In a Free State (5 page)

My English lessons were taken a stage further by the
hubshi
maid who worked for someone on our floor in the apartment block. She too was attracted by my smell, but I soon began to feel that
she was also attracted by my smallness and strangeness. She herself was a big woman, broad in the face, with high cheeks and bold eyes and lips that were full but not pendulous. Her largeness disturbed me; I found it better to concentrate on her face. She misunderstood; there were times when she frolicked with me in a violent way. I didn’t like it, because I couldn’t fight her off as well as I would have liked and because in spite of myself I was fascinated by her appearance. Her smell mixed with the perfumes she used could have made me forget myself.

She was always coming into the apartment. She disturbed me while I was watching the Americans on television. I feared the smell she left behind. Sweat, perfume, my own weed: the smells lay thick in the room, and I prayed to the bronze gods my employer had installed as living-room ornaments that I would not be dishonoured. Dishonoured, I say; and I know that this might seem strange to people over here, who have permitted the
hubshi
to settle among them in such large numbers and must therefore esteem them in certain ways. But in our country we frankly do not care for the
hubshi
. It is written in our books, both holy and not so holy, that it is indecent and wrong for a man of our blood to embrace the
hubshi
woman. To be dishonoured in this life, to be born a cat or a monkey or a
hubshi
in the next!

But I was falling. Was it idleness and solitude? I was found attractive: I wanted to know why. I began to go to the bathroom of the apartment simply to study my face in the mirror. I cannot easily believe it myself now, but in Bombay a week or a month could pass without my looking in the mirror; and then it wasn’t to consider my looks but to check whether the barber had cut off too much hair or whether a pimple was about to burst. Slowly I made a discovery. My face was handsome. I had never thought of myself in this way. I had thought of myself as unnoticeable, with features that served as identification alone.

The discovery of my good looks brought its strains. I became obsessed with my appearance, with a wish to see myself. It was
like an illness. I would be watching television, for instance, and I would be surprised by the thought: are you as handsome as that man? I would have to get up and go to the bathroom and look in the mirror.

I thought back to the time when these matters hadn’t interested me, and I saw how ragged I must have looked, on the aeroplane, in the airport, in that café for bare feet, with the rough and dirty clothes I wore, without doubt or question, as clothes befitting a servant. I was choked with shame. I saw, too, how good people in Washington had been, to have seen me in rags and yet to have taken me for a man.

I was glad I had a place to hide. I had thought of myself as a prisoner. Now I was glad I had so little of Washington to cope with: the apartment, my cupboard, the television set, my employer, the walk to the supermarket, the
hubshi
woman. And one day I found I no longer knew whether I wanted to go back to Bombay. Up there, in the apartment, I no longer knew what I wanted to do.

*

I became more careful of my appearance. There wasn’t much I could do. I bought laces for my old black shoes, socks, a belt. Then some money came my way. I had understood that the weed I smoked was of value to the
hubshi
and the bare feet; I disposed of what I had, disadvantageously as I now know, through the
hubshi
girl at the supermarket. I got just under two hundred dollars. Then, as anxiously as I had got rid of my weed, I went out and bought some clothes.

I still have the things I bought that morning. A green hat, a green suit. The suit was always too big for me. Ignorance, inexperience; but I also remember the feeling of presumption. The salesman wanted to talk, to do his job. I didn’t want to listen. I took the first suit he showed me and went into the cubicle and changed. I couldn’t think about size and fit. When I considered all that cloth
and all that tailoring I was proposing to adorn my simple body with, that body that needed so little, I felt I was asking to be destroyed. I changed back quickly, went out of the cubicle and said I would take the green suit. The salesman began to talk; I cut him short; I asked for a hat. When I got back to the apartment I felt quite weak and had to lie down for a while in my cupboard.

I never hung the suit up. Even in the shop, even while counting out the precious dollars, I had known it was a mistake. I kept the suit folded in the box with all its pieces of tissue paper. Three or four times I put it on and walked about the apartment and sat down on chairs and lit cigarettes and crossed my legs, practising. But I couldn’t bring myself to wear the suit out of doors. Later I wore the pants, but never the jacket. I never bought another suit; I soon began wearing the sort of clothes I wear today, pants with some sort of zippered jacket.

Once I had had no secrets from my employer; it was so much simpler not to have secrets. But some instinct told me now it would be better not to let him know about the green suit or the few dollars I had, just as instinct had already told me I should keep my own growing knowledge of English to myself.

Once my employer had been to me only a presence. I used to tell him then that beside him I was as dirt. It was only a way of talking, one of the courtesies of our language, but it had something of truth. I meant that he was the man who adventured in the world for me, that I experienced the world through him, that I was content to be a small part of his presence. I was content, sleeping on the Bombay pavement with my friends, to hear the talk of my employer and his guests upstairs. I was more than content, late at night, to be identified among the sleepers and greeted by some of those guests before they drove away.

Now I found that, without wishing it, I was ceasing to see myself as part of my employer’s presence, and beginning at the same time to see him as an outsider might see him, as perhaps the people who came to dinner in the apartment saw him. I saw
that he was a man of my own age, around thirty-five; it astonished me that I hadn’t noticed this before. I saw that he was plump, in need of exercise, that he moved with short, fussy steps; a man with glasses, thinning hair, and that habit, during conversation, of scraping at his moustache with his teeth and nibbling at the inside of his top lip; a man who was frequently anxious, took pains over his work, was subjected at his own table to unkind remarks by his office colleagues; a man who looked as uneasy in Washington as I felt, who acted as cautiously as I had learned to act.

I remember an American who came to dinner. He looked at the pieces of sculpture in the apartment and said he had himself brought back a whole head from one of our ancient temples; he had got the guide to hack it off.

I could see that my employer was offended. He said, ‘But that’s illegal.’

‘That’s why I had to give the guide two dollars. If I had a bottle of whisky he would have pulled down the whole temple for me.’

My employer’s face went blank. He continued to do his duties as host but he was unhappy throughout the dinner. I grieved for him.

Afterwards he knocked on my cupboard. I knew he wanted to talk. I was in my underclothes but I didn’t feel underdressed, with the American gone. I stood in the door of my cupboard; my employer paced up and down the small kitchen; the apartment felt sad.

‘Did you hear that person, Santosh?’

I pretended I hadn’t understood, and when he explained I tried to console him. I said, ‘Sahib, but we know these people are Franks and barbarians.’

‘They are malicious people, Santosh. They think that because we are a poor country we are all the same. They think an official in Government is just the same as some poor guide scraping together a few rupees to keep body and soul together, poor fellow.’

I saw that he had taken the insult only in a personal way, and I was disappointed. I thought he had been thinking of the temple.

*

A few days later I had my adventure. The
hubshi
woman came in, moving among my employer’s ornaments like a bull. I was greatly provoked. The smell was too much; so was the sight of her armpits. I fell. She dragged me down on the couch, on the saffron spread which was one of my employer’s nicest pieces of Punjabi folk-weaving. I saw the moment, helplessly, as one of dishonour. I saw her as Kali, goddess of death and destruction, coal-black, with a red tongue and white eyeballs and many powerful arms. I expected her to be wild and fierce; but she added insult to injury by being very playful, as though, because I was small and strange, the act was not real. She laughed all the time. I would have liked to withdraw, but the act took over and completed itself. And then I felt dreadful.

I wanted to be forgiven, I wanted to be cleansed, I wanted her to go. Nothing frightened me more than the way she had ceased to be a visitor in the apartment and behaved as though she possessed it. I looked at the sculpture and the fabrics and thought of my poor employer, suffering in his office somewhere.

I bathed and bathed afterwards. The smell would not leave me. I fancied that the woman’s oil was still on that poor part of my poor body. It occurred to me to rub it down with half a lemon. Penance and cleansing; but it didn’t hurt as much as I expected, and I extended the penance by rolling about naked on the floor of the bathroom and the sitting-room and howling. At last the tears came, real tears, and I was comforted.

It was cool in the apartment; the air-conditioning always hummed; but I could see that it was hot outside, like one of our own summer days in the hills. The urge came upon me to dress as I might have done in my village on a religious occasion. In one of my bundles I had a dhoti-length of new cotton, a gift from the
tailor’s bearer that I had never used. I draped this around my waist and between my legs, lit incense sticks, sat down crosslegged on the floor and tried to meditate and become still. Soon I began to feel hungry. That made me happy; I decided to fast.

Unexpectedly my employer came in. I didn’t mind being caught in the attitude and garb of prayer; it could have been so much worse. But I wasn’t expecting him till late afternoon.

‘Santosh, what has happened?’

Pride got the better of me. I said, ‘Sahib, it is what I do from time to time.’

But I didn’t find merit in his eyes. He was far too agitated to notice me properly. He took off his lightweight fawn jacket, dropped it on the saffron spread, went to the refrigerator and drank two tumblers of orange juice, one after the other. Then he looked out at the view, scraping at his moustache.

‘Oh, my poor Santosh, what are we doing in this place? Why do we have to come here?’

I looked with him. I saw nothing unusual. The wide window showed the colours of the hot day: the pale-blue sky, the white, almost colourless, domes of famous buildings rising out of dead-green foliage; the untidy roofs of apartment blocks where on Saturday and Sunday mornings people sunbathed; and, below, the fronts and backs of houses on the tree-lined street down which I walked to the supermarket.

My employer turned off the air-conditioning and all noise was absent from the room. An instant later I began to hear the noises outside: sirens far and near. When my employer slid the window open the roar of the disturbed city rushed into the room. He closed the window and there was near-silence again. Not far from the supermarket I saw black smoke, uncurling, rising, swiftly turning colourless. This was not the smoke which some of the apartment blocks gave off all day. This was the smoke of a real fire.

‘The
hubshi
have gone wild, Santosh. They are burning down Washington.’

I didn’t mind at all. Indeed, in my mood of prayer and repentance, the news was even welcome. And it was with a feeling of release that I watched and heard the city burn that afternoon and watched it burn that night. I watched it burn again and again on television; and I watched it burn in the morning. It burned like a famous city and I didn’t want it to stop burning. I wanted the fire to spread and spread and I wanted everything in the city, even the apartment block, even the apartment, even myself, to be destroyed and consumed. I wanted escape to be impossible; I wanted the very idea of escape to become absurd. At every sign that the burning was going to stop I felt disappointed and let down.

For four days my employer and I stayed in the apartment and watched the city burn. The television continued to show us what we could see and what, whenever we slid the window back, we could hear. Then it was over. The view from our window hadn’t changed. The famous buildings stood; the trees remained. But for the first time since I had understood that I was a prisoner I found that I wanted to be out of the apartment and in the streets.

The destruction lay beyond the supermarket. I had never gone into this part of the city before, and it was strange to walk in those long wide streets for the first time, to see trees and houses and shops and advertisements, everything like a real city, and then to see that every signboard on every shop was burnt or stained with smoke, that the shops themselves were black and broken, that flames had burst through some of the upper windows and scorched the red bricks. For mile after mile it was like that. There were
hubshi
groups about, and at first when I passed them I pretended to be busy, minding my own business, not at all interested in the ruins. But they smiled at me and I found I was smiling back. Happiness was on the faces of the
hubshi
. They were like people amazed they could do so much, that so much lay in their power. They were like people on holiday. I shared their exhilaration.

*

The idea of escape was a simple one, but it hadn’t occurred to me before. When I adjusted to my imprisonment I had wanted only to get away from Washington and to return to Bombay. But then I had become confused. I had looked in the mirror and seen myself, and I knew it wasn’t possible for me to return to Bombay to the sort of job I had had and the life I had lived. I couldn’t easily become part of someone else’s presence again. Those evening chats on the pavement, those morning walks: happy times, but they were like the happy times of childhood: I didn’t want them to return.