India After Gandhi (62 page)

The common people were strengthened in their beliefs by the propaganda of Bakshi Ghulam Mohammed’s government, which had painted the Sheikh as an agitator for a plebiscite, and hence anti-Indian. Moreover, the chicanery and corruption of the Bakshi regime had greatly tarnished the image of India among the Kashmiris. Abdullah found that
the pro-Pakistani elements were now perhaps in a majority. This did not please him. But, sensing the mood on the ground, he worked to gradually win over the people to his point of view. He met the influential priest Maulvi Farooqui and urged him to support a ‘realistic’ solution, rather than claim that Kashmir should accede to Pakistan in pursuance of the two-nation theory.
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On 23 April, two weeks after he was released, Sheikh Abdullah addressed a prayer meeting in Srinagar. A solution to the Kashmir dispute, he said, must take into account its likely consequences for the 50 million Muslims in India, and the 10 million Hindus in East Pakistan. Three days later, in his last speech before leaving for Delhi, he urged the Kashmiris to maintain communal peace, to thus set an example for both India and Pakistan. ‘No Muslim in Kashmir will ever raise his hand against the minorities,’ he proclaimed.

On 28 April, the day before Abdullah was due to arrive in Delhi, the Jana Sangh held a large procession in the capital. The marchers shouted anti-Abdullah and anti-Nehru slogans and demanded that the government of India abrogate Article 370 and declare Kashmir to be an ‘integral and indivisible’ part of India. At a public meeting held the same day, A. B. Vajpayee demanded that the prime minister tell Abdullah that Jammu and Kashmir had ‘already been integrated with the Indian Union and that there was no scope for discussion on this matter’.

On the 29th Abdullah flew into Palam airport with his principal associates. The party drove on to Teen Murti House, where the prime minister was waiting to receive Abdullah. It was the first time the two men had seen one another since Nehru’s government had locked up the Sheikh in August 1953. Now, as one eyewitness wrote, ‘the two embraced each other warmly. They were meeting after 11 years, but the way they greeted each other reflected no traces of embarrassment, let aside bitterness over what happened in the intervening period’. The duo posed for the battery of press photographers before going inside.

This was a reconciliation between the leader of the nation and a man till recently regarded as a traitor to it. It anticipated, by some thirty years, the similarly portentous reconciliation between the South African president and his most notorious political prisoner. But even F. W. De Klerk did not go so far as to ask Nelson Mandela to stay with him.

On this visit, Abdullah stayed five days with Nehru in Teen Murti House. They met at least once or twice a day, usually without aides. While the prime minister was otherwise occupied, the Sheikh canvassed
a wide spectrum of Indian opinion. He spoke to Congress ministers, to leaders of the opposition and to prominent non-political figures such as Jayaprakash Narayan. He placed a wreath on Gandhi’s tomb in Rajghat and addressed a prayer meeting at Delhi s greatest mosque, the Jama Masjid.

That Nehru was talking to Abdullah was not to the liking of the Jana Sangh. Notably, it also caused disquiet among members of his own Cabinet, who worried that the Kashmir question would now be ‘re-opened’. To pre-empt the possibility, a senior minister told Parliament that the ‘maintenance of the status quo [in Kashmir] was in the best interests of the subcontinent’ .And twenty-seven Congress MPs issued a statement arguing that ‘you can no more talk of self-determination in the case of Kashmir than in the case of, say, Bombay or Bihar’.

Within his party, the only senior man who appeared sympathetic to Nehru’s efforts was Lal Bahadur Shastri. There were, however, some opposition politicians who saw the point of speaking seriously with Abdullah. Thus the Swatantra Party leader Minoo Masani urgently wired Rajaji:

Understand Nehru and Lal Bahadur endeavouring to find solution with Sheikh Abdullah but are up against confused thinking within Congress Party alongside of Jan Sangh communist combination. If you think telegram or letter to Jawaharlal from yourself encouraging him [to] do the right thing and assuring your personal support would help please move in the matter.
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Rajaji chose not to write to Nehru, perhaps because he was too proud or feared a rebuff, but he did write to Lal Bahadur Shastri urging that Kashmir be given some kind of autonomous status. As he saw it, ‘self-determination for Kashmir is as far as we are concerned a lesser issue than the aim of reducing Indo-Pak jealousy’. He thought that ‘the idea that if we “let Kashmir go”, we shall be encouraging secessions everywhere is thoroughly baseless’. ’I hope you and Jawaharlalji’, wrote Rajaji to Shastri, ‘will be guided by Providence and bring this great opportunity to a good result.’
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Shortly after his release Abdullah had expressed his wish to ‘pay my respects personally to Rajaji, and have the benefit of his mature advice’.
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Now, after his conversations with Nehru, he setoff south to meet the prime minister’s friend turned rival turned ally. He planned to stop at Wardha en route, to pay his respects to the Gandhian leader Vinoba
Bhave. As he jokingly told a journalist, he would discuss ‘spirituality with Vinoba and ‘practical politics’ with Rajaji.

On 4 May Lal Bahadur Shastri wrote to Rajaji urging him ‘to suggest to Sheikh Saheb not to take any extreme line . . . Sheikh Saheb has just come out [of jail] and it would be good for him to give further thought to the different aspects of the Kashmir question and come to a judgement after full and mature introspection and deliberation. It will be most unfortunate if things are done in a hurry or precipitated’.
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This was an airmail letter, but one does not know whether it reached Madras before the 5th, on which day Abdullah finally met Rajaji. They spoke for a full three and a half hours, provoking this front page headline in the
Hindustan Times
: ‘Abdullah, CR, Evolve Kashmir Formula: Proposal to Be Discussed with Prime Minister’. Rajaji did not say a word to the press, but Abdullah was slightly more forthcoming. Speaking to the wise old man, he said, ‘had helped clear his mind about what would be the best solution which would remove this cancer from the body politic of India and Pakistan’. Pressed for details, the Sheikh said these would have to await further talks with the prime minister. He did let on, however, that Rajaji and he had worked out ‘an honourable solution which would not give a sense of victory either to India or Pakistan and at the same time would ensure a place of honour to the people of Kashmir’.

While Abdullah was in Madras, word reached him that President Ayub Khan had invited him to visit Pakistan. On returning to Delhi on 6 May he went straight to Teen Murti House. He spent ninety minutes with Nehru, apprising him of what was being referred to, somewhat mysteriously, as ‘the Rajaji formula’. The prime minister next directed Abdullah to an informal committee of advisers. This consisted of the foreign secretary, Y. D. Gundevia, the high commissioner to Pakistan, G. Parthasarathi, and the vice-chancellor of the Aligarh Muslim University, Badruddin Tyabji.

Over two long days, Abdullah and the prime minister’s men discussed the Kashmir issue threadbare. All kinds of alternatives were mooted. These included a plebiscite for the entire, undivided state of Jammu and Kashmir as it existed before 1947; the maintenance of the status quo; and afresh division of the state, such that the Jammu and Ladakh regions went to India, Azad or northern Kashmir went to Pakistan, with a plebiscite being held in the Valley alone to decide its future. Abdullah told the officials that while they could work out the
specifics of the solution, it must (1) promote Indo-Pakistani friendship; (2) not weaken the secular ideal of the Indian Constitution; (3) not weaken the position of the minorities in either country. He asked them to give him more than one alternative, which he could take with him to Pakistan.

The Sheikh’s conditions more or less ruled out a plebiscite, the result of which, whatever it might be, would leave one country dissatisfied and minorities on both sides more vulnerable. What about the Rajaji formula? This, it appears, was for a condominium over Kashmir between India and Pakistan, with defence and external affairs being the joint responsibility of the two governments. (The model here was Andorra, a tiny but autonomous enclave whose security was guaranteed by its two large neighbours, France and Spain.) Another possibility was of creating a confederation among India, PakistanandKashmir.
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The trinity advising Nehru were selected for their ability and knowledge; it is noteworthy nonetheless that they came from three different religious traditions. It is noteworthy too that all were officials. Recall that when there was a chance to settle the dispute with China, the jingoism of the politicians compelled Nehru to take positions more hardline than he otherwise might have done. Now, in seeking a settlement with Pakistan, Nehru sought to work with his officials, rather than his ministers. The wisdom of this approach was made clear in a letter written to Rajaji by the writer and parliamentarian B. Shiva Rao. This noted that

There is a clear attempt both from within the Cabinet and in Parliament to prevent the Prime Minister from coming to terms with Sheikh Abdullah if it should mean the reopening of the issue of accession. Many of these Ministers have made public statements while the discussions between the two are going on. It’s a sign of the diminishing prestige and influence of the PM that they can take such liberties.

This was interesting, but the reply was more interesting still. This gave more flesh to the ‘Rajaji formula’, while locating Nehru’s predicament in proper perspective. Thus, wrote Rajaji,

Asking Ayub Khan to give a commitment in advance about Azad Kashmir now will break up the whole scheme. He will and cannot give it. He is in a worse situation than Nehru in regard to public
pressures and emotional bondage . . . Any plan should therefore leave the prizes of war untouched . . . Probably the best procedure is for Sheikh to concentrate on the valley leaving Jammu as a counterpoise to Azad Kashmir, to be presumed to be integrated to India without question.

This reduced shape of the problem is good enough, if solved as we desire, to bring about an improvement in the Indo-Pakistan relationship. And being of reduced size, would be a fitting subject for UN trusteeship partial or complete.
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On the Indian side, the best hope for peace was Jawaharlal Nehru. Sheikh Abdullah appears to have thought that Nehru was also the
last
hope. On 11 May the Sheikh told reporters that ‘I do not want to plead for Nehru but he is the symbol of India in spite of his weakness. You cannot find another man like him.’ He added that ‘after Nehru he did not see anyone else tackling [the problems] with the same breadth of vision’.

For his part, Nehru was also quite prepared to give his old comrade and sometime adversary a sterling certificate of character. Speaking to the All-India Congress Committee in Bombay on the 16th, the prime minister said that the Sheikh was wedded to the principles of secularism. Nor did he believe in the two-nation theory. Both Nehru and he hoped that ‘it would be possible for India, holding on to her principles, to live in peace and friendship with Pakistan and thus incidentally to put an end to the question of Kashmir’. ‘I cannot say if we will succeed in this’, said the prime minister, ‘but it is clear that unless we succeed India will carry the burden of conflict with Pakistan with all that this implies.’

On 20 May, Sheikh Abdullah returned to Delhi, to stay at Teen Murti House and have a final round of talks with Nehru before travelling to Pakistan. At a press conference on the 22nd, Nehru declined to disclose the details, saying that he did not want to prejudice the Sheikh’s mission. But he did indicate that his government was ‘prepared to have an agreement with Pakistan on the basis of their holding on to that part of Kashmir occupied by them’.
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Nehru’s own papers on this subject are closed to scholars, but a
letter written by his foreign secretary gives a clue to his thinking at the time. The prime minister had apparently asked legal experts to explore the implications of a confederation between India, Pakistan and Kashmir, ‘as a possible solution to our present troubles’. Such an arrangement would not imply an ‘annulment’ of Partition. India and Pakistan would remain separate, sovereign states. Kashmir would be part of the confederation, with its exact status to be determined by dialogue. There might be a customs union of the three units, some form of financial integration and special provisions for the protection of minorities.
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To keep the discussion going, India was prepared to concede Pakistan’ s hold over Azad Kashmir and Gilgit, the two parts of the state that it had lost in the war of 1947-8. Would Pakistan concede anything in turn? As Abdullah prepared to depart for Rawalpindi, Minoo Masani wrote to A. K. Brohi, sometime Pakistani high commissioner to India and now a leading Karachi lawyer, a certified member of the Pakistani Establishment who had the ear of President Ayub Khan. ‘The nature of the response which he [the Sheikh] is able to evoke from President Ayub’, said Masani to Brohi, would ‘have a decisive influence in strengthening or weakening the hands of those who stand for Indo-Pakistan amity here’. Nehru’s Pakistan initiative was bitterly opposed from within his party and outside it. For it to make progress, for there to be a summit meeting between the prime minister and President Ayub Khan, it was ‘of the highest moment that Sheikh Abdullah should come back with something on which future talks could be based’. Masani urged Brohi to use his influence with Ayub and other leaders, so that their talks with Abdullah might ‘yield fruitful results in the interests of both countries’.
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