Delphi Complete Works of George Eliot (Illustrated) (530 page)

Perhaps he felt the return to that task through the dusty roads all the more painfully, perhaps something in that quiet shady home had reminded him of the time before he had taken on him the yoke of self-denial. The strongest heart will faint sometimes under the feeling that enemies are bitter, and that friends only know half its sorrows. The most resolute soul will now and then cast back a yearning look in treading the rough mountain-path, away from the greensward and laughing voices of the valley. However it was, in the nine o’clock twilight that evening, when Mr. Tryan had entered his small study and turned the key in the door, he threw himself into the chair before his writing-table, and, heedless of the papers there, leaned his face low on his hand, and moaned heavily.

It is apt to be so in this life, I think. While we are coldly discussing a man’s career, sneering at his mistakes, blaming his rashness, and labelling his opinions — ‘he is Evangelical and narrow’, or ‘Latitudinarian and Pantheistic’ or ‘Anglican and supercilious’ — that man, in his solitude, is perhaps shedding hot tears because his sacrifice is a hard one, because strength and patience are failing him to speak the difficult word, and do the difficult deed.

Chapter
9

Mr. Tryan showed no such symptoms of weakness on the critical Sunday. He unhesitatingly rejected the suggestion that he should be taken to church in Mr. Landor’s carriage — a proposition which that gentleman made as an amendment on the original plan, when the rumours of meditated insult became alarming. Mr. Tryan declared he would have no precautions taken, but would simply trust in God and his good cause. Some of his more timid friends thought this conduct rather defiant than wise, and reflecting that a mob has great talents for impromptu, and that legal redress is imperfect satisfaction for having one’s head broken with a brickbat, were beginning to question their consciences very closely as to whether it was not a duty they owed to their families to stay at home on Sunday evening. These timorous persons, however, were in a small minority, and the generality of Mr. Tryan’s friends and hearers rather exulted in an opportunity of braving insult for the sake of a preacher to whom they were attached on personal as well as doctrinal grounds. Miss Pratt spoke of Cranmer, Ridley, and Latimer, and observed that the present crisis afforded an occasion for emulating their heroism even in these degenerate times; while less highly instructed persons, whose memories were not well stored with precedents, simply expressed their determination, as Mr. Jerome had done, to ‘stan’ by’ the preacher and his cause, believing it to be the ‘cause of God’.

On Sunday evening, then, at a quarter past six, Mr. Tryan, setting out from Mr. Landor’s with a party of his friends who had assembled there, was soon joined by two other groups from Mr. Pratt’s and Mr. Dunn’s; and stray persons on their way to church naturally falling into rank behind this leading file, by the time they reached the entrance of Orchard Street, Mr. Tryan’s friends formed a considerable procession, walking three or four abreast. It was in Orchard Street, and towards the church gates, that the chief crowd was collected; and at Mr. Dempster’s drawing-room window, on the upper floor, a more select assembly of Anti-Tryanites were gathered to witness the entertaining spectacle of the Tryanites walking to church amidst the jeers and hootings of the crowd.

To prompt the popular wit with appropriate sobriquets, numerous copies of Mr. Dempster’s play-bill were posted on the walls, in suitably large and emphatic type. As it is possible that the most industrious collector of mural literature may not have been fortunate enough to possess himself of this production, which ought by all means to be preserved amongst the materials of our provincial religious history, I subjoin a faithful copy.

GRAND ENTERTAINMENT!!!

To be given at Milby on Sunday evening next, by the

FAMOUS COMEDIAN, TRY-IT-ON!

And his first-rate company, including not only an

UNPARALLELED CAST FOR COMEDY!

     But a Large Collection of
reclaimed and converted Animals
:
                     Among the rest
               A Bear, who used to
dance!

A Parrot, once given to swearing!!

                    
A Polygamous Pig!!!
                           and
        A Monkey who used to
catch fleas on a Sunday!!!!

                       Together with a
                 Pair of
regenerated
LINNETS!
             With an entirely new song, and
plumage
.

MR. TRY-IT-ON

Will first pass through the streets, in procession, with his unrivalled Company warranted to have their
eyes turned up higher
, and the
corners of their mouths turned down lower
, than any other company of Mountebanks in this circuit!

AFTER WHICH

   The Theatre will be opened, and the entertainment will
                commence at HALF-PAST SIX

                  When will be presented
      A piece, never before performed on any stage, entitled

                THE WOLF IN SHEEPS CLOTHING;
                               
or
                 THE METHODIST IN A MASK

   Mr. Boanerges Soft Sawder, . . . . MR. TRY-IT-ON.
   Old Ten-per-cent Godly, . . . . . MR. GANDER.
   Dr. Feedemup, . . . . . . . . MR. TONIC.
   Mr. Lime-Twig Lady-winner, . . . . MR. TRY-IT-ON.
     Miss Piety Bait-the-hook, . . . . MISS TONIC.
     Angelica, . . . . . . . . . MISS SERAPHINA TONIC.

                          After which
         A miscellaneous Musical Interlude, commencing with
                The
Lamentations of Jerom-iah!
                      In nasal recitative.
                       To be followed by
               The favourite Cackling Quartette,
             by Two Hen-birds who are
no chickens!

      The well-known counter-tenor, Mr. Done, and a
Gander
,
      lineally descended from the Goose that laid golden eggs!
                       To conclude with a
                       GRAND CHORUS by the
             Entire Orchestra of Converted Animals!!

But owing to the unavoidable absence (from illness) of the
Bulldog, who has left off fighting
, Mr. Tonic has kindly undertaken, at a moment’s notice, to supply the ‘
bark!
’

                  The whole to conclude with a
                     
Screaming Farce of
                     THE PULPIT SNATCHER

   Mr. Saintly Smooth-face, . . . . MR. TRY-IT-ON!
   Mr. Worming Sneaker, . . . . . MR. TRY-IT-ON!!
   Mr. All-grace No-works, . . . . MR. TRY-IT-ON!!!
   Mr. Elect-and-Chosen Apewell, . . MR. TRY-IT-ON!!!!
   Mr. Malevolent Prayerful, . . . . MR. TRY-IT-ON!!!!!
   Mr. Foist-himself Everywhere, . . MR. TRY-IT-ON!!!!!!
   Mr. Flout-the-aged Upstart, . . . MR. TRY-IT-ON!!!!!!!

Admission Free.
A Collection
will be made at the Doors.
                      
Vivat Rex!

This satire, though it presents the keenest edge of Milby wit, does not strike you as lacerating, I imagine. But hatred is like fire — it makes even light rubbish deadly. And Mr. Dempster’s sarcasms were not merely visible on the walls; they were reflected in the derisive glances, and audible in the jeering voices of the crowd. Through this pelting shower of nicknames and bad puns, with an
ad libitum
accompaniment of groans, howls, hisses, and hee-haws, but of no heavier missiles, Mr. Tryan walked pale and composed, giving his arm to old Mr. Landor, whose step was feeble. On the other side of him was Mr. Jerome, who still walked firmly, though his shoulders were slightly bowed.

Outwardly Mr. Tryan was composed, but inwardly he was suffering acutely from these tones of hatred and scorn. However strong his consciousness of right, he found it no stronger armour against such weapons as derisive glances and virulent words, than against stones and clubs: his conscience was in repose, but his sensibility was bruised.

Once more only did the Evangelical curate pass up Orchard Street followed by a train of friends; once more only was there a crowd assembled to witness his entrance through the church gates. But that second time no voice was heard above a whisper, and the whispers were words of sorrow and blessing. That second time, Janet Dempster was not looking on in scorn and merriment; her eyes were worn with grief and watching, and she was following her beloved friend and pastor to the grave.

Chapter 1
0

History, we know, is apt to repeat herself, and to foist very old incidents upon us with only a slight change of costume. From the time of Xerxes downwards, we have seen generals playing the braggadocio at the outset of their campaigns, and conquering the enemy with the greatest ease in after-dinner speeches. But events are apt to be in disgusting discrepancy with the anticipations of the most ingenious tacticians; the difficulties of the expedition are ridiculously at variance with able calculations; the enemy has the impudence not to fall into confusion as had been reasonably expected of him; the mind of the gallant general begins to be distracted by news of intrigues against him at home, and, notwithstanding the handsome compliments he paid to Providence as his undoubted patron before setting out, there seems every probability that the
Te Deums
will be all on the other side.

So it fell out with Mr. Dempster in his memorable campaign against the Tryanites. After all the premature triumph of the return from Elmstoke, the battle of the Evening Lecture had been lost; the enemy was in possession of the field; and the utmost hope remaining was, that by a harassing guerilla warfare he might be driven to evacuate the country.

For some time this sort of warfare was kept up with considerable spirit. The shafts of Milby ridicule were made more formidable by being poisoned with calumny; and very ugly stories, narrated with circumstantial minuteness, were soon in circulation concerning Mr. Tryan and his hearers, from which stories it was plainly deducible that Evangelicalism led by a necessary consequence to hypocritical indulgence in vice. Some old friendships were broken asunder, and there were near relations who felt that religious differences, unmitigated by any prospect of a legacy, were a sufficient ground for exhibiting their family antipathy. Mr. Budd harangued his workmen, and threatened them with dismissal if they or their families were known to attend the evening lecture; and Mr. Tomlinson, on discovering that his foreman was a rank Tryanite, blustered to a great extent, and would have cashiered that valuable functionary on the spot, if such a retributive procedure had not been inconvenient.

On the whole, however, at the end of a few months, the balance of substantial loss was on the side of the Anti-Tryanites. Mr. Pratt, indeed, had lost a patient or two besides Mr. Dempster’s family; but as it was evident that Evangelicalism had not dried up the stream of his anecdote, or in the least altered his view of any lady’s constitution, it is probable that a change accompanied by so few outward and visible signs, was rather the pretext than the ground of his dismissal in those additional cases. Mr. Dunn was threatened with the loss of several good customers, Mrs. Phipps and Mrs. Lowme having set the example of ordering him to send in his bill; and the draper began to look forward to his next stock-taking with an anxiety which was but slightly mitigated by the parallel his wife suggested between his own case and that of Shadrach, Meshech, and Abednego, who were thrust into a burning fiery furnace. For, as he observed to her the next morning, with that perspicacity which belongs to the period of shaving, whereas their deliverance consisted in the fact that their linen and woollen goods were not consumed, his own deliverance lay in precisely the opposite result. But convenience, that admirable branch system from the main line of self-interest, makes us all fellow-helpers in spite of adverse resolutions. It is probable that no speculative or theological hatred would be ultimately strong enough to resist the persuasive power of convenience: that a latitudinarian baker, whose bread was honourably free from alum, would command the custom of any dyspeptic Puseyite; that an Arminian with the toothache would prefer a skilful Calvinistic dentist to a bungler stanch against the doctrines of Election and Final Perseverance, who would be likely to break the tooth in his head; and that a Plymouth Brother, who had a well furnished grocery shop in a favourable vicinage, would occasionally have the pleasure of furnishing sugar or vinegar to orthodox families that found themselves unexpectedly ‘out of’ those indispensable commodities. In this persuasive power of convenience lay Mr. Dunn’s ultimate security from martyrdom. His drapery was the best in Milby; the comfortable use and wont of procuring satisfactory articles at a moment’s notice proved too strong for Anti-Tryanite zeal; and the draper could soon look forward to his next stock-taking without the support of a Scriptural parallel.

On the other hand, Mr. Dempster had lost his excellent client, Mr. Jerome — a loss which galled him out of proportion to the mere monetary deficit it represented. The attorney loved money, but he loved power still better. He had always been proud of having early won the confidence of a conventicle-goer, and of being able to ‘turn the prop of Salem round his thumb’. Like most other men, too, he had a certain kindness towards those who had employed him when he was only starting in life; and just as we do not like to part with an old weather-glass from our study, or a two-feet ruler that we have carried in our pocket ever since we began business, so Mr. Dempster did not like having to erase his old client’s name from the accustomed drawer in the bureau. Our habitual life is like a wall hung with pictures, which has been shone on by the suns of many years: take one of the pictures away, and it leaves a definite blank space, to which our eyes can never turn without a sensation of discomfort. Nay, the involuntary loss of any familiar object almost always brings a chill as from an evil omen; it seems to be the first finger-shadow of advancing death.

From all these causes combined, Mr. Dempster could never think of his lost client without strong irritation, and the very sight of Mr. Jerome passing in the street was wormwood to him.

One day, when the old gentleman was coming up Orchard Street on his roan mare, shaking the bridle, and tickling her flank with the whip as usual, though there was a perfect mutual understanding that she was not to quicken her pace, Janet happened to be on her own door-step, and he could not resist the temptation of stopping to speak to that ‘nice little woman’, as he always called her, though she was taller than all the rest of his feminine acquaintances. Janet, in spite of her disposition to take her husband’s part in all public matters, could bear no malice against her old friend; so they shook hands.

‘Well, Mrs. Dempster, I’m sorry to my heart not to see you sometimes, that I am,’ said Mr. Jerome, in a plaintive tone. ‘But if you’ve got any poor people as wants help, and you know’s deservin’, send ‘em to me, send ‘em to me, just the same.’

‘Thank you, Mr. Jerome, that I will. Good-bye.’

Janet made the interview as short as she could, but it was not short enough to escape the observation of her husband, who, as she feared, was on his mid-day return from his office at the other end of the street, and this offence of hers, in speaking to Mr. Jerome, was the frequently recurring theme of Mr. Dempster’s objurgatory domestic eloquence.

Associating the loss of his old client with Mr. Tryan’s influence, Dempster began to know more distinctly why he hated the obnoxious curate. But a passionate hate, as well as a passionate love, demands some leisure and mental freedom. Persecution and revenge, like courtship and toadyism, will not prosper without a considerable expenditure of time and ingenuity, and these are not to spare with a man whose law-business and liver are both beginning to show unpleasant symptoms. Such was the disagreeable turn affairs were taking with Mr. Dempster, and, like the general distracted by home intrigues, he was too much harassed himself to lay ingenious plans for harassing the enemy.

Meanwhile, the evening lecture drew larger and larger congregations; not perhaps attracting many from that select aristocratic circle in which the Lowmes and Pittmans were predominant, but winning the larger proportion of Mr. Crewe’s morning and afternoon hearers, and thinning Mr. Stickney’s evening audiences at Salem. Evangelicalism was making its way in Milby, and gradually diffusing its subtle odour into chambers that were bolted and barred against it. The movement, like all other religious ‘revivals’, had a mixed effect. Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some of them woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable. It may be that some of Mr. Tryan’s hearers had gained a religious vocabulary rather than religious experience; that here and there a weaver’s wife, who, a few months before, had been simply a silly slattern, was converted into that more complex nuisance, a silly and sanctimonious slattern; that the old Adam, with the pertinacity of middle age, continued to tell fibs behind the counter, notwithstanding the new Adam’s addiction to Bible-reading and family prayer: that the children in the Paddiford Sunday school had their memories crammed with phrases about the blood of cleansing, imputed righteousness, and justification by faith alone, which an experience lying principally in chuck-farthing, hop-scotch, parental slappings, and longings after unattainable lollypop, served rather to darken than to illustrate; and that at Milby, in those distant days, as in all other times and places where the mental atmosphere is changing, and men are inhaling the stimulus of new ideas, folly often mistook itself for wisdom, ignorance gave itself airs of knowledge, and selfishness, turning its eyes upward, called itself religion.

Nevertheless, Evangelicalism had brought into palpable existence and operation in Milby society that idea of duty, that recognition of something to be lived for beyond the mere satisfaction of self, which is to the moral life what the addition of a great central ganglion is to animal life. No man can begin to mould himself on a faith or an idea without rising to a higher order of experience: a principle of subordination, of self-mastery, has been introduced into his nature; he is no longer a mere bundle of impressions, desires, and impulses. Whatever might be the weaknesses of the ladies who pruned the luxuriance of their lace and ribbons, cut out garments for the poor, distributed tracts, quoted Scripture, and defined the true Gospel, they had learned this — that there was a divine work to be done in life, a rule of goodness higher than the opinion of their neighbours; and if the notion of a heaven in reserve for themselves was a little too prominent, yet the theory of fitness for that heaven consisted in purity of heart, in Christ-like compassion, in the subduing of selfish desires. They might give the name of piety to much that was only puritanic egoism; they might call many things sin that were not sin; but they had at least the feeling that sin was to be avoided and resisted, and colour-blindness, which may mistake drab for scarlet, is better than total blindness, which sees no distinction of colour at all. Miss Rebecca Linnet, in quiet attire, with a somewhat excessive solemnity of countenance, teaching at the Sunday school, visiting the poor, and striving after a standard of purity and goodness, had surely more moral loveliness than in those flaunting peony-days, when she had no other model than the costumes of the heroines in the circulating library. Miss Eliza Pratt, listening in rapt attention to Mr. Tryan’s evening lecture, no doubt found evangelical channels for vanity and egoism; but she was clearly in moral advance of Miss Phipps giggling under her feathers at old Mr. Crewe’s peculiarities of enunciation. And even elderly fathers and mothers, with minds, like Mrs. Linnet’s, too tough to imbibe much doctrine, were the better for having their hearts inclined towards the new preacher as a messenger from God. They became ashamed, perhaps, of their evil tempers, ashamed of their worldliness, ashamed of their trivial, futile past. The first condition of human goodness is something to love; the second, something to reverence. And this latter precious gift was brought to Milby by Mr. Tryan and Evangelicalism.

Yes, the movement was good, though it had that mixture of folly and evil which often makes what is good an offence to feeble and fastidious minds, who want human actions and characters riddled through the sieve of their own ideas, before they can accord their sympathy or admiration. Such minds, I daresay, would have found Mr. Tryan’s character very much in need of that riddling process. The blessed work of helping the world forward, happily does not wait to be done by perfect men; and I should imagine that neither Luther nor John Bunyan, for example, would have satisfied the modern demand for an ideal hero, who believes nothing but what is true, feels nothing but what is exalted, and does nothing but what is graceful. The real heroes, of God’s making, are quite different: they have their natural heritage of love and conscience which they drew in with their mother’s milk; they know one or two of those deep spiritual truths which are only to be won by long wrestling with their own sins and their own sorrows; they have earned faith and strength so far as they have done genuine work; but the rest is dry barren theory, blank prejudice, vague hearsay. Their insight is blended with mere opinion; their sympathy is perhaps confined in narrow conduits of doctrine, instead of flowing forth with the freedom of a stream that blesses every weed in its course; obstinacy or self-assertion will often interfuse itself with their grandest impulses; and their very deeds of self-sacrifice are sometimes only the rebound of a passionate egoism. So it was with Mr. Tryan: and any one looking at him with the bird’s-eye glance of a critic might perhaps say that he made the mistake of identifying Christianity with a too narrow doctrinal system; that he saw God’s work too exclusively in antagonism to the world, the flesh, and the devil; that his intellectual culture was too limited — and so on; making Mr. Tryan the text for a wise discourse on the characteristics of the Evangelical school in his day.