Delphi Complete Works of George Eliot (Illustrated) (617 page)
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Authors: George Eliot
To find right remedies and right methods. Here is the great function of knowledge: here the life of one man may make a fresh era straight away, in which a sort of suffering that has existed shall exist no more. For the thousands of years down to the middle of the sixteenth century that human limbs had been hacked and amputated, nobody knew how to stop the bleeding except by searing the ends of the vessels with red-hot iron. But then came a man named Ambrose Paré, and said, “Tie up the arteries!” That was a fine word to utter. It contained the statement of a method — a plan by which a particular evil was forever assuaged. Let us try to discern the men whose words carry that sort of kernel, and choose such men to be our guides and representatives — not choose platform swaggerers, who bring us nothing but the ocean to make our broth with.
To get the chief power into the hands of the wisest, which means to get our life regulated according to the truest principles mankind is in possession of, is a problem as old as the very notion of wisdom. The solution comes slowly, because men collectively can only be made to embrace principles, and to act on them, by the slow stupendous teaching of the world’s events. Men will go on planting potatoes, and nothing else but potatoes, till a potato disease comes and forces them to find out the advantage of a varied crop. Selfishness, stupidity, sloth, persist in trying to adapt the world to their desires, till a time comes when the world manifests itself as too decidedly inconvenient to them. Wisdom stands outside of man and urges itself upon him, like the marks of the changing seasons, before it finds a home within him, directs his actions, and from the precious effects of obedience begets a corresponding love.
But while still outside of us, wisdom often looks terrible, and wears strange forms, wrapped in the changing conditions of a struggling world. It wears now the form of wants and just demands in a great multitude of British men: wants and demands urged into existence by the forces of a maturing world. And it is in virtue of this — in virtue of this presence
of wisdom on our aide as a mighty fact, physical and moral, which must enter into and shape the thoughts and actions of mankind — that we working men have obtained the suffrage. Not because we are an excellent multitude, but because we are a needy multitude.
But now, for our own part, we have seriously to consider this outside wisdom which lies in the supreme unalterable nature of things, and watch to give it a home within us and obey it. If the claims of the unendowed multitude of working men hold within them principles which must shape the future, it is not less true that the endowed classes, in their inheritance from the past, hold the precious material without which no worthy, noble future can be moulded. Many of the highest uses of life are in their keeping; and if privilege has often been abused, it has also been the nurse of excellence. Here again we have to submit ourselves to the great law of inheritance. If we quarrel with the way in which the labors and earnings of the past have been preserved and handed down, we are just as bigoted, just as narrow, just as wanting in that religion which keeps an open ear and an obedient mind to the teachings of fact, as we accuse those of being, who quarrel with the new truths and new needs which are disclosed in the present. The deeper insight we get into the causes of human trouble, and the ways by which men are made better and happier, the less we shall be inclined to the unprofitable spirit and practice of reproaching classes as such in a wholesale fashion. Not all the evils of our condition are such as we can justly blame others for; and, I repeat, many of them are such as no changes of institutions can quickly remedy. To discern between the evils that energy can remove and the evils that patience must bear, makes the difference between manliness and childishness, between good sense and folly. And more than that, without such discernment, seeing that we have grave duties toward our own body and the country at large, we can hardly escape acts of fatal rashness and injustice.
I am addressing a mixed assembly of workmen, and some of you may be as well or better fitted than I am to take up this office. But they will not think it amiss in me that I have tried to bring together the considerations most likely to be of service to us in preparing ourselves for the use of our new opportunities. I have avoided touching on special questions. The best help toward judging well on these is to approach them in the right temper without vain expectation, and with a resolution which is mixed with temperance.
“O MAY I JOIN THE CHOIR INVISIBLE.”
I COME AND STAND AT EVERY DOOR
LECTURES TO WOMEN ON PHYSICAL SCIENCE
TO THE CHIEF MUSICIAN UPON NABLA: A TYNDALLIC ODE
A VISION OF A WRANGLER, OF A UNIVERSITY, OF PEDANTRY, AND OF PHILOSOPHY
SWEET ENDINGS COME AND GO, LOVE
O MAY I JOIN THE CHOIR INVISIBLE!
When Cain was driven from Jehovah’s land
He wandered eastward, seeking some far strand
Ruled by kind gods who asked no offerings
Save pure field-fruits, as aromatic things,
To feed the subtler sense of frames divine
That lived on fragrance for their food and wine:
Wild joyous gods, who winked at faults and folly,
And could be pitiful and melancholy.
He never had a doubt that such gods were;
He looked within, and saw them mirrored there.
Some think he came at last to Tartary,
And some to Ind; but, howsoe’er it be,
His staff he planted where sweet waters ran,
And in that home of Cain the Arts began.
Man’s life was spacious in the early world:
It paused, like some slow ship with sail unfurled
Waiting in seas by scarce a wavelet curled;
Beheld the slow star-paces of the skies,
And grew from strength to strength through centuries;
Saw infant trees fill out their giant limbs,
And heard a thousand times the sweet birds’ marriage hymns.
In Cain’s young city none had heard of Death
Save him, the founder; and it was his faith
That here, away from harsh Jehovah’s law,
Man was immortal, since no halt or flaw
In Cain’s own frame betrayed six hundred years,
But dark as pines that autumn never sears
His locks thronged backward as he ran, his frame
Rose like the orbed sun each morn the same,
Lake-mirrored to his gaze; and that red brand,
The scorching impress of Jehovah’s hand,
Was still clear-edged to his unwearied eye,
Its secret firm in time-fraught memory.
He said, “My happy offspring shall not know
That the red life from out a man may flow
When smitten by his brother.” True, his race
Bore each one stamped upon his new-born face
A copy of the brand no whit less clear;
But every mother held that little copy dear.
Thus generations in glad idlesse throve,
Nor hunted prey, nor with each other strove;
For clearest springs were plenteous in the land,
And gourds for cups; the ripe fruits sought the hand,
Bending the laden boughs with fragrant gold;
And for their roofs and garments wealth untold
Lay everywhere in grasses and broad leaves:
They labored gently, as a maid who weaves
Her hair in mimic mats, and pauses oft
And strokes across her hand the tresses soft,
Then peeps to watch the poised butterfly,
Or little burthened ants that homeward hie.
Time was but leisure to their lingering thought,
There was no’ need for haste to finish aught;
But sweet beginnings were repeated still
Like infant babblings that no task fulfil;
For love, that loved not change, constrained the simple will.
Till, hurling stones in mere athletic joy,
Strong Lamech struck and killed his fairest boy,
And tried to wake him with the tenderest cries,
And fetched and held before the glazed eyes
The things they best had loved to look upon;
But never glance or smile or sigh he won.
The generations stood around those twain
Helplessly gazing, till their father
Cain Parted the press, and said, “ He will not wake;
This is the endless sleep, and we must make
A bed deep down for him beneath the sod;
For know, my sons, there is a mighty God
Angry with all man’s race, but most with me.
I fled from out His land in vain!--’tis He
Who came and slew the lad; for He has found
This home of ours, and we shall all be bound
By the harsh bands of His most cruel will,
Which any moment may some dear one kill.
Nay, though we live for countless moons, at last
We and all ours shall die like summers past.
This is Jehovah’s will, and He is strong;
I thought the way I travelled was too long
For Him to follow me: my thought was vain!
He walks unseen, but leaves a track of pain,
Pale Death His footprint is, and He will come again!”
And a new spirit from that hour came o’er
The race of Cain: soft idlesse was no more,
But even the sunshine had a heart of care,
Smiling with hidden dread-a mother fair
Who folding to her breast a dying child
Beams with feigned joy that but makes sadness mild.
Death was now lord of Life, and at his word
Time, vague as air before, new terrors stirred,
With measured wing now audibly arose
Throbbing through all things to some unknown close.
Now glad Content by clutching Haste was torn,
And Work grew eager, and Device was born.
It seemed the light was never loved before,
Now each man said, “Twill go and come no more.”
No budding branch, no pebble from the brook,
No form, no shadow, but new dearness took
From the one thought that life must have an end;
And the last parting now began to send
Diffusive dread through love and wedded bliss,
Thrilling them into finer tenderness.
Then Memory disclosed her face divine,
That like the calm nocturnal lights doth shine
Within the soul, and shows the sacred graves,
And shows the presence that no sunlight craves,
No space, no warmth, but moves among them all;
Gone and yet here, and coming at each call,
With ready voice and eyes that understand,
And lips that ask a kiss, and dear responsive hand.
Thus to Cain’s race death was tear-watered seed
Of various life and action-shaping need.
But chief ‘the sons of Lamech felt the stings
Of new ambition, and the force that springs
In passion beating on the shores of fate.
They said, “ There comes a night when all too late
The mind shall long to prompt the achieving hand,
The eager thought behind closed portals stand,
And the last wishes to the mute lips press
Buried ere death in silent helplessness.
Then while the soul its way with sound can cleave,
And while the arm is strong to strike and heave,
Let soul and arm give shape that will abide
And rule above our graves, and power divide
With that great god of day, whose rays must bend
As we shall make the moving shadows tend.
Come, let us. fashion acts that are to be,
When we shall lie in darkness silently,
As our young brother doth, whom yet we see
Fallen and slain, but reigning in our will
By that one image of him pale and still.”
For Lamech’s sons were heroes of their race:
Jabal, the eldest, bore upon his face
The look of that calm river-god, the Nile,
Mildly secure in power that needs not guile.
But Tubal-Cain was restless as the fire
That glows and spreads and leaps from high to higher
Where’er is aught to seize or to subdue;
Strong as a storm he lifted or o’erthrew,
His urgent limbs like rounded granite grew,
Such granite as the plunging torrent wears
And roaring rolls around through countless years.
But strength that still on movement must be fed,
Inspiring thought of change, devices bred,
And urged his mind through earth and air to rove
For force that he could conquer if he strove,
For lurking forms that might new tasks fulfil
And yield unwilling to his stronger-will.
Such Tubal-Cain. But Jubal had a frame
Fashioned to finer senses, which became
A yearning for some hidden soul of things,
Some outward touch complete on inner springs
That vaguely moving bred a lonely pain,