Delphi Complete Works of George Eliot (Illustrated) (486 page)

Mirah could not ask herself another question — could not do anything else than put her cold trembling hands in her pocket for her
portemonnaie
and hold it out. Lapidoth grasped it at once, pressed her fingers the while, said, “Good-bye, my little girl — to-morrow then!” and left her. He had not taken many steps before he looked carefully into all the folds of the purse, found two half-sovereigns and odd silver, and, pasted against the folding cover, a bit of paper on which Ezra had inscribed, in a beautiful Hebrew character, the name of his mother, the days of her birth, marriage, and death, and the prayer, “May Mirah be delivered from evil.” It was Mirah’s liking to have this little inscription on many articles that she used. The father read it, and had a quick vision of his marriage day, and the bright, unblamed young fellow he was at that time; teaching many things, but expecting by-and-by to get money more easily by writing; and very fond of his beautiful bride Sara — crying when she expected him to cry, and reflecting every phase of her feeling with mimetic susceptibility. Lapidoth had traveled a long way from that young self, and thought of all that this inscription signified with an unemotional memory, which was like the ocular perception of a touch to one who has lost the sense of touch, or like morsels on an untasting palate, having shape and grain, but no flavor. Among the things we may gamble away in a lazy selfish life is the capacity for ruth, compunction, or any unselfish regret — which we may come to long for as one in slow death longs to feel laceration, rather than be conscious of a widening margin where consciousness once was. Mirah’s purse was a handsome one — a gift to her, which she had been unable to reflect about giving away — and Lapidoth presently found himself outside of his reverie, considering what the purse would fetch in addition to the sum it contained, and what prospect there was of his being able to get more from his daughter without submitting to adopt a penitential form of life under the eyes of that formidable son. On such a subject his susceptibilities were still lively.

Meanwhile Mirah had entered the house with her power of reticence overcome by the cruelty of her pain. She found her brother quietly reading and sifting old manuscripts of his own, which he meant to consign to Deronda. In the reaction from the long effort to master herself, she fell down before him and clasped his knees, sobbing, and crying, “Ezra, Ezra!”

He did not speak. His alarm for her spending itself on conceiving the cause of her distress, the more striking from the novelty in her of this violent manifestation. But Mirah’s own longing was to be able to speak and tell him the cause. Presently she raised her hand, and still sobbing, said brokenly —

“Ezra, my father! our father! He followed me. I wanted him to come in. I said you would let him come in. And he said No, he would not — not now, but to-morrow. And he begged for money from me. And I gave him my purse, and he went away.”

Mirah’s words seemed to herself to express all the misery she felt in them. Her brother found them less grievous than his preconceptions, and said gently, “Wait for calm, Mirah, and then tell me all,” — putting off her hat and laying his hands tenderly on her head. She felt the soothing influence, and in a few minutes told him as exactly as she could all that had happened.

“He will not come to-morrow,” said Mordecai. Neither of them said to the other what they both thought, namely, that he might watch for Mirah’s outgoings and beg from her again.

“Seest thou,” he presently added, “our lot is the lot of Israel. The grief and the glory are mingled as the smoke and the flame. It is because we children have inherited the good that we feel the evil. These things are wedded for us, as our father was wedded to our mother.”

The surroundings were of Brompton, but the voice might have come from a Rabbi transmitting the sentences of an elder time to be registered in
Babli
— by which (to our ears) affectionate-sounding diminutive is meant the voluminous Babylonian Talmud. “The Omnipresent,” said a Rabbi, “is occupied in making marriages.” The levity of the saying lies in the ear of him who hears it; for by marriages the speaker meant all the wondrous combinations of the universe whose issue makes our good and evil.

CHAPTER LXIII
.

“Moses, trotz seiner Bafeindung der Kunst, dennoch selber ein grosser Künstler war und den wahren Künstlergeist besass. Nur war dieser Künstlergeist bei ihm, wie bei seinen ägyptischen Landsleuteu, nurauf das Colossale und Unverwustliche gerichtet. Aber nicht vie die Aegypter formirte er seine Kunstwerke aus Backstem und Granit, sondern er baute Menchen-pyramiden, er meisselte Menschen Obelisken, ernahm einen armen Hirtenstamm und Schuf daraus ein Volk, das ebenfalls den Jahrhahunderten, trotzen sollte * * * er Schuf Israel.” — HEINE:
Gestandnisse
.

Imagine the difference in Deronda’s state of mind when he left England and when he returned to it. He had set out for Genoa in total uncertainty how far the actual bent of his wishes and affections would be encouraged — how far the claims revealed to him might draw him into new paths, far away from the tracks his thoughts had lately been pursuing with a consent of desire which uncertainty made dangerous. He came back with something like a discovered charter warranting the inherited right that his ambition had begun to yearn for: he came back with what was better than freedom — with a duteous bond which his experience had been preparing him to accept gladly, even if it had been attended with no promise of satisfying a secret passionate longing never yet allowed to grow into a hope. But now he dared avow to himself the hidden selection of his love. Since the hour when he left the house at Chelsea in full-hearted silence under the effect of Mirah’s farewell look and words — their exquisite appealingness stirring in him that deep-laid care for womanhood which had begun when his own lip was like a girl’s — her hold on his feeling had helped him to be blameless in word and deed under the difficult circumstances we know of. There seemed no likelihood that he could ever woo this creature who had become dear to him amidst associations that forbade wooing; yet she had taken her place in his soul as a beloved type — reducing the power of other fascination and making a difference in it that became deficiency. The influence had been continually strengthened. It had lain in the course of poor Gwendolen’s lot that her dependence on Deronda tended to rouse in him the enthusiasm of self-martyring pity rather than of personal love, and his less constrained tenderness flowed with the fuller stream toward an indwelling image in all things unlike Gwendolen. Still more, his relation to Mordecai had brought with it a new nearness to Mirah which was not the less agitating because there was no apparent change in his position toward her; and she had inevitably been bound up in all the thoughts that made him shrink from an issue disappointing to her brother. This process had not gone on unconsciously in Deronda: he was conscious of it as we are of some covetousness that it would be better to nullify by encouraging other thoughts than to give it the insistency of confession even to ourselves: but the jealous fire had leaped out at Hans’s pretensions, and when his mother accused him of being in love with a Jewess any evasion suddenly seemed an infidelity. His mother had compelled him to a decisive acknowledgment of his love, as Joseph Kalonymos had compelled him to a definite expression of his resolve. This new state of decision wrought on Deronda with a force which surprised even himself. There was a release of all the energy which had long been spent in self-checking and suppression because of doubtful conditions; and he was ready to laugh at his own impetuosity when, as he neared England on his way from Mainz, he felt the remaining distance more and more of an obstruction. It was as if he had found an added soul in finding his ancestry — his judgment no longer wandering in the mazes of impartial sympathy, but choosing, with that partiality which is man’s best strength, the closer fellowship that makes sympathy practical — exchanging that bird’s eye reasonableness which soars to avoid preference and loses all sense of quality for the generous reasonableness of drawing shoulder to shoulder with men of like inheritance. He wanted now to be again with Mordecai, to pour forth instead of restraining his feeling, to admit agreement and maintain dissent, and all the while to find Mirah’s presence without the embarrassment of obviously seeking it, to see her in the light of a new possibility, to interpret her looks and words from a new starting-point. He was not greatly alarmed about the effect of Hans’s attentions, but he had a presentiment that her feeling toward himself had from the first lain in a channel from which it was not likely to be diverted into love. To astonish a woman by turning into her lover when she has been thinking of you merely as a Lord Chancellor is what a man naturally shrinks from: he is anxious to create an easier transition.

What wonder that Deronda saw no other course than to go straight from the London railway station to the lodgings in that small square in Brompton? Every argument was in favor of his losing no time. He had promised to run down the next day to see Lady Mallinger at the Abbey, and it was already sunset. He wished to deposit the precious chest with Mordecai, who would study its contents, both in his absence and in company with him; and that he should pay this visit without pause would gratify Mordecai’s heart. Hence, and for other reasons, it gratified Deronda’s heart. The strongest tendencies of his nature were rushing in one current — the fervent affectionateness which made him delight in meeting the wish of beings near to him, and the imaginative need of some far-reaching relation to make the horizon of his immediate, daily acts. It has to be admitted that in this classical, romantic, world-historic position of his, bringing as it were from its hiding-place his hereditary armor, he wore — but so, one must suppose, did the most ancient heroes, whether Semitic or Japhetic — the summer costume of his contemporaries. He did not reflect that the drab tints were becoming to him, for he rarely went to the expense of such thinking; but his own depth of coloring, which made the becomingness, got an added radiance in the eyes, a fleeting and returning glow in the skin, as he entered the house wondering what exactly he should find. He made his entrance as noiseless as possible.

It was the evening of that same afternoon on which Mirah had had the interview with her father. Mordecai, penetrated by her grief, and also the sad memories which the incident had awakened, had not resumed his task of sifting papers: some of them had fallen scattered on the floor in the first moments of anxiety, and neither he nor Mirah had thought of laying them in order again. They had sat perfectly still together, not knowing how long; while the clock ticked on the mantelpiece, and the light was fading, Mirah, unable to think of the food that she ought to have been taking, had not moved since she had thrown off her dust-cloak and sat down beside Mordecai with her hand in his, while he had laid his head backward, with closed eyes and difficult breathing, looking, Mirah thought, as he would look when the soul within him could no longer live in its straitened home. The thought that his death might be near was continually visiting her when she saw his face in this way, without its vivid animation; and now, to the rest of her grief, was added the regret that she had been unable to control the violent outburst which had shaken him. She sat watching him — her oval cheeks pallid, her eyes with the sorrowful brilliancy left by young tears, her curls in as much disorder as a just-awakened child’s — watching that emaciated face, where it might have been imagined that a veil had been drawn never to be lifted, as if it were her dead joy which had left her strong enough to live on in sorrow. And life at that moment stretched before Mirah with more than a repetition of former sadness. The shadow of the father was there, and more than that, a double bereavement — of one living as well as one dead.

But now the door was opened, and while none entered, a well-known voice said: “Daniel Deronda — may he come in?”

“Come! come!” said Mordecai, immediately rising with an irradiated face and opened eyes — apparently as little surprised as if he had seen Deronda in the morning, and expected this evening visit; while Mirah started up blushing with confused, half-alarmed expectation.

Yet when Deronda entered, the sight of him was like the clearness after rain: no clouds to come could hinder the cherishing beam of that moment. As he held out his right hand to Mirah, who was close to her brother’s left, he laid his other hand on Mordecai’s right shoulder, and stood so a moment, holding them both at once, uttering no word, but reading their faces, till he said anxiously to Mirah, “Has anything happened? — any trouble?”

“Talk not of trouble now,” said Mordecai, saving her from the need to answer. “There is joy in your face — let the joy be ours.”

Mirah thought, “It is for something he cannot tell us.” But they all sat down, Deronda drawing a chair close in front of Mordecai.

“That is true,” he said, emphatically. “I have a joy which will remain to us even in the worst trouble. I did not tell you the reason of my journey abroad, Mordecai, because — never mind — I went to learn my parentage. And you were right. I am a Jew.”

The two men clasped hands with a movement that seemed part of the flash from Mordecai’s eyes, and passed through Mirah like an electric shock. But Deronda went on without pause, speaking from Mordecai’s mind as much as from his own —

“We have the same people. Our souls have the same vocation. We shall not be separated by life or by death.”

Mordecai’s answer was uttered in Hebrew, and in no more than a loud whisper. It was in the liturgical words which express the religious bond: “Our God and the God of our fathers.”

The weight of feeling pressed too strongly on that ready-winged speech which usually moved in quick adaptation to every stirring of his fervor.

Mirah fell on her knees by her brother’s side, and looked at his now illuminated face, which had just before been so deathly. The action was an inevitable outlet of the violent reversal from despondency to a gladness which came over her as solemnly as if she had been beholding a religious rite. For the moment she thought of the effect on her own life only through the effect on her brother.

“And it is not only that I am a Jew,” Deronda went on, enjoying one of those rare moments when our yearnings and our acts can be completely one, and the real we behold is our ideal good; “but I come of a strain that has ardently maintained the fellowship of our race — a line of Spanish Jews that has borne many students and men of practical power. And I possess what will give us a sort of communion with them. My grandfather, Daniel Charisi, preserved manuscripts, family records stretching far back, in the hope that they would pass into the hands of his grandson. And now his hope is fulfilled, in spite of attempts to thwart it by hiding my parentage from me. I possess the chest containing them, with his own papers, and it is down below in this house. I mean to leave it with you, Mordecai, that you may help me to study the manuscripts. Some of them I can read easily enough — those in Spanish and Italian. Others are in Hebrew, and, I think, Arabic; but there seem to be Latin translations. I was only able to look at them cursorily while I stayed at Mainz. We will study them together.”

Deronda ended with that bright smile which, beaming out from the habitual gravity of his face, seemed a revelation (the reverse of the continual smile that discredits all expression). But when this happy glance passed from Mordecai to rest on Mirah, it acted like a little too much sunshine, and made her change her attitude. She had knelt under an impulse with which any personal embarrassment was incongruous, and especially any thoughts about how Mrs. Grandcourt might stand to this new aspect of things — thoughts which made her color under Deronda’s glance, and rise to take her seat again in her usual posture of crossed hands and feet, with the effort to look as quiet as possible. Deronda, equally sensitive, imagined that the feeling of which he was conscious, had entered too much into his eyes, and had been repugnant to her. He was ready enough to believe that any unexpected manifestation might spoil her feeling toward him — and then his precious relation to brother and sister would be marred. If Mirah could have no love for him, any advances of love on his part would make her wretched in that continual contact with him which would remain inevitable.

While such feelings were pulsating quickly in Deronda and Mirah, Mordecai, seeing nothing in his friend’s presence and words but a blessed fulfillment, was already speaking with his old sense of enlargement in utterance —

“Daniel, from the first, I have said to you, we know not all the pathways. Has there not been a meeting among them, as of the operations in one soul, where an idea being born and breathing draws the elements toward it, and is fed and glows? For all things are bound together in that Omnipresence which is the place and habitation of the world, and events are of a glass wherethrough our eyes see some of the pathways. And if it seems that the erring and unloving wills of men have helped to prepare you, as Moses was prepared, to serve your people the better, that depends on another order than the law which must guide our footsteps. For the evil will of man makes not a people’s good except by stirring the righteous will of man; and beneath all the clouds with which our thought encompasses the Eternal, this is clear — that a people can be blessed only by having counsellors and a multitude whose will moves in obedience to the laws of justice and love. For see, now, it was your loving will that made a chief pathway, and resisted the effect of evil; for, by performing the duties of brotherhood to my sister, and seeking out her brother in the flesh, your soul has been prepared to receive with gladness this message of the Eternal, ‘behold the multitude of your brethren.’“