The other men whom Livia accused of adultery were banished.
A week later Augustus asked Livia whether "a certain decree" had been duly passed--for he never mentioned Julia by name again and seldom even by a roundabout expression, though she plainly was much in his thoughts.
Livia told him that "a certain person" had been sentenced to perpetual confinement on an island and was already on her way there. At this he seemed further downcast, that Julia had not done the one honourable thing left to her to do, namely to take her own life. Livia mentioned that Phcebe, who was Julia's lady-in-waiting and chief confidant, had hanged herself as soon as the decree of banishment had been published. Augustus said: "I wish to God I had been Phoebe's father." He delayed his public appearance for a further fortnight. I well remember that dreadful month. We children were all, by Livia's orders, made to wear mourning and not allowed to play or make a noise or even smile. When we saw Augustus again he looked ten w years older and it was months before he had the heart to visit the playground in the Boys' College or even to resume his daily morning exercise, which consisted of a brisk walk around the Palace grounds with a run at the end over a course of low hurdles.
Tiberius had the news about Julia sent him at once by Livia. At her prompting he wrote two or three letters to Augustus, begging him to forgive Julia, as he did himself, and saying that however badly she had behaved as a wife he wished her to keep all the property that he had at any time made over to her.
Augustus did not answer. He firmly believed that Tiberius' original coldness and cruelty to Julia, and the example of immorality he had given her, were responsible for her moral degeneration. So far from recalling him from banishment he refused even to renew his Protectorate when it came to an end the following year.
There is a soldiers' marching-ballad called The Three Griefs of Lord Augustus, composed in the rough tragicomic style of the camp, which was sung many years later by the regiments stationed in Germany. The theme is that Augustus grieved first for Marcellus, next for Julia, and the third time for the lost Eagles of Varus. Deeply for Marcellus' death, more deeply for Julia's disgrace, but most deeply of all for the Eagles, for with each Eagle had vanished a whole regiment of Rome's bravest men. The ballad laments in a number of verses the unhappy fate of the Nineteenth, Twenty-Fifth and Twenty-Sixth Regiments which, when I was nineteen years old, were ambushed and massacred by the Germans in a remote marshy forest; and tells how, after the news of this unparalleled disaster reached him. Lord Augustus kept knocking his head against the wall: Lord Augustus each time bawling
As he fetched his head a crack,
"Varus, Varus, General Varus,
Give me my three Eagles back!"
Lord Augustus tore his bedclothes,
Blankets, sheet and counterpane.
"Varus, Varus, General Varus,
Give my Regiments back againi"
The next verses say that he never afterwards formed new regiments under the numbers of the three destroyed, but kept the gap in the Army List. He is made to swear that Marcellus' life and Julia's honour had been nothing to him by comparison with the life and honour of his soldiers, and that his spirit would have
"no more rest than a flea in an oven" until all three Eagles were recovered and safely laid in the Capitol. But though since then the Germans had been thrashed again and again in battle, nobody had been able to discover where the lost Eagles were "roosting"--the cowards kept them so closely hidden. That was how the troops belittled Augustus' grief for Julia, but it is my opinion that for every hour he grieved for the Eagles he must have grieved a full month for her.
He did not wish to know where she had been sent, because this would have meant that his mind would be continually turning there and he would hardly be able to restrain himself from taking ship and visiting her. So it was easy for Livia to treat Julia with great revengefulness. She was not allowed wine, cosmetics, fine clothes or luxuries of any sort and her guard consisted of eunuchs and very old men. She was allowed no visitors and was even set to work on a daily spinning task as in her schoolgirl days. The island was off the Campanian coast. It was a very small one and Livia purposely increased her sufferings by keeping the same guards there year after year without relief; they naturally blamed her for their banishment in that confined and unhealthy spot. The one person who comes well out of this ugly story is Julia's mother, Scribonia, whom it will be recalled Augustus had divorced in order to be able to marry Livia. Now a very old woman, who had lived in retirement for a number of years, she boldly went to Augustus and asked permission to share her daughter's banishment. She told him in Livia's presence that her daughter had been stolen from her as soon as born but that she had always worshipped her from a distance and, now that the whole world was set against her darling, she wished to show what true mother's love was. And in her opinion the poor child was not to blame: things had been made very difficult for her. Livia laughed contemptuously but must have felt [78] pretty uncomfortable.
Augustus, mastering his emotion, iigned that the request was granted.
Five years later, on Julia's birthday, Augustus asked Livia suddenly: "How big is the island?"
"Which island?" asked Livia.
"The island... where an unlucky woman is living."
"Oh, a few minutes' walk from end to end, I believe,"
Livia said with affected carelessness.
"A few minutes walk! Are you joking?" He had thought of her as an exile on some big island, like Cyprus or Lesbos or Corfu. After a while he asked: "What is it called?"
"It's
called
Pandatarial"
"What? My God, that desolate place? 0 cruel! Five years on Pandataria!"
Livia looked at him severely and said: "I suppose you want her back here at Rome?"
Augustus then went over to the map of Italy, engraved on a thin sheet of gold studded with small jewels to mark the cities, which hung on the wall of the room in which they were. He was unable to speak, but pointed to Reggio, a pleasant Greek town on the straits of Messina.
So Julia was sent to Reggio, where she was given somewhat greater liberty, and even allowed to see visitors--but a visitor had first to apply in person to Livia for permission. He had to explain what business he had with Julia, and fill in a detailed passport for Livia's signature, giving the colour of his hair and eyes and listing distinguishing marks and scars, so that only he himself could use it. Few cared to submit to these preliminaries. Julia's daughter Agrippina asked permission to go, but Livia refused out of consideration, she said, for Agrippina's morals. Julia was still kept under severe discipline and had no friend living with her, her mother having died of fever on the island.
Once or twice when Augustus was walking in the streets of Rome there were cries from the citizens: "Bring your daughter backl She's suffered enough!
Bring your daughter backl" This was very painful to Augustus, One day he made his police-guard fetch from the crowd two men who were shouting this out most loudly, and told them gravely that Jove would surely punish their folly by letting them be deceived and disgraced by their own wives and daugh[79] ters. These demonstrations expressed not so much pity for Julia as hostility to Livia, whom everyone justly blamed for the severity of Julia's exile and for so playing on Augustus' pride that he could not allow himself to relent.
As for Tiberius on his comfortably large island, it suited him very well for a year or two. The climate was excellent, the food good, and he had ample leisure tor resuming his literary studies. His Greek prose style was not at all bad and he wrote several elegant silly elegiac Greek poems in imitation of such poets as Euphorion and Parthenius. I have a book of them somewhere. He spent much of his time in friendly disputation with the professors at the university.
The study of Classical mythology amused him and he made an enormous genealogical chart, in circular form, with the stems raying out from our earliest ancestor Chaos, the father of Father Time, and spreading to a confused perimeter thickly strewn with nymphs and kings and heroes. He used to delight in puzzling the mythological experts, while building up the chart, with questions like: "What was the name of Hector's maternal grandmother?" and "Had the Chimasra any male issue?" and then challenging them to quote the relevant verse from the ancient poets in support of their answer. It was, by the way, from a recollection of this table, now in my possession, that many years afterwards my nephew Caligula made his famous joke against Augustus: "Oh, yes, he was my greatuncle. He stood in precisely the same relationship to me as the Dog Cerberus did to Apollo." As a matter of fact, now that I consider the matter, Caligula made a mistake here, did he not? Apollo's great-uncle was surely the monster Typhoeus who according to some authorities was the father, and according to others the grandfather of Cerberus.
But the early genealogical tree of the Gods is so confused with incestuous alliances--son with mother, brother with sister--that it may be that Caligula could have proved his case.
As a Protector of the People Tiberius was held in great awe by the Rhodians; and provincial officials sailing out to take up their posts in the East, or returning from there, always made a point of turning aside in their course and paying him their respects. But he insisted that he was merely a private citizen and deprecated any public honours paid to him. He usually dispensed with his official escort of yeomen. Only once did he exercise the judicial powers that his Protectorship carried with it: he arrested and summarily condemned to a month in gaol a young Greek who, in a grammatical debate where he was acting as chairman, tried to defy his authority as such. He kept himself in good condition by riding and taking part in the sports at the gymnasium, and was in close touch with affairs at Rome--he had monthly news-letters from Livia. Besides his house in the island capital he owned a small villa some distance from it, built on a lofty promontory overlooking the seaThere was a secret path to it up the cliff, by which a trusted freedman of his, a man of great physical strength, used to conduct the disreputable characters--prostitutes, pathics, fortune-tellers and magicians--with whom he customarily passed his evenings. It is said that very often there creatures, if they had displeased Tiberius, somehow missed their footing on the return journey and fell into the sea far below. I have already mentioned that Augustus refused to renew Tiberius' Protectorship when the five years expired.
It can be imagined that this put him in a very awkward position at Rhodes, where he was personally unpopular: the Rhodians seeing him deprived of his yeoman escort, his magisterial powers, and the inviolateness of his person, began to treat him first with familiarity and then with contumely. For example, one famous Greek professor of philosophy to whom he applied for leave to join his classes told him that there was no vacancy but that he could come back in seven days' time and see whether one had occurred.
Then news came from Livia that Gaius had been sent to the East as Governor of Asia Minor. But though not far away, at Chios, Gaius did not come and pay Tiberius the expected visit. Tiberius heard from a friend that Gaius believed the false reports circulating at Rome that he and Livia were plotting a military rebellion and that a member of Gaius' suite had even offered, at a public banquet at which everyone was somewhat drunk, to sail across to Rhodes and bring back the head of "The Exile". Gaius had told the fellow that he had no fear of "The Exile": [81] let him keep his useless head on his useless shoulders.
Tiberius swallowed his pride and sailed at once to Chios to make his peace with his stepson, whom he treated with a humility that was much commented upon.
Tiberius, the most distinguished living Roman, after Augustus, paying court to a boy not yet out of his teens, and the son of his own disgraced wife! Gaius received him coldly but was much flattered. Tiberius begged him to have no fears, for the rumours that had reached him were as groundless as they were malicious. He said that he did not intend to resume the political career which he had interrupted out of regard for Gaius himself and his brother Lucius: all that he wanted now was to be allowed to spend the rest of his life in the peace and privacy which he had learned to prize before all public honours.
Gaius, flattered at the chance of being magnanimous, undertook to forward a letter to Rome asking Augustus' permission for Tiberius to return there, and to endorse it with his own personal recommendation. In this letter Tiberius said that he had left Rome only in order not to embarrass the young princes, his stepsons, but that, now they were grown up and firmly established, the obstacles to his living quietly at Rome were no longer present; he added that he was weary of Rhodes and longed to see his friends and relations again, Gaius forwarded the letter with the promised endorsement. Augustus replied, to Gaius not to Tiberius, that Tiberius had gone away, in spite of the strong pleas of his friends and relations, when the State had most need of him; he could not now make his own terms about coming back. The contents of this letter became generally known and Tiberius' anxiety increased. He heard that the people of Nunes in France had overthrown the statues erected there in memory of his victories, and that Lucius too had now been given false information against him which he was inclined to believe. He removed from the city and lived in a small house in a remote part of the island, only occasionally visiting his villa on the promontory. He no longer took any care of his physical condition or even of his personal appearance, rarely shaving and going about in dressing-gown and slippers. He finally wrote a private letter to Livia, explaining his dangerous situation. He pledged himself, if she managed to secure permission for him to return, to be solely guided by her in everything so long as they both lived. He said that he addressed her not so much as his devoted mother but as the true, though so far unacknowledged, helmsman of the Ship of State.