Delphi Complete Works of George Eliot (Illustrated) (25 page)

“Nay, nay,” said Adam, broadening his chest and throwing himself back in his chair, as if he were ready to meet all inferences, “nobody has ever heard me say Mr. Irwine was much of a preacher. He didn’t go into deep speritial experience; and I know there s a deal in a man’s inward life as you can’t measure by the square, and say, ‘Do this and that ‘ll follow,’ and, ‘Do that and this ‘ll follow.’ There’s things go on in the soul, and times when feelings come into you like a rushing mighty wind, as the Scripture says, and part your life in two a’most, so you look back on yourself as if you was somebody else. Those are things as you can’t bottle up in a ‘do this’ and ‘do that’; and I’ll go so far with the strongest Methodist ever you’ll find. That shows me there’s deep speritial things in religion. You can’t make much out wi’ talking about it, but you feel it. Mr. Irwine didn’t go into those things — he preached short moral sermons, and that was all. But then he acted pretty much up to what he said; he didn’t set up for being so different from other folks one day, and then be as like ‘em as two peas the next. And he made folks love him and respect him, and that was better nor stirring up their gall wi’ being overbusy. Mrs. Poyser used to say — you know she would have her word about everything — she said, Mr. Irwine was like a good meal o’ victual, you were the better for him without thinking on it, and Mr. Ryde was like a dose o’ physic, he gripped you and worreted you, and after all he left you much the same.”

“But didn’t Mr. Ryde preach a great deal more about that spiritual part of religion that you talk of, Adam? Couldn’t you get more out of his sermons than out of Mr. Irwine’s?”

“Eh, I knowna. He preached a deal about doctrines. But I’ve seen pretty clear, ever since I was a young un, as religion’s something else besides doctrines and notions. I look at it as if the doctrines was like finding names for your feelings, so as you can talk of ‘em when you’ve never known ‘em, just as a man may talk o’ tools when he knows their names, though he’s never so much as seen ‘em, still less handled ‘em. I’ve heard a deal o’ doctrine i’ my time, for I used to go after the Dissenting preachers along wi’ Seth, when I was a lad o’ seventeen, and got puzzling myself a deal about th’ Arminians and the Calvinists. The Wesleyans, you know, are strong Arminians; and Seth, who could never abide anything harsh and was always for hoping the best, held fast by the Wesleyans from the very first; but I thought I could pick a hole or two in their notions, and I got disputing wi’ one o’ the class leaders down at Treddles’on, and harassed him so, first o’ this side and then o’ that, till at last he said, ‘Young man, it’s the devil making use o’ your pride and conceit as a weapon to war against the simplicity o’ the truth.’ I couldn’t help laughing then, but as I was going home, I thought the man wasn’t far wrong. I began to see as all this weighing and sifting what this text means and that text means, and whether folks are saved all by God’s grace, or whether there goes an ounce o’ their own will to’t, was no part o’ real religion at all. You may talk o’ these things for hours on end, and you’ll only be all the more coxy and conceited for’t. So I took to going nowhere but to church, and hearing nobody but Mr. Irwine, for he said nothing but what was good and what you’d be the wiser for remembering. And I found it better for my soul to be humble before the mysteries o’ God’s dealings, and not be making a clatter about what I could never understand. And they’re poor foolish questions after all; for what have we got either inside or outside of us but what comes from God? If we’ve got a resolution to do right, He gave it us, I reckon, first or last; but I see plain enough we shall never do it without a resolution, and that’s enough for me.”

Adam, you perceive, was a warm admirer, perhaps a partial judge, of Mr. Irwine, as, happily, some of us still are of the people we have known familiarly. Doubtless it will be despised as a weakness by that lofty order of minds who pant after the ideal, and are oppressed by a general sense that their emotions are of too exquisite a character to find fit objects among their everyday fellowmen. I have often been favoured with the confidence of these select natures, and find them to concur in the experience that great men are overestimated and small men are insupportable; that if you would love a woman without ever looking back on your love as a folly, she must die while you are courting her; and if you would maintain the slightest belief in human heroism, you must never make a pilgrimage to see the hero. I confess I have often meanly shrunk from confessing to these accomplished and acute gentlemen what my own experience has been. I am afraid I have often smiled with hypocritical assent, and gratified them with an epigram on the fleeting nature of our illusions, which any one moderately acquainted with French literature can command at a moment’s notice. Human converse, I think some wise man has remarked, is not rigidly sincere. But I herewith discharge my conscience, and declare that I have had quite enthusiastic movements of admiration towards old gentlemen who spoke the worst English, who were occasionally fretful in their temper, and who had never moved in a higher sphere of influence than that of parish overseer; and that the way in which I have come to the conclusion that human nature is lovable — the way I have learnt something of its deep pathos, its sublime mysteries — has been by living a great deal among people more or less commonplace and vulgar, of whom you would perhaps hear nothing very surprising if you were to inquire about them in the neighbourhoods where they dwelt. Ten to one most of the small shopkeepers in their vicinity saw nothing at all in them. For I have observed this remarkable coincidence, that the select natures who pant after the ideal, and find nothing in pantaloons or petticoats great enough to command their reverence and love, are curiously in unison with the narrowest and pettiest. For example, I have often heard Mr. Gedge, the landlord of the Royal Oak, who used to turn a bloodshot eye on his neighbours in the village of Shepperton, sum up his opinion of the people in his own parish — and they were all the people he knew — in these emphatic words: “Aye, sir, I’ve said it often, and I’ll say it again, they’re a poor lot i’ this parish — a poor lot, sir, big and little.” I think he had a dim idea that if he could migrate to a distant parish, he might find neighbours worthy of him; and indeed he did subsequently transfer himself to the Saracen’s Head, which was doing a thriving business in the back street of a neighbouring market-town. But, oddly enough, he has found the people up that back street of precisely the same stamp as the inhabitants of Shepperton — “a poor lot, sir, big and little, and them as comes for a go o’ gin are no better than them as comes for a pint o’ twopenny — a poor lot.”

Chapter XVII
I

Churc
h

“HETTY, Hetty, don’t you know church begins at two, and it’s gone half after one a’ready? Have you got nothing better to think on this good Sunday as poor old Thias Bede’s to be put into the ground, and him drownded i’ th’ dead o’ the night, as it’s enough to make one’s back run cold, but you must be ‘dizening yourself as if there was a wedding i’stid of a funeral?”

“Well, Aunt,” said Hetty, “I can’t be ready so soon as everybody else, when I’ve got Totty’s things to put on. And I’d ever such work to make her stand still.”

Hetty was coming downstairs, and Mrs. Poyser, in her plain bonnet and shawl, was standing below. If ever a girl looked as if she had been made of roses, that girl was Hetty in her Sunday hat and frock. For her hat was trimmed with pink, and her frock had pink spots, sprinkled on a white ground. There was nothing but pink and white about her, except in her dark hair and eyes and her little buckled shoes. Mrs. Poyser was provoked at herself, for she could hardly keep from smiling, as any mortal is inclined to do at the sight of pretty round things. So she turned without speaking, and joined the group outside the house door, followed by Hetty, whose heart was fluttering so at the thought of some one she expected to see at church that she hardly felt the ground she trod on.

And now the little procession set off. Mr. Poyser was in his Sunday suit of drab, with a red-and-green waistcoat and a green watch-ribbon having a large cornelian seal attached, pendant like a plumb-line from that promontory where his watch-pocket was situated; a silk handkerchief of a yellow tone round his neck; and excellent grey ribbed stockings, knitted by Mrs. Poyser’s own hand, setting off the proportions of his leg. Mr. Poyser had no reason to be ashamed of his leg, and suspected that the growing abuse of top-boots and other fashions tending to disguise the nether limbs had their origin in a pitiable degeneracy of the human calf. Still less had he reason to be ashamed of his round jolly face, which was good humour itself as he said, “Come, Hetty — come, little uns!” and giving his arm to his wife, led the way through the causeway gate into the yard.

The “little uns” addressed were Marty and Tommy, boys of nine and seven, in little fustian tailed coats and knee-breeches, relieved by rosy cheeks and black eyes, looking as much like their father as a very small elephant is like a very large one. Hetty walked between them, and behind came patient Molly, whose task it was to carry Totty through the yard and over all the wet places on the road; for Totty, having speedily recovered from her threatened fever, had insisted on going to church to-day, and especially on wearing her red-and-black necklace outside her tippet. And there were many wet places for her to be carried over this afternoon, for there had been heavy showers in the morning, though now the clouds had rolled off and lay in towering silvery masses on the horizon.

You might have known it was Sunday if you had only waked up in the farmyard. The cocks and hens seemed to know it, and made only crooning subdued noises; the very bull-dog looked less savage, as if he would have been satisfied with a smaller bite than usual. The sunshine seemed to call all things to rest and not to labour. It was asleep itself on the moss-grown cow-shed; on the group of white ducks nestling together with their bills tucked under their wings; on the old black sow stretched languidly on the straw, while her largest young one found an excellent spring-bed on his mother’s fat ribs; on Alick, the shepherd, in his new smock-frock, taking an uneasy siesta, half-sitting, half-standing on the granary steps. Alick was of opinion that church, like other luxuries, was not to be indulged in often by a foreman who had the weather and the ewes on his mind. “Church! Nay — I’n gotten summat else to think on,” was an answer which he often uttered in a tone of bitter significance that silenced further question. I feel sure Alick meant no irreverence; indeed, I know that his mind was not of a speculative, negative cast, and he would on no account have missed going to church on Christmas Day, Easter Sunday, and “Whissuntide.” But he had a general impression that public worship and religious ceremonies, like other non-productive employments, were intended for people who had leisure.

“There’s Father a-standing at the yard-gate,” said Martin Poyser. “I reckon he wants to watch us down the field. It’s wonderful what sight he has, and him turned seventy-five.”

“Ah, I often think it’s wi’ th’ old folks as it is wi’ the babbies,” said Mrs. Poyser; “they’re satisfied wi’ looking, no matter what they’re looking at. It’s God A’mighty’s way o’ quietening ‘em, I reckon, afore they go to sleep.”

Old Martin opened the gate as he saw the family procession approaching, and held it wide open, leaning on his stick — pleased to do this bit of work; for, like all old men whose life has been spent in labour, he liked to feel that he was still useful — that there was a better crop of onions in the garden because he was by at the sowing — and that the cows would be milked the better if he stayed at home on a Sunday afternoon to look on. He always went to church on Sacrament Sundays, but not very regularly at other times; on wet Sundays, or whenever he had a touch of rheumatism, he used to read the three first chapters of Genesis instead.

“They’ll ha’ putten Thias Bede i’ the ground afore ye get to the churchyard,” he said, as his son came up. “It ‘ud ha’ been better luck if they’d ha’ buried him i’ the forenoon when the rain was fallin’; there’s no likelihoods of a drop now; an’ the moon lies like a boat there, dost see? That’s a sure sign o’ fair weather — there’s a many as is false but that’s sure.”

“Aye, aye,” said the son, “I’m in hopes it’ll hold up now.”

“Mind what the parson says, mind what the parson says, my lads,” said Grandfather to the black-eyed youngsters in knee-breeches, conscious of a marble or two in their pockets which they looked forward to handling, a little, secretly, during the sermon.

“Dood-bye, Dandad,” said Totty. “Me doin’ to church. Me dot my neklace on. Dive me a peppermint.”

Grandad, shaking with laughter at this “deep little wench,” slowly transferred his stick to his left hand, which held the gate open, and slowly thrust his finger into the waistcoat pocket on which Totty had fixed her eyes with a confident look of expectation.

And when they were all gone, the old man leaned on the gate again, watching them across the lane along the Home Close, and through the far gate, till they disappeared behind a bend in the hedge. For the hedgerows in those days shut out one’s view, even on the better-managed farms; and this afternoon, the dog-roses were tossing out their pink wreaths, the nightshade was in its yellow and purple glory, the pale honeysuckle grew out of reach, peeping high up out of a holly bush, and over all an ash or a sycamore every now and then threw its shadow across the path.

There were acquaintances at other gates who had to move aside and let them pass: at the gate of the Home Close there was half the dairy of cows standing one behind the other, extremely slow to understand that their large bodies might be in the way; at the far gate there was the mare holding her head over the bars, and beside her the liver-coloured foal with its head towards its mother’s flank, apparently still much embarrassed by its own straddling existence. The way lay entirely through Mr. Poyser’s own fields till they reached the main road leading to the village, and he turned a keen eye on the stock and the crops as they went along, while Mrs. Poyser was ready to supply a running commentary on them all. The woman who manages a dairy has a large share in making the rent, so she may well be allowed to have her opinion on stock and their “keep” — an exercise which strengthens her understanding so much that she finds herself able to give her husband advice on most other subjects.

“There’s that shorthorned Sally,” she said, as they entered the Home Close, and she caught sight of the meek beast that lay chewing the cud and looking at her with a sleepy eye. “I begin to hate the sight o’ the cow; and I say now what I said three weeks ago, the sooner we get rid of her the better, for there’s that little yallow cow as doesn’t give half the milk, and yet I’ve twice as much butter from her.”

“Why, thee’t not like the women in general,” said Mr. Poyser; “they like the shorthorns, as give such a lot o’ milk. There’s Chowne’s wife wants him to buy no other sort.”

“What’s it sinnify what Chowne’s wife likes? A poor soft thing, wi’ no more head-piece nor a sparrow. She’d take a big cullender to strain her lard wi’, and then wonder as the scratchin’s run through. I’ve seen enough of her to know as I’ll niver take a servant from her house again — all hugger-mugger — and you’d niver know, when you went in, whether it was Monday or Friday, the wash draggin’ on to th’ end o’ the week; and as for her cheese, I know well enough it rose like a loaf in a tin last year. And then she talks o’ the weather bein’ i’ fault, as there’s folks ‘ud stand on their heads and then say the fault was i’ their boots.”

“Well, Chowne’s been wanting to buy Sally, so we can get rid of her if thee lik’st,” said Mr. Poyser, secretly proud of his wife’s superior power of putting two and two together; indeed, on recent market-days he had more than once boasted of her discernment in this very matter of shorthorns. “Aye, them as choose a soft for a wife may’s well buy up the shorthorns, for if you get your head stuck in a bog, your legs may’s well go after it. Eh! Talk o’ legs, there’s legs for you,” Mrs. Poyser continued, as Totty, who had been set down now the road was dry, toddled on in front of her father and mother. “There’s shapes! An’ she’s got such a long foot, she’ll be her father’s own child.”

“Aye, she’ll be welly such a one as Hetty i’ ten years’ time, on’y she’s got THY coloured eyes. I niver remember a blue eye i’ my family; my mother had eyes as black as sloes, just like Hetty’s.”

“The child ‘ull be none the worse for having summat as isn’t like Hetty. An’ I’m none for having her so overpretty. Though for the matter o’ that, there’s people wi’ light hair an’ blue eyes as pretty as them wi’ black. If Dinah had got a bit o’ colour in her cheeks, an’ didn’t stick that Methodist cap on her head, enough to frighten the cows, folks ‘ud think her as pretty as Hetty.”

“Nay, nay,” said Mr. Poyser, with rather a contemptuous emphasis, “thee dostna know the pints of a woman. The men ‘ud niver run after Dinah as they would after Hetty.”

“What care I what the men ‘ud run after? It’s well seen what choice the most of ‘em know how to make, by the poor draggle-tails o’ wives you see, like bits o’ gauze ribbin, good for nothing when the colour’s gone.”

“Well, well, thee canstna say but what I knowed how to make a choice when I married thee,” said Mr. Poyser, who usually settled little conjugal disputes by a compliment of this sort; “and thee wast twice as buxom as Dinah ten year ago.”

“I niver said as a woman had need to be ugly to make a good missis of a house. There’s Chowne’s wife ugly enough to turn the milk an’ save the rennet, but she’ll niver save nothing any other way. But as for Dinah, poor child, she’s niver likely to be buxom as long as she’ll make her dinner o’ cake and water, for the sake o’ giving to them as want. She provoked me past bearing sometimes; and, as I told her, she went clean again’ the Scriptur’, for that says, ‘Love your neighbour as yourself’; ‘but,’ I said, ‘if you loved your neighbour no better nor you do yourself, Dinah, it’s little enough you’d do for him. You’d be thinking he might do well enough on a half-empty stomach.’ Eh, I wonder where she is this blessed Sunday! Sitting by that sick woman, I daresay, as she’d set her heart on going to all of a sudden.”

“Ah, it was a pity she should take such megrims into her head, when she might ha’ stayed wi’ us all summer, and eaten twice as much as she wanted, and it ‘ud niver ha’ been missed. She made no odds in th’ house at all, for she sat as still at her sewing as a bird on the nest, and was uncommon nimble at running to fetch anything. If Hetty gets married, theed’st like to ha’ Dinah wi’ thee constant.”

“It’s no use thinking o’ that,” said Mrs. Poyser. “You might as well beckon to the flying swallow as ask Dinah to come an’ live here comfortable, like other folks. If anything could turn her, I should ha’ turned her, for I’ve talked to her for a hour on end, and scolded her too; for she’s my own sister’s child, and it behoves me to do what I can for her. But eh, poor thing, as soon as she’d said us ‘good-bye’ an’ got into the cart, an’ looked back at me with her pale face, as is welly like her Aunt Judith come back from heaven, I begun to be frightened to think o’ the set-downs I’d given her; for it comes over you sometimes as if she’d a way o’ knowing the rights o’ things more nor other folks have. But I’ll niver give in as that’s ‘cause she’s a Methodist, no more nor a white calf’s white ‘cause it eats out o’ the same bucket wi’ a black un.”

“Nay,” said Mr. Poyser, with as near an approach to a snarl as his good-nature would allow; “I’m no opinion o’ the Methodists. It’s on’y tradesfolks as turn Methodists; you nuver knew a farmer bitten wi’ them maggots. There’s maybe a workman now an’ then, as isn’t overclever at’s work, takes to preachin’ an’ that, like Seth Bede. But you see Adam, as has got one o’ the best head-pieces hereabout, knows better; he’s a good Churchman, else I’d never encourage him for a sweetheart for Hetty.”