Hiero Desteen: 01 - Hiero's Journey (2 page)

His clothes were leather, beautifully dressed tan deerskin, very close-fitting, almost as soft as cloth and far more durable. In his leather saddlebags were packed a fur jacket, gloves, and folding snowshoes, as well as food, some small pieces of copper and silver for trading, and his Exorcist's gear. On his feet were knee boots of brown deerskin, with triple-strength heels and soles of hardened, layered leather for walking. The circled cross and sword of the Abbeys gleamed in silver on his breast, a heavy thong supporting the medallion. And on his bronzed, square face were painted the marks of his rank in the Abbey service, a yellow maple leaf on the forehead and, under it, two snakes coiled about a spear shaft, done in green. These marks were very ancient indeed and were always put on first by the head of the Abbey, the Father Superior himself, when the rank was first achieved. Each morning, Hiero renewed them from tiny jars carried in his saddlebags. Throughout the entire North, they were recognized and honored, except by those humans beyond the law and the unnatural creatures spawned by The Death, the Leemutes,*
(
*Leemute:
corruption of ancient words, "Lethal Mutation." Now, in altered meaning, a creature lethal
to
humans, rather than to itself.
)
who were mankind's greatest enemy.

Hiero was thirty-six and unmarried, although most men his age were the heads of large families. Yet he did not want to become abbot or other member of the hierarchy and end up as an administrator, he was sure of that. When teased about it, he was apt to remark, with an immobile face, that no woman, or women, could interest him for long enough to perform the ceremony. But he was no celibate. The celibate priesthood was a thing of the dead past. Priests were expected to be part of the world, to struggle, to work, to share in all worldly activities, and there was nothing worldlier than sex. The Abbeys were not even sure if Rome, the ancient legendary seat of their faith, still existed, somewhere far over the Eastern Ocean. But even if it did, their long-lost traditional obedience to its Pontiff was gone forever, gone with the knowledge of how to communicate across so vast a distance and many other things as well.

Birds sang in massed choruses as Hiero rode along in the afternoon sunlight. The sky was cloudless and the August heat not uncomfortable. The morse ambled at exactly the pace he had learned brought no goad and not one instant faster. Klootz was fond of his master and knew exactly how far Hiero could be pushed before he lost his patience. The bull's great ears fanned the air in ceaseless search for news, recording the movements of small creatures as much as a quarter of a mile away in the wood. But before the long, drooping muzzle of the steed and the rider's abstracted eye, the dusty road lay empty, spotted with fresh dung and churned up by the buffer herd, whose passage could still be heard ahead of them in the distance.

This was virgin timber through which the road ran. Much of the Kandan continent was unsettled, much more utterly unknown. Settlements tended to radiate from one of the great Abbeys, for adventurous souls had a habit of disappearing. The pioneer settlements which were unplanned and owed their existence to an uncontrolled desire for new land had a habit of mysteriously falling out of communication. Then, one day, some woodsman, or perhaps a priest sent by the nearest Abbey, would find a cluster of moldering houses surrounded by overgrown fields. There was occasional muttering that the Abbeys discouraged settlers and tried to prevent new opening up of the woods, but no one ever dreamed that the priesthood was in any way
responsible for the vanished people. The Council of Abbots had repeatedly warned against careless pioneering into unknown areas, but, beyond the very inner disciplines taught to the priesthood, the Abbeys had few secrets and never interfered in everyday affairs. They tried to build new Abbeys as fast as possible, thus creating new enclaves of civilization around which settlements could rally, but there were only so many people in the world, and few of these made either good priests or soldiers. It was slow work.

As Hiero rode, his mnemonic training helped him automatically to catalogue for future reference everything he saw. The towering jackpines, the great white-barked aspens, the olive palmetto heads, a glimpse of giant grouse through the trees, all were of interest to the Abbey files. A priest learned early that exact knowledge was the only real weapon against a savage and uncertain world.

Morse and rider were now eight days beyond the easternmost Abbey of the Metz Republic, and this particular road ran far to the south of the main east-west artery to distant Otwah and was little known. Hiero had picked it after careful thought, because he was going both south and east himself, and also because using it would supply new data for the Abbey research centers.

His thoughts reverted to his mission. He was only one of the six Abbey volunteers. He had no illusions about the dangers involved in what he was doing. The world was full of savage beasts and more savage men, those who lived beyond any law and made pacts with darkness and the Leemutes. And the Leemutes themselves, what of them? Twice he had fought for his life against them, the last time two years back. A pack of fifty hideous, apelike creatures, hitherto unknown, riding bareback on giant, brindled dog-things, had attacked a convoy on the great western highway while he had commanded the guard. Despite all his forelooking and alertness, and the fact that he had a hundred trained Abbeyman, as well as the armed traders, all good fighters, the attack had been beaten off only with great difficulty. Twenty dead men and several cartloads of vanished goods were the result. And not one captive, dead or alive. If a Leemute fell, one of the great, spotted dog-things had seized him and borne him away.

Hiero had studied the Leemute files for years and knew as much as anyone below the rank of abbot about the various kinds. And he knew enough to know how much he did not know, that many things existed in the wide world of which he was totally ignorant.

The thought of forelooking made Hiero rein the morse to a halt. Using the mind powers, with or without Lucinoge, could be very dangerous. The Unclean often had great mental powers too, and some of them were alerted by human thoughts, alerted and drawn to them. There was no question of what would happen if a pack such as had struck the convoy found a lone man ready to hand.

Still, there had to be
some
danger anywhere, and forelooking often helped one to avoid it if not used to excess. "Your wits, your training, and your senses are your best guides," the Father Abbots taught. "Mental search, forelooking, and cold-scanning are no replacements for these. And if overused, they are very dangerous." That was plain enough. But Hiero Desteen was no helpless youth, but a veteran priest-officer, and all this by now was so much reflex action.

He urged the morse off the track, as he did so hearing the buffer herd just at the very edge of earshot.
They are traveling fast,
he thought, and wondered why.

In a little sunny glade, a hundred yards from the trail, he dismounted and. ordered Klootz to stand watch. The big morse knew the routine as well as the man and lifted his ungainly head and shook the still-soft rack of antlers. From the left saddlebag, Hiero took his priest's case and removed the board, its pieces, then the crystal and the stole; draping the latter over his shoulders, he seated himself cross-legged on the pine needles and stared into the crystal. At the same time he positioned his left hand on the board, lightly but firmly over the pile of markers, and with his right made the sign of the cross on his forehead and breast.

"In the name of the Father, his murdered Son, and Spirit," he intoned, "I, a priest of God, ask for vision ahead on my road. I, a humble servant of man,, ask for help in my journeying. I, a creature of earth, ask for signs and portents." As he concentrated staring into the crystal, he kept his mind fixed firmly on the road and especially the area to the east and south, the direction in which he was headed.

In a moment, as he watched, the clear crystal became cloudy, as if filled with swimming wraiths of mist and fog. Thousands of years after western anthropologists had refused to believe the evidence of their own eyes when watching Australian aborigines communicate over hundreds of miles by staring into two pools of water, a man of the seventy-fifth century prepared to see what lay ahead of him in his travels.

As Hiero stared, the mist cleared and he felt drawn down into the crystal, as if he were becoming a part of it. He shrugged this familiar feeling aside and found himself looking down on the buffer herd and the road from hundreds of feet up in the air. He was using the eyes of a bird, almost certainly a hawk, he thought with a detached part of his mind. As his vision swayed to and fro over a wide arc of country, he fixed everything he saw firmly in his memory. Here was a lake; there, to the south, a river next to a big swamp over which a distant road seemed to run on pilings (no mention of
that
in his briefings; better look out). The bird was not conscious it was being used. Hiero was not in any sense controlling it; that was a different business altogether and much harder, not always possible, in fact. But his concentration on his route had allowed the mind of the creature which saw that route most clearly somehow to
attract
his, as a magnet draws a nail. Had no bird been overhead, perhaps a squirrel in a high tree would have been his lens, or even a buffer in the front rank of the herd, if nothing better offered. Hawks and eagles were the best possible eyes, and there were enough of them about so that there was usually a good chance of hitting on one. Their eyes were not exactly the same as a man's, but at least they had a sort of binocular vision. This type of thing was easy for a man of Hiero's large experience, who could, if necessary, utilize the widely separated eyes of a deer which saw two images.

He noted that the buffer were moving at a fast, steady trot, not panicky, but alerted, as if some danger were coming but as yet was not too close. The two wolves he had seen earlier were most unlikely to have caused this feeling, and he wondered again what had. Sitting up, he broke the trance and looked down at his left hand. Clenched in his fist were two of the forty small symbols which he had scattered about the shallow, dish-shaped board. He opened his own hand and saw another hand in miniature, the tiny, carved Hand, which signified "friendship." He dropped it back
in the dish and looked at the other symbol. It was the miniature wooden Fishhook. He dropped that in, too, and emptied the pieces into their leather pouch while considering. His subconscious precognition had found a curious combination, which needed thought. The Fishhook had several meanings. One was "concealed danger." Another was "concealed meaning," or, by extension, a puzzle. In conjunction with the open hand, one meaning could be "a friend approaches with a riddle." Another might well be "beware of a seeming friend who means you ill." It had, curiously, nothing to do with either fish or fishing.

With only forty symbols, the precognition markers were often obscure. But as was pointed out to every beginning student, if they saved your life, or someone else's life, even once, they were certainly worth it, were they not? And a good, sensitive man or woman could do a lot with them. Hiero regarded his own ability in this particular area as only about average, not anywhere near up to his ability to use animal eyes as a concealed spyglass. But he had been helped by the markers before and he always felt better for having used them.

As he was repacking the saddlebag, the morse, who still remained on guard, snorted suddenly. Hiero turned, his heavy blade drawn out over his left shoulder and in a ward position as if by magic. Only then he saw the small bear.

Bears had changed over the millennia like everything else, that is, all bears had changed in some ways. This was a black bear, and a twentieth-century zoologist would have seen nothing odd about its body at first glance, except a larger and more rounded forehead. If he had looked, not at, but into, the eyes, more might have been glimpsed. Bears were never stupid; now they were, unevenly perhaps, approaching non-animal levels. It was alone, Hiero saw, and nothing else was around.

The bear looked about half-grown and stood on its hind legs, front paws hanging limp in front of it.
It might weigh a hundred and fifty pounds,
Hiero thought.
It might weigh somewhat more and not be half-grown at all, but a new type altogether.
His mind probed at the animal, and he kept his guard up. The thought he got in return was strong.

Friend
—
human friend—food
(a plea).
Friend
—
help
—
danger
(a feeling of heat).
Friend
—
bear
(himself—identity feeling)—
help
—
danger.
This was surprisingly vibrant and clear. Hiero was used to conversing with wild things, although with an effort, but this animal had almost the power of a trained human. What a lot there was in the world!

As the man lowered his short sword and relaxed, the bear settled on its haunches also. Hiero sent a thought at Klootz and told him to stay on guard, noting in passing that the big bull seemed to feel the bear was harmless.

Reaching into his saddlebags, Hiero brought out some dried, pressed
pemeekan.
The ancient travel food of the North, animal fat, maple sugar, and dried berries pressed into a cake, still kept its old name unchanged. As he broke off a piece and threw it to the bear, Hiero sent another thought.