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Authors: Kris Waldherr

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1285

f you ruled an empire for just one year, what would you do? This was the situation presented to Empress Theodora, who reigned over Trebizond for one brief, giddy trip around the sun.

Trebizond was a Hellenistic state that emerged from the Byzantine Empire after the Fourth Crusade’s sacking of Constantinople in 1204. Because Trebizond was on the coast of the Black Sea, it became an important stop on the Silk Road trade route to Asia. Beyond this, the empire was at the mercy of forces beyond its control—by 1461, it had been obliterated by the Ottomans. Though Trebizond is now part of modern-day Turkey, back in Theodora’s time it was considered the last hurrah of the glorious Greek empire.

During the sunset of the thirteenth century, Theodora was born the daughter of Emperor Manuel I and his second wife, a Georgian princess. After her father’s death in 1263, Theodora’s two older brothers, Andronikos and George, ruled Trebizond. By 1282, they were history: Andronikos was dead, George deposed by Mongol forces unrelated to Oghul Ghaimish.

Next up on the throne was Theodora’s younger half brother, John. This time, the princess did not wait around twiddling her thumbs. When John took off for Constantinople in 1284 to get married, she used her mother’s Georgian connections to seize the throne. Alas, their help was not enough—brother John deposed her one year later, putting the empress out of commission.

Theodora’s main accomplishment during her truncated reign was to have minted her own coins. Given the importance of Trebizond as a trade center, presumably these coins reached a wide circulation and outlasted her time on the throne. Like her precursor Irene, who ruled the Byzantine Empire a half century earlier, Theodora understood the importance of symbols. It is difficult to imagine what else she might have done had she ruled longer.

The once and past empress was fortunate that her brother did not execute her after he returned to Trebizond to regain his crown. Instead, Theodora experienced the imprisonment of religious orders. Since history tells us little more of her, it is assumed she spent the remainder of her life as a bride of Christ.

Religious Orders

In Theodora’s time and beyond, noblewomen faced two possible life plans (if they were allowed to choose at all): marry a man or marry Jesus. Some independent of mind and wealth picked the son of God over producing sons, finding a convent’s conscribed freedoms and intellectually vigorous environment more attractive than some old guy with land. After all, nuns could read, write, and even practice an art or two.

Most brides of Christ came from money, since a dowry was de rigueur to woo the church. While some girls were promised from childhood, others took religious orders when widowed. A few even sought sanctuary from toxic political environments. Hidden away from the world under a wimple, a deposed queen couldn’t plot her return to power—or could she?

The reality wasn’t so romantic.

CAUTIONARY MORAL

To save your life,
get thee to a nunnery.

Blanche of Bourbon

1361

he princess trapped in the tower is a theme that’s launched a thousand fairy tales. In most of these
contes des fées
, the princess winds up rescued by a prince or a king, who eagerly claims her as his bride. But what happens when the princess is imprisoned by the king himself? Can there still be a happy ending?

In the case of Blanche of Bourbon, the answer was a resounding
non
. Though the French princess was renowned for her piety and comeliness, any happiness her future might have held was destroyed when her father, the Duke of Bourbon, decided to marry her to King Pedro of Castile.

On paper, the match must have looked fabulous; in real life, it was a mess. Yes, Blanche would become a queen—definitely an upgrade from princess. Yes, the couple was age appropriate—Blanche was a virginal fourteen and Pedro a studly eighteen. But Castile was a serpent’s nest of war because Pedro’s father had spawned seven bastards and accorded them too much power. To hold his throne, Pedro spent most of his free time killing off unsupportive relatives. These not so nice actions earned him the
nom de royale
of Pedro the Cruel.

Pedro the not so nice.

The other portents for the match were equally bleak. The king’s previous fiancée, Princess Joan of England, had succumbed to the Black Death en route to marry him. Rumor held that she lucked out, since Pedro was already married—either an inconvenient impediment or a damnable sin, depending on how you looked at it.

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