Delphi Complete Works of George Eliot (Illustrated) (165 page)

Chapter Fiv
e.

The Blind Scholar and his Daughter.

The Via de’ Bardi, a street noted in the history of Florence, lies in Oltrarno, or that portion of the city which clothes the southern bank of the river. It extends from the Ponte Vecchio to the Piazza de’ Mozzi at the head of the Ponte alle Grazie; its right-hand line of houses and walls being backed by the rather steep ascent which in the fifteenth century was known as the hill of Bogoli, the famous stone-quarry whence the city got its pavement — of dangerously unstable consistence when penetrated by rains; its left-hand buildings flanking the river and making on their northern side a length of quaint, irregularly-pierced façade, of which the waters give a softened loving reflection as the sun begins to decline towards the western heights. But quaint as these buildings are, some of them seem to the historical memory a too modern substitute for the famous houses of the Bardi family, destroyed by popular rage in the middle of the fourteenth century.

They were a proud and energetic stock, these Bardi; conspicuous among those who clutched the sword in the earliest world-famous quarrels of Florentines with Florentines, when the narrow streets were darkened with the high towers of the nobles, and when the old tutelar god Mars, as he saw the gutters reddened with neighbours’ blood, might well have smiled at the centuries of lip-service paid to his rival, the Baptist. But the Bardi hands were of the sort that not only clutch the sword-hilt with vigour, but love the more delicate pleasure of fingering minted metal: they were matched, too, with true Florentine eyes, capable of discerning that power was to be won by other means than by rending and riving, and by the middle of the fourteenth century we find them risen from their original condition of
popolani
to be possessors, by purchase, of lands and strongholds, and the feudal dignity of Counts of Vernio, disturbing to the jealousy of their republican fellow-citizens. These lordly purchases are explained by our seeing the Bardi disastrously signalised only a few years later as standing in the very front of European commerce — the Christian Rothschilds of that time — undertaking to furnish specie for the wars of our Edward the Third, and having revenues “in kind” made over to them; especially in wool, most precious of freights for Florentine galleys. Their august debtor left them with an august deficit, and alarmed Sicilian creditors made a too sudden demand for the payment of deposits, causing a ruinous shock to the credit of the Bardi and of associated houses, which was felt as a commercial calamity along all the coasts of the Mediterranean. But, like more modern bankrupts, they did not, for all that, hide their heads in humiliation; on the contrary, they seemed to have held them higher than ever, and to have been among the most arrogant of those grandees, who under certain noteworthy circumstances, open to all who will read the honest pages of Giovanni Villani, drew upon themselves the exasperation of the armed people in 1343. The Bardi, who had made themselves fast in their street between the two bridges, kept these narrow inlets, like panthers at bay, against the oncoming gonfalons of the people, and were only made to give way by an assault from the hill behind them. Their houses by the river, to the number of twenty-two (
palagi e case grandi
), were sacked and burnt, and many among the chief of those who bore the Bardi name were driven from the city. But an old Florentine family was many-rooted, and we find the Bardi maintaining importance and rising again and again to the surface of Florentine affairs in a more or less creditable manner, implying an untold family history that would have included even more vicissitudes and contrasts of dignity and disgrace, of wealth and poverty, than are usually seen on the background of wide kinship. (Note 1.) But the Bardi never resumed their proprietorship in the old street on the banks of the river, which in 1492 had long been associated with other names of mark, and especially with the Neri, who possessed a considerable range of houses on the side towards the hill.

In one of these Neri houses there lived, however, a descendant of the Bardi, and of that very branch which a century and a half before had become Counts of Vernio: a descendant who had inherited the old family pride and energy, the old love of pre-eminence, the old desire to leave a lasting track of his footsteps on the fast-whirling earth. But the family passions lived on in him under altered conditions: this descendant of the Bardi was not a man swift in street warfare, or one who loved to play the signor, fortifying strongholds and asserting the right to hang vassals, or a merchant and usurer of keen daring, who delighted in the generalship of wide commercial schemes: he was a man with a deep-veined hand cramped by much copying of manuscripts, who ate sparing dinners, and wore threadbare clothes, at first from choice and at last from necessity; who sat among his books and his marble fragments of the past, and saw them only by the light of those far-off younger days which still shone in his memory: he was a moneyless, blind old scholar — the Bardo de’ Bardi to whom Nello, the barber, had promised to introduce the young Greek, Tito Melema.

The house in which Bardo lived was situated on the side of the street nearest the hill, and was one of those large sombre masses of stone building pierced by comparatively small windows, and surmounted by what may be called a roofed terrace or loggia, of which there are many examples still to be seen in the venerable city. Grim doors, with conspicuous scrolled hinges, having high up on each side of them a small window defended by iron bars, opened on a groined entrance-court, empty of everything but a massive lamp-iron suspended from the centre of the groin. A smaller grim door on the left-hand admitted to the stone staircase, and the rooms on the ground-floor. These last were used as a warehouse by the proprietor; so was the first floor; and both were filled with precious stores, destined to be carried, some perhaps to the banks of the Scheldt, some to the shores of Africa, some to the isles of the Aegean, or to the banks of the Euxine. Maso, the old serving-man, when he returned from the Mercato with the stock of cheap vegetables, had to make his slow way up to the second storey before he reached the door of his master, Bardo, through which we are about to enter only a few mornings after Nello’s conversation with the Greek.

We follow Maso across the ante-chamber to the door on the left-hand, through which we pass as he opens it. He merely looks in and nods, while a clear young voice says, “Ah, you are come back, Maso. It is well. We have wanted nothing.”

The voice came from the farther end of a long, spacious room, surrounded with shelves, on which books and antiquities were arranged in scrupulous order. Here and there, on separate stands in front of the shelves, were placed a beautiful feminine torso; a headless statue, with an uplifted muscular arm wielding a bladeless sword; rounded, dimpled, infantine limbs severed from the trunk, inviting the lips to kiss the cold marble; some well-preserved Roman busts; and two or three vases from Magna Grecia. A large table in the centre was covered with antique bronze lamps and small vessels in dark pottery. The colour of these objects was chiefly pale or sombre: the vellum bindings, with their deep-ridged backs, gave little relief to the marble, livid with long burial; the once splendid patch of carpet at the farther end of the room had long been worn to dimness; the dark bronzes wanted sunlight upon them to bring out their tinge of green, and the sun was not yet high enough to send gleams of brightness through the narrow windows that looked on the Via de’ Bardi.

The only spot of bright colour in the room was made by the hair of a tall maiden of seventeen or eighteen, who was standing before a carved
leggio
, or reading-desk, such as is often seen in the choirs of Italian churches. The hair was of a reddish gold colour, enriched by an unbroken small ripple, such as may be seen in the sunset clouds on grandest autumnal evenings. It was confined by a black fillet above her small ears, from which it rippled forward again, and made a natural veil for her neck above her square-cut gown of black
rascia
, or serge. Her eyes were bent on a large volume placed before her: one long white hand rested on the reading, desk, and the other clasped the back of her father’s chair.

The blind father sat with head uplifted and turned a little aside towards his daughter, as if he were looking at her. His delicate paleness, set off by the black velvet cap which surmounted his drooping white hair, made all the more perceptible the likeness between his aged features and those of the young maiden, whose cheeks were also without any tinge of the rose. There was the same refinement of brow and nostril in both, counterbalanced by a full though firm mouth and powerful chin, which gave an expression of proud tenacity and latent impetuousness: an expression carried out in the backward poise of the girl’s head, and the grand line of her neck and shoulders. It was a type of face of which one could not venture to say whether it would inspire love or only that unwilling admiration which is mixed with dread: the question must be decided by the eyes, which often seem charged with a more direct message from the soul. But the eyes of the father had long been silent, and the eyes of the daughter were bent on the Latin pages of Politian’s ‘Miscellanea,’ from which she was reading aloud at the eightieth chapter, to the following effect: —

“There was a certain nymph of Thebes named Chariclo, especially dear to Pallas; and this nymph was the mother of Teiresias. But once when in the heat of summer, Pallas, in company with Chariclo, was bathing her disrobed limbs in the Heliconian Hippocrene, it happened that Teiresias coming as a hunter to quench his thirst at the same fountain, inadvertently beheld Minerva unveiled, and immediately became blind. For it is declared in the Saturnian laws, that he who beholds the gods against their will, shall atone for it by a heavy penalty... When Teiresias had fallen into this calamity, Pallas, moved by the tears of Chariclo, endowed him with prophecy and length of days, and even caused his prudence and wisdom to continue after he had entered among the shades, so that an oracle spake from his tomb: and she gave him a staff, wherewith, as by a guide, he might walk without stumbling... And hence, Nonnus, in the fifth book of the ‘Dionysiaca,’ introduces Actreon exclaiming that he calls Teiresias happy, since, without dying, and with the loss of his eyesight merely, he had beheld Minerva unveiled, and thus, though blind, could for evermore carry her image in his soul.”

At this point in the reading, the daughter’s hand slipped from the back of the chair and met her father’s, which he had that moment uplifted; but she had not looked round, and was going on, though with a voice a little altered by some suppressed feeling, to read the Greek quotation from Nonnus, when the old man said —

“Stay, Romola; reach me my own copy of Nonnus. It is a more correct copy than any in Poliziano’s hands, for I made emendations in it which have not yet been communicated to any man. I finished it in 1477, when my sight was fast failing me.”

Romola walked to the farther end of the room, with the queenly step which was the simple action of her tall, finely-wrought frame, without the slightest conscious adjustment of herself.

“Is it in the right place, Romola?” asked Bardo, who was perpetually seeking the assurance that the outward fact continued to correspond with the image which lived to the minutest detail in his mind.

“Yes, father; at the west end of the room, on the third shelf from the bottom, behind the bust of Hadrian, above Apollonius Rhodius and Callimachus, and below Lucan and Silius Italious.”

As Romola said this, a fine ear would have detected in her clear voice and distinct utterance, a faint suggestion of weariness struggling with habitual patience. But as she approached her father and saw his arms stretched out a little with nervous excitement to seize the volume, her hazel eyes filled with pity; she hastened to lay the book on his lap, and kneeled down by him, looking up at him as if she believed that the love in her face must surely make its way through the dark obstruction that shut out everything else. At that moment the doubtful attractiveness of Romola’s face, in which pride and passion seemed to be quivering in the balance with native refinement and intelligence, was transfigured to the most lovable womanliness by mingled pity and affection: it was evident that the deepest fount of feeling within her had not yet wrought its way to the less changeful features, and only found its outlet through her eyes.

But the father, unconscious of that soft radiance, looked flushed and agitated as his hand explored the edges and back of the large book.

“The vellum is yellowed in these thirteen years, Romola.”

“Yes, father,” said Romola, gently; “but your letters at the back are dark and plain still — fine Roman letters; and the Greek character,” she continued, laying the book open on her father’s knee, “is more beautiful than that of any of your bought manuscripts.”

“Assuredly, child,” said Bardo, passing his finger across the page, as if he hoped to discriminate line and margin. “What hired amanuensis can be equal to the scribe who loves the words that grow under his hand, and to whom an error or indistinctness in the text is more painful than a sudden darkness or obstacle across his path? And even these mechanical printers who threaten to make learning a base and vulgar thing — even they must depend on the manuscript over which we scholars have bent with that insight into the poet’s meaning which is closely akin to the
mens divinior
of the poet himself; unless they would flood the world with grammatical falsities and inexplicable anomalies that would turn the very fountain of Parnassus into a deluge of poisonous mud. But find the passage in the fifth book, to which Poliziano refers — I know it very well.”