God's Dog (2 page)

‘Inspector Salazar, I know you to be a faithful soldier in the service of our Holy Mother Church. I know your superiors, and they have confirmed your gifts in this regard. Furthermore I know you to have an excellent record, a decoration and various recommendations. I also know about your activities in Beirut and I congratulate you on them. We could do with more agents with such initiative! If I have called you here from Amsterdam, it is because I have a delicate task to entrust to you. You see, of all the dangers threatening our Holy Mother Church, none is more terrible than the practice of free death, which is becoming ever more widespread in this depraved world of ours. Euthanasia, as miscreants and scientists refer to it, destroys what God holds dearest, namely, the life He has given us. Euthanasia does away with the mystery of pain, which should be so revered. It's not just a question of dogma, Salazar. Our hold on people's consciences is also at stake. If men cease to fear death, or begin to regard it as something run-of-the-mill, our sway over them is seriously threatened. We are already conducting an active campaign of propaganda and dissuasion, but it's no longer enough. What is called for is repression, carefully handled, and above all covert. People must not be aware of the restraints which bind them. The first part of your mission will be this, Salazar. You will inspect the hospitals in the fourth zone and keep an eye on such terminally ill patients as might be seeking death. You will need to know everything about them, every last detail of their lives. You will have to glean information about their relatives, their friends, their intimate ties. You will have to delve into their past and know their every ambition and achievement. And also what they own: because, as you well know, inspector, the law authorises the Church to seize the goods of those who die an unnatural death, and this is a powerful weapon in our armoury. Even the most ardent euthanasiast thinks twice before seeing his own children disinherited. You will also keep a close eye on the medical staff. As we know, despite the purges, many abortionists are still active within their ranks. Even the smallest detail should be taken into account, Salazar. You will have to keep the closest watch on every dying man. You will have to be able to tell from their expressions if theirs is willing suffering, or if they are rebelling against their fate. That is when they fall under the spell of the fanatics. We know that euthanasiasts make converts in hospitals. There they have a captive audience, and it is easy to convince sick people that they might wish to hasten their own end. But if you succeed in breaking this vicious circle, then we shall deprive them of their main sources of financial support. Because – and it is important to remember this – the sick actually pay to have themselves disposed of! It is only by thwarting their hold over sick people that we shall ultimately succeed in routing the angels of death!'

The Vicar was gripping the handrail of the confessional with such force that it positively creaked. Even through the brass grating, Salazar felt the priest's breath on his face. It was that smell of musty material and mouthwash which were subsequently to inform him of the Vicar's presence.

‘Now for the second part of your mission, inspector, the more tricky part: a manhunt. For years we've been trying to track down Ivan Zago, an abortionist doctor who works underground. We know that he has fled abroad; he's currently living in Switzerland, where we are powerless to lay hands on him. We've had his parents under surveillance for some time, hoping to intercept him; they are the only members of his family who have stayed on in Italy. But some time ago we lost track of them. His mother is probably dead. We're not certain, but she seems to have been buried in a common grave in the Flaminio Cemetery. We didn't know anything about his father, either, until various clues led us to the Hospital of San Filippo Neri, where it seems that a certain Davide Zago was admitted with a brain tumour three months ago, and then discharged, according to the hospital register. But the address on his hospital file is false, as is the name of the doctor who was caring for him. In a word, we suspect that Davide Zago is still in that hospital, probably dying, hidden among the terminal patients. His son Ivan will be ready to do anything to spare him a lingering death. He will try to reach him in hospital to help him die, with the help of the accomplices who had him hidden there. And that's where we must set our trap, inspector! The bait of the father will lead us to the son!'

‘But if we don't know what name Zago is going under, how can we be certain that he's still in San Filippo Neri and not another hospital?'

‘We can't. That's why we've installed agents in the other Roman hospitals. But everything points to San Filippo Neri. Davide Zago was recognised by two nurses at the time he was admitted, so we're sure that it was him. After the operation we lost track of him. Someone falsified his hospital files. But in the oncology ward there turns out to have been one less patient than there are beds. And in the last three months no terminally ill patient has been transferred from San Filippo Neri.'

‘I see. Does anyone at the hospital know of my mission?'

‘Only the Medical Guarantor of Faith. He'll be expecting you. You are to introduce yourself to the department as an assistant pilgrim priest. Thousands of pilgrim priests are arriving in Rome for the canonisation of Benedict XVI. No one will be surprised by your presence in the hospital.'

The Vicar fell silent. Salazar heard a rustling of cloth from behind the grille and couldn't help thinking about the glass eye he'd just seen.

‘One more thing, inspector. Leaflets issued by the Free Death Brigade have been found around the city. These people are dangerous terrorists who will stop at nothing. They are financed by foreign powers and other enemies of the Church. There is a risk that they may be preparing to strike on Easter Day, when Benedict XVI is to be canonised. The security services are on red alert. In the past we've discovered some of their hiding-places and seized various pieces of propaganda material. But this time something more serious is afoot. What we fear even more than the threat of a massacre itself is the spectacular nature of the possible attack. The whole world would be abuzz, and that is something we can never countenance. That is why the arrest of some abortionist or other enemy of the faith would serve our purpose. They might lead us to the Free Death Brigades. We must make them feel that we are on their heels! You may go now, inspector. Leave the church and do not linger. I'll be waiting for you here every Friday after evening mass, so call by if you have anything to report.' The priest fell silent and withdrew into the darkness. Salazar stayed there motionless for a few moments and smelt a slight whiff of scent coming from the other side of the grille; a pleasant smell of strawberries spread through the air.

Even without seeing his interlocutor, the inspector knew instinctively what kind of man the Vicar was: one of the old guard, a man who had lived through troubled times and then witnessed the birth of the Catholic Republic. In a word, an old zealot who saw enemies of the faith at every turn. Number 2354 of the Catholic Catechism, as redrafted by His Holiness Benedict XVI in 2005, runs as follows: The citizen is conscience-bound to ignore the orders of the civil authorities when these run counter to the demands of the moral order, to fundamental rights or the teachings of the Gospel. It was this that led many Catholics to rebel against the godless laws of the Italian Republic. When parliament rejected the first proposal for a law which, in accordance with paragraph 2354, made offences against chastity a crime, together with homosexuality, masturbation and fornication, there were outbursts of protest all over Italy, and a state of emergency was declared. Salazar was still a pupil at the patriarchal monastery at the time, but he had clear memories of the atmosphere of frenzy and alarm which marked the months preceding the New Concordat.

That autumn, the prior began delivering solemn lectures which talked of invisible enemies. The pupils listened without understanding and, as they came out of the refectory where the priest would have them gather to hear his sermons, they were too scared to discuss them. For some months, lessons were given in the cramped classrooms which overlooked the courtyard rather than in the airy rooms overlooking the street. The Saturday walk was now a thing of the past. Pupils were allowed out only when accompanied by a guardian, in small groups and always in civilian clothes. Canons and novices alike spent a gloomy winter staring out of the refectory window watching the snow piling up on the roofs and then melting away. That was their only glimpse of the outside world. But Salazar also remembered that Sunday the following spring when the pope paid a visit to Bologna. That had been a memorable day. The bells rang out as they had never rung before. The fathers had received the news of the visit with trepidation. As time went by, relief was visible on their faces, as though some impending danger had been averted. As the event approached, they looked increasingly self-confident, and positively triumphant when the papal procession arrived at San Petronio. The square was heaving with little white and yellow flags. Salazar was in the first row of novices, lined up on the flight of steps in their splendid uniforms. Of all their number, it was he upon whom the pope had chosen to bestow his blessing.

Since then, almost twenty years had gone by. The Catholic Republic was by now on a firm footing. Internal dissent was minimal. The anti-papists preferred to leave Italy rather than mount any opposition. The pope's rule was no longer in jeopardy. But a few hard-line canons still remained in the hierarchy. Such was their prestige that it was impossible to oust them from their posts. They still had the power to have people placed under surveillance, even bishops. Salazar sighed as he left the church. This was the kind of manhunt that would end in death. He would have preferred to have stayed in Amsterdam, busying himself with the Counter-Reformation, as he put it. That was something he did well. He was a hooligan at heart; he liked destroying things. He drew comfort from the fact that his mission in Rome would be short-lived. Wherever he was, with a brain tumour Davide Zago was not long for this world.

Salazar ate in a little restaurant in the Campo Marzio, then wandered through the narrow streets and, without realising it, found himself back at the convent. It was still early, and he was not remotely tired. Nevertheless, he pushed open the main door, turned the key in the inner gate and went into the tiled entrance hall, which smelled of vinegar. A light was on in the corridor, but no noise came from beyond the glass doors. Those Carmelite Nuns had struck him as strange from the moment he arrived. There seemed too few of them for a convent of that size. The mother superior had told him that building work was going on, to turn the place into a proper pilgrims' hospice, but he had never seen any sign of activity on his wanderings through the corridors. All that was to be seen were crates of books and old furniture packed up for some imminent move. Even the little chapel on the ground floor seemed disused. The nuns attended mass in the Cantonese Church on the other side of the street. The candle in front of the statue of the Virgin in the niche on the main staircase flickered as he walked past.

He had not noticed how large his room was when he arrived that morning: there were ten good paces between bed and table. He threw open the shutters and breathed in the damp air. It had stopped raining, but the wind was getting up.

His room looked out on to a courtyard, with galleries and terraces. Puddles of water rippled beneath the pots of rhododendrons; water was dripping from the eaves. Beyond the roofs, in the lamplight, the side of the church was visible in the lamplight. Every so often, the sound of traffic would drift in. Down in the narrow streets, he could hear the sound of voices, calling each other, laughing. Domingo Salazar unzipped the inner pocket of his suitcase and took out an object which looked like a holy-water sprinkler. He unscrewed the cap, took out a cigarette holder from the handle and put a small Dutch clay pipe into his mouth. He kept his Afghan black in a small enamelled box, together with his ear-plugs. He filled the brazier, lit the resin and allowed himself a mocking grin. Disguising his pipe as a holy-water sprinkler gave him a sense of deep satisfaction. It was a pity that no one ever had the temerity to search an agent of the papal police force. At the sight of his badge, even the Swiss Guards would back off. He felt the better for his smoke. He closed the window, put his black exercise-book on the table, opened it, lit the lamp and began to write.

Every time I come back to Italy I am seized by a sense of puzzlement. Here they have not yet understood that, in the West, conversion is no longer the way to extend the Church's power. Western man is no longer susceptible to conversion; he is like those germs which become resistant to antibiotics. He cannot believe, even despite himself; he is too sure of what he knows. We persist in trying to bring the Church closer to the people. We ought to be doing the reverse: making it more remote, not more accessible. Restoring a sense of mystery. But not so that man may experience a facile, all-absolving sense of beatitude. No, man must feel impelled to revere God, to placate his wrath. Fear is of the essence. We should go back to the root of religion, which is above all fear of God. We should begin by reintroducing sacrifice. Did not the ancient Jews slaughter lambs on the altar? The sacrificial victim which draws evil to itself is always an excellent nostrum for the masses. Joseph Ratzinger said as much in his catechism: ‘The Lord is to be worshipped with words of praise, and thanks, and supplication; and by the offering up of sacrifices.' We have silenced the organs in our cathedrals and replaced them with guitars. But, by so doing, we have dispelled the fear of the numinous, and churches have become places of entertainment. Here in Italy, where the Church holds sway, the police are hunting down euthanasiasts; as though, by apprehending the odd suicide, atheism might be kept at bay. This is the mistake of those who delude themselves that they can win back a society which is completely lacking any sense of the divine. The curia fails to understand that the only way to re-establish the power of the Church is through immigration. Let us allow ourselves to be drowned out by the millions without any hope. That is how we shall hold sway over them. The strategy of the tenth parallel no longer makes any sense. It is useless to persist in defending a frontier between Christianity and Islam. That is no longer the line to be held. What we should be doing is getting out of the trenches, start fighting in the open. In Africa, our worst enemies are not the Muslims, but the Pentecostalists. So the way forward in reconquering the West is to import fresh masses of dispossessed humanity, Christian or otherwise, even the Polynesians with their pig god Kamapua'a. All that matters is that they be believers. Kamapua'a or Christ, for us it is immaterial, so long as there is faith.