Delphi Complete Works of Robert Burns (Illustrated) (Delphi Poets Series) (140 page)
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Authors: Robert Burns
CXLIX. — TO MR. CUNNINGHAM, WRITER, EDINBURGH
.
ELLISLAND,
13th February 1790.
I beg your pardon, my dear and much valued friend, for writing to you on this very unfashionable, unsightly sheet —
My poverty but not my will consents.
But to make amends, since of modish post I have none, except one poor widowed half-sheet of gilt, which lies in my drawer, among my plebeian foolscap pages, like the widow of a man of fashion, whom that unpolite scoundrel, Necessity, has driven from Burgundy and Pineapple to a dish of Bohea, with the scandal-bearing help-mate of a village-priest; or a glass of whisky-toddy with a ruby-nosed yokefellow of a foot-padding exciseman — I make a vow to inclose this sheet-full of epistolary fragments in that my only scrap of gilt paper.
I am, indeed, your unworthy debtor for three friendly letters. I ought to have written to you long ere now, but it is a literal fact, I have scarcely a spare moment. It is not that I
will not
write to you: Miss Burnet is not more dear to her guardian angel, nor his grace the Duke of Queensberry to the powers of darkness, than my friend Cunningham to me. It is not that I cannot write to you; should you doubt it, take the following fragment, which was intended for you some time ago, and be convinced that I can antithesize sentiment, and circumvolute periods, as well as any coiner of phrase in the regions of philology.
December 1789.
My Dear Cunningham, — Where are you? And what are you doing? Can you be that son of levity, who takes up a friendship as he takes up a fashion; or are you, like some other of the worthiest fellows in the world, the victim of indolence, laden with fetters of ever-increasing weight?
What strange beings we are! Since we have a portion of conscious existence, equally capable of enjoying pleasure, happiness, and rapture, or of suffering pain, wretchedness, and misery, it is surely worthy of an inquiry, whether there be not such a thing as a science of life; whether method, economy, and fertility of expedients, be not applicable to enjoyment; and whether there be not a want of dexterity in pleasure, which renders our little scantling of happiness still less; and a profuseness, an intoxication in bliss, which leads to satiety, disgust, and self-abhorrence. There is not a doubt but that health, talents, character, decent competency, respectable friends, are real substantial blessings; and yet do we not daily see those who enjoy many or all of these good things, contrive, notwithstanding, to be as unhappy as others to whose lot few of them have fallen? I believe one great source of this mistake or misconduct is owing to a certain stimulus, with us called ambition, which goads us up the hill of life, not as we ascend other eminences; for the laudable curiosity of viewing an extended landscape, but rather for the dishonest pride of looking down on others of our fellow-creatures, seemingly diminutive in humbler stations, etc., etc.
Sunday, 14th February 1790.
God help me! I am now obliged to join
Night to day, and Sunday to the week.
If there be any truth in the orthodox faith of these churches, I am damn’d past redemption, and what is worse, damn’d to all eternity. I am deeply read in Boston’s
Four-fold State
, Marshal
On Sanctification
, Guthrie’s
Trial of a Saving Interest
, etc., but “there is no balm in Gilead, there is no physician there,” for me; so I shall e’en turn Arminian, and trust to “Sincere though imperfect obedience.”
Tuesday, 16th.
Luckily for me, I was prevented from the discussion of the knotty point at which I had just made a full stop. All my fears and cares are of this world; if there is another, an honest man has nothing to fear from it. I hate a man that wishes to be a deist; but I fear, every fair, unprejudiced inquirer must in some degree be a sceptic. It is not that there are any very staggering arguments against the immortality of man; but, like electricity, phlogiston, etc., the subject is so involved in darkness, that we want data to go upon. One thing frightens me much: that we are to live for ever seems
too good news to be true
. That we are to enter into a new scene of existence, where, exempt from want and pain, we shall enjoy ourselves and our friends without satiety or separation — how much should I be indebted to any one who could fully assure me that this was certain!
My time is once more expired. I will write to Mr. Cleghorn soon. God bless him and all his concerns! And may all the powers that preside over conviviality and friendship, be present with all their kindest influence, when the bearer of this, Mr. Syme, and you meet! I wish I could also make one.
Finally, brethren, farewell! Whatsoever things are lovely, whatsoever things are gentle, whatsoever things are charitable, whatsoever things are kind, think on these things, and think on
R. B.
Detailed Table of Contents for the letters
CL. — TO MR. HILL, BOOKSELLER, EDINBURGH
.
ELLISLAND,
2nd March 1790.
At a late meeting of the Monkland Friendly Society, it was resolved to augment their library by the following books, which you are to send us as soon as possible: —
The Mirror, The Lounger, Man of Feeling, Man of the World,
(these, for my own sake, I wish to have by the first carrier), Knox’s
History of the Reformation
, Rae’s
History of the Rebellion in 1715
, any good History of the Rebellion in
A
, by Mr. Gib, Hervey’s
Meditations
, Beveridge’s
Thoughts
, and another copy of Watson’s
Body of Divinity
.
I wrote to Mr. A. Masterton three or four months ago, to pay some money he owed me into your hands, and lately I wrote to you to the same purpose, but I have heard from neither one nor other of you.
In addition to the books I commissioned in my last, I want very much, an Index to the Excise Laws, or an Abridgment of all the statutes now in force, relative to the Excise, by Jellinger Symons; I want three copies of this book: if it is now to be had, cheap or dear, get it for me. An honest country neighbour of mine wants too a Family Bible, the larger the better, but second-handed, for he does not choose to give above ten shillings for the book. I want likewise for myself, as you can pick them up, second-handed or cheap, copies of Otway’s Dramatic Works, Ben Jonson’s, Dryden’s, Congreve’s, Wycherley’s, Vanbrugh’s, Gibber’s, or any Dramatic Works of the more modern Macklin, Garrick, Foote, Colman, or Sheridan. A good copy too of Moliere, in French, I much want. Any other good dramatic authors in that language I want also; but comic authors chiefly, though I should wish to have Racine, Corneille, and Voltaire too. I am in no hurry for all, or any of these, but if you accidentally meet with them very-cheap, get them for me.
And now, to quit the dry walk of business, how do you do, my dear friend? and how is Mrs. Hill? I trust, if now and then not so
elegantly
handsome, at least as amiable, and sings as divinely as ever. My good wife too has a charming “wood-note wild;” now could we four get together, etc.
I am out of all patience with this vile world, for one thing. Mankind are by nature benevolent creatures, except in a few scoundrelly instances. I do not think that avarice of the good things we chance to have, is born with us; but we are placed here amid so much nakedness, and hunger, and poverty, and want, that we are under a cursed necessity of studying selfishness, in order that we may exist! Still there are, in every age, a few souls that all the wants and woes of life cannot debase to selfishness, or even to the necessary alloy of caution and prudence. If ever I am in danger of vanity, it is when I contemplate myself on this side of my disposition and character. God knows I am no saint; I have a whole host of follies and sins to answer for; but if I could — and I believe I do it as far as I can — I would wipe away all tears from all eyes. Adieu!
R. B.
Detailed Table of Contents for the letters
ELLISLAND,
10th April 1790.
I have just now, my ever honoured friend, enjoyed a very high luxury, in reading a paper of the
Lounger
. You know my national prejudices. I had often read and admired the
Spectator
,
Adventurer
,
Rambler
, and
World
, but still with a certain regret, that they were so thoroughly and entirely English. Alas! have I often said to myself, what are all the boasted advantages which my country reaps from the Union, that can counterbalance the annihilation of her independence, and even her very name? I often repeat that couplet of my favourite poet, Goldsmith —
States of native liberty possest,
Tho’ very poor, may yet be very blest.
Nothing can reconcile me to the common terms, “English ambassador,” “English court,” etc., and I am out of all patience to see that equivocal character, Hastings, impeached by “the Commons of England.” Tell me, my friend, is this weak prejudice? I believe in my conscience such ideas as “my country; her independence; her honour; the illustrious names that mark the history of my native land,” etc. — I believe these, among your
men of the world
, men who, in fact, guide for the most part and govern our world, are looked on as so many modifications of wrong-headedness. They know the use of bawling out such terms, to rouse or lead THE RABBLE; but for their own private use, with almost all the
able statesmen
that ever existed, or now exist, when they talk of right and wrong they only mean proper and improper; and their measure of conduct is, not what they ought, but what they dare. For the truth of this I shall not ransack the history of nations, but appeal to one of the ablest judges of men that ever lived — the celebrated Earl of Chesterfield. In fact, a man who could thoroughly control his vices whenever they interfered with his interests, and who could completely put on the appearance of every virtue as often as it suited his purposes, is, on the Stanhopian plan, the
perfect man
; a man to lead nations. But are great abilities, complete without a flaw, and polished without a blemish, the standard of human excellence? This is certainly the staunch opinion of
men of the world
; but I call on honour, virtue, and worth, to give the Stygian doctrine a loud negative! However, this must be allowed, that, if you abstract from man the idea of an existence beyond the grave,
then
, the true measure of human conduct is,
proper
and
improper
: virtue and vice, as dispositions of the heart, are, in that case, of scarcely the same import and value to the world at large, as harmony and discord in the modifications of sound; and a delicate sense of honour, like a nice ear for music, though it may sometimes give the possessor an ecstacy unknown to the coarser organs of the herd, yet, considering the harsh gratings, and inharmonic jars, in this ill-tuned state of being, it is odds but the individual would be as happy, and certainly would be as much respected by the true judges of society as it would then stand, without either a good ear or a good heart.
You must know I have just met with the
Mirror
and
Lounger
for the first time, and I am quite in raptures with them; I should be glad to have your opinion of some of the papers. The one I have just read,
Lounger
, No. 61, has cost me more honest tears than anything I have read for a long time. Mackenzie has been called the Addison of the Scots, and in my opinion, Addison would not be hurt at the comparison. If he has not Addison’s exquisite humour, he as certainly outdoes him in the tender and the pathetic. His
Man of Feeling
(but I am not counsel learned in the laws of criticism) I estimate as the first performance in its kind I ever saw. From what book, moral or even pious, will the susceptible young mind receive impressions more congenial to humanity and kindness, generosity and benevolence; in short, more of all that ennobles the soul to herself, or endears her to others — than from the simple affecting tale of poor Harley?
Still, with all my admiration of Mackenzie’s writings, I do not know if they are the fittest reading for a young man who is about to set out, as the phrase is, to make his way into life. Do you not think, Madam, that among the few favoured of Heaven in the structure of their minds (for such there certainly are) there may be a purity, a tenderness, a dignity, an elegance of soul, which are of no use, nay, in some degree, absolutely disqualifying for the truly important business of making a man’s way into life? If I am not much mistaken, my gallant young friend, Antony, is very much under these disqualifications; and for the young females of a family I could mention, well may they excite parental solicitude; for I, a common acquaintance, or as my vanity will have it, an humble friend, have often trembled for a turn of mind which may render them eminently happy — or peculiarly miserable!
I have been manufacturing some verses lately; but as I have got the most hurried season of Excise business over, I hope to have more leisure to transcribe any thing that may show how much I have the honour to be, Madam, yours, etc.
R. B.
Detailed Table of Contents for the letters