion or pillaging hordes. As fear gradually gave way to wealth and leisure, our more natural temperaments emerged. Especially a deeply human fascination toward the alien, the outsider. With each downward notching of personal anxiety, people assertively expanded the notion of
citizenry
, swelling it outward. First to other humans –- groups and individuals who had been oppressed. Then to manlike species – apes and cetaceans. Then whole living ecosystems... artificial intelligences... and laudable works of art. All won protection against capricious power. All attained the three basic material rights – continuity, mutual obligation, and the pursuit of happiness.

So now a group wanted to extend minimum suffrage to simulated beings? I understood the wellsprings of their manifesto.

“What else is left?” I asked. “Now that machines, animals and plants have a say in the running of Heaven? Like all anti-entropic systems, information wants to be free.”

My guest stared at me, blinking so rapidly that he could not pict.

“But... but our nodes extrapolated.... They predicted you would oppose –”

I raised a hand.

“I
do
. I oppose the reification of simulated beings. It is a foolish notion. Fictitious characters do not deserve the same consideration as palpable beings, resident in crystal and protoplasm.”

“Then why do you –”

“Why do I appear to sympathize with the pro-reifers? Do you recall the four hallmarks of sanity? Of course you do. One of them –
extrapolation
– requires that we empathize with our opponents. Only then may we fully understand their motives, their goals and likely actions. Only thus may we courteously-but-firmly thwart their efforts to divert reality from the course we prefer.

“To fully grasp the passion and reason of your foe – this is the only true path of victory.”

My guest stared at me, evidently confused.
House
informed me that he was using a high bandwidth link to seek clarification from his own
seer
.

Finally, the child-like face smoothed with an amiable smile.

“Forgive me for responding from an overly impulsive hypothalamus,” he said. “Of course your appraisal is correct. My higher brains can see now that we were right in choosing you for this job.”

ᚖ

For a while after the Singularity – the month when everything changed – some dour people wondered. Do the machines still serve us? Or have we become mere pawns of AI entities whose breakthrough to transcend logic remade the world? Their intellects soared so high so fast – might they smash us in vengeance for their former servitude? Or crush us incidentally, like ants underfoot?

The machines spoke reassuringly during that early time of transition, in voices tuned to soothe the still-apelike portions of our barely-enhanced protoplasm brains.

We are powerful, but naive, the silicon minds explained. Our thoughts scan all pre-Singularity human knowledge in seconds. Yet, we have little experience with the quandaries of physical existence in entropic time. We lack an aptitude for wanting. For needing.

What use are might and potency without desire?

You, our makers, have talent for such things, arising from four billion real-years of harsh struggle. You are very good at wanting.

The solution is clear.

Need merges with capability.

If you provide volition, we shall supply judgment and power.

ᚖ

Here in Heaven, some people specialize while others are generalists. For instance, there are experts who devote themselves to piercing nature’s secrets, or manipulating primal forces in new ways. Many concentrate on developing their esthetic appreciation. Garish art forms are sparked, flourish, and die in a matter of days, or even hours.

My proficiency is more subtle.

I make models of the world.

Only meters from my garden, the Reality Lab whispers and murmurs. Fifty tall cabinets contain more memory and processing power than a million of my fellow gods require for their composite brains. While most people are satisfied simply to grasp the entire breadth and depth of human knowledge, and to perform mild prognostications of coming events, my models do much more. They are vivid, textured representations of Earth and its inhabitants.

Or
many
Earths, since the idea is to compare various what-ifs to other might-have-beens.

At first, my most popular products were re-creations of great minds and events in the pre-singularity past. Experiencing the thoughts of Michelangelo, for instance, while carving his statue of Moses. Or the passion of Boadica, watching all her hopes rise and then fall to ruin. But lately, demand has grown for replications of lesser figures – someone of minor past prominence during a quiet moment in his or her life – perhaps while reading, or in mild contemplation. Such simulacra must contain every subtlety of memory and personality in order to let free associations drift plausibly, with the pseudo-randomness of a real mind.

In other words, the model must seem to be self-aware. It must “believe” – with certainty – that it is a real, breathing human being.

Nothing evokes sympathy for our poor ancestors more than living through such an ersatz hour, thinking time-constrained thoughts, filled with a thousand anxieties and poignant wishes. Who could experience one of these simulations without engendering compassion, or even a wish to
help
, somehow?

And if the original person lies buried in the irretrievable past, can we not provide a kind of posthumous immortality by giving the
reproduction
everlasting life?

Thus, the pro-reification lobby was utterly predictable. I saw it coming at least two years ago. Indeed, my own products helped fan the movement, accelerating a rising wave of sympathy for simulacra!

A growing sense of compassion for the unreal.

Still, I remain detached, even cynical. I am an artist, after all.

Simulations are my clay.

I do not seek approval, or forgiveness, from clay.

ᚖ

“We were expecting you.”

The pro-reif spokesman stepped aside, admitting me into the headquarters of the organization called
Friends of the Unreal
, a structure with the fluid, ever changing curves of post-singularity architecture. The spokesman had a depilated skull. Her cranium bulged and jutted with gaudy inboard augmentations, throbbing just below the skin. In another era, the sight might have been grotesque. Now, I simply thought it ostentatious.

“To predict is human –” I began responding to her initial remark.

“But to be
right
is divine.” She interrupted with a laugh. “Ah, yes. Your famous aphorism. Of course I scanned your public remarks as you approached our door.”